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That one interpretation of an old book written with the pen of man is more reliable than all the others.
If that is the reasoning behind this believed in God, then you or others can have it.
You suggest one should read it with an open mind and I agree.
2 Timothy 2:15 KJV - Study to shew thyself approved unto
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth
originally posted by: Saloon
So I think once saved always saved is the only thing resonable...
originally posted by: FlyersFan
originally posted by: Saloon
So I think once saved always saved is the only thing resonable...
"Once saved always saved" is totally unreasonable and wishful thinking.
If someone at age 20 is 'saved', but then at 40 falls away, they aren't 'saved'.
Judas was doing just fine and would have gone to heaven, but then
he betrayed Christ and threw it away. You CAN throw it away.
Fundamentalists claim otherwise and they are welcome to that
feel good fantasy but reality is different.
True, absolutely true. "I'm saved so now I can do whatever I want and get away with it". Human ego is a tricky thing and fools a lot of people. It fooled me once as well.
Staying in full repentance is the only way I know that shows a commitment to honoring the gift from God that has been given.
originally posted by: Saloon
Does it make any sense to you that everytime a Christian sins
he isn't saved anymore and has to start over and ask forgiveness
over and over the rest of his simply because he still resides in this
world? Do you think that's reasonable?.
Hebrews 3:12-14 "Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end."
Today we consider the issue of salvation and continuance, or in other words: "Are we once saved always saved?"
According to the scriptures, this is not a reasonable exegesis based on key scriptures like John 15, Hebrews 3:12-14, Revelation 3, and many others.
The simple theme of John 15 is that of continuance, or "abiding" in Christ. To abide means to remain. Jesus urges us to "remain in me." And then he says in response "then I will remain in you." It's a fairly simple formula, we receive Jesus Christ as savior, through faith, and then we must continue in the faith, remaining and walking with Jesus throughout our whole lives, overcoming sin, living in victory, and living out holiness in all we do. This is the teaching of the new testament.
Now it is certainly true that God "preserves" us in a state of salvation. He is our shepherd, we're the flock. Nothing can pluck us from His hand! That is certainly truth. Nothing can pull us out, not sadness, not grief, not death, not angels or demons, not Satan himself, but if we go on in sin and unbelief, we can step out of His hand. Falling away is a well documented reality of the scriptures. We should remember that.
I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full. -John 15:1-11
originally posted by: Saloon
Also if you read all of my post then you would understand that once
saved always saved does certainly apply no matter your arguement.
It is to the saved Christian who doesn't fall away. But lives the rest of
life trying to obey Jesus at his word.
originally posted by: Saloon
a reply to: NoCorruptionAllowed
True, absolutely true. "I'm saved so now I can do whatever I want and get away with it". Human ego is a tricky thing and fools a lot of people. It fooled me once as well.
No this is not true and in fact it's really ignorant.
Staying in full repentance is the only way I know that shows a commitment to honoring the gift from God that has been given.
So you're living a completely sinless life now? What is repentence if it isn't obedience?
1 John 1:7. “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.”
Hebrews 3:12. Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God.”
Verses that speak of the dead sleeping use phenomenological language. For example, Daniel 12:2 states, “And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.” This image is of people getting up much as a sleeper rises in the morning. The sleep being discussed is phenomenological sleep, not literal sleep (Daniel is not talking about living people who sleep on the ground). Because dead people look like they are sleeping, especially when lying on their deathbeds (and notice that people often die on beds, enhancing the sleep analogy), the Bible often uses “sleep” as a euphemism for “death.” In fact, this euphemism is common today.
In Revelation 6:9-10, John writes, “When he [Christ] opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne; they cried out with a loud voice, ‘O Sovereign Lord, holy and true, how long before thou wilt judge and avenge our blood on those who dwell upon the earth?'”
Here John sees the disembodied souls of early Christian martyrs. The fact they are disembodied is known because they have been slain. Thus disembodied souls exist. The fact they are conscious is known because they cry out to God for vengeance. Unconscious people can’t do that. Thus conscious, disembodied souls exist.
In Revelation 20:4 John sees these souls again: “Then I saw . . . the souls of those who had been beheaded for their testimony to Jesus and for the word of God and who had not worshipped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ a thousand years.”
Here again we have disembodied souls (they had been beheaded). John sees them coming to life to reign with Christ–hence they are in a pre-resurrection state. Some scholars argue that this is a spiritual resurrection rather than a physical one. Even if that were so, it would only strengthen the case for conscious, disembodied souls because, after having been beheaded, they would be reigning with Christ in heaven in a disembodied state.
The Bible speaks of death as sleep because the body looks as if it’s asleep when we die, not because the soul becomes unconscious
Acts 7:59-60, Stephen, before “falling asleep” in death, cries out, “Lord Jesus, receive my spirit.” That this doesn’t support “soul sleep” is clear from Jesus’ similar remark on the cross (Lk 23:46), which didn’t preclude his telling the Good Thief who died with him, “Today you will be with me in paradise” (Lk 23:43).
The Bible doesn’t teach the concept of “soul sleep.” Jesus’ parable of Lazarus and the rich man, for example, demonstrates that after death both the righteous and the unrighteous are aware of their fates (Lk 16:19-31).
The apostle Paul also teaches conscious existence after death. He speaks of his desire to depart this life and to go on to be with Christ (Phil 1:23). In 2 Corinthians 12:3-4, Paul tells of his being caught up to paradise and of his uncertainty whether this occurred “in the body or out of the body”–certainly an odd way of speaking if he didn’t believe in an immaterial soul or if he believed in “soul sleep.”
originally posted by: Saloon
How many times did you have to get saved today?