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originally posted by: Terpene
or somone has to make the call on the "correct" doctrine...
The Vatican?
.... until you fall from Grace through sin again and need to repent to bring yourself back to God. I already posted the scripture for that showing believers fall from grace through sin and need to be brought back. I'm not reposting it all.
originally posted by: Saloon
Whatever your doctrine is, it diminishes Gods plan and what Christ did.
Nope. It recognizes that purposely sinning is turning away from God
and that has to be repaired by repentance. It's not a complicated thing.
You sin. You say to God 'sorry' I'll try not to do that again because I love you'.
Who's the authority on the matter?
originally posted by: Terpene
a reply to: pthena
This could be whatever the "correct" doctrine says?
What's the correct doctrine?
Who's the authority on the matter?
“WHAT is truth?” That was the question that Pontius Pilate, Roman governor of Judea in the first century, asked of Jesus, who was on trial before the governor. (John 18:38) Pilate, of course, was not really seeking the truth. If anything, his question revealed his skeptical or cynical attitude. Apparently, to Pilate truth was whatever a person might choose or was taught to believe; there was really no way to determine what is truth. Many today feel the same way.
Churchgoers in 16th-century Europe faced the dilemma of what to believe as truth. Raised to believe in the supremacy of the pope and in other teachings of the church, they were confronted with new ideas spread by the Reformation, which was sweeping through Europe at the time. What should they believe? How would they decide what is truth?
During that period, there were, among many others, three men who were determined to seek out the truth.* How did they go about identifying what was true and what was false? And what did they find? Let us see.
“LET THE BIBLE . . . ALWAYS RULE SUPREME”
Wolfgang Capito was a young man with deep religious convictions. A student of medicine, law, and theology, Capito became a parish priest in 1512 and then chaplain to the archbishop of Mainz.
At first, Capito tried to soften the zeal of Reformers who preached a message contrary to Catholic dogma. Soon, however, Capito himself began to advocate reform. What did he do? When confronted with various teachings, Capito believed that “the best source with which to judge their preaching was the Bible, for only it was certain,” writes historian James M. Kittelson. Capito thus concluded that the church teachings on transubstantiation and the veneration of saints were unscriptural. (See the box “See Whether These Things Were So.”) Abandoning his prominent post with the archbishop in 1523, Capito settled in the city of Strasbourg, a center of religious reform at the time.
The Capito home in Strasbourg became a place where religious dissenters met and no doubt discussed many religious matters and Bible teachings. Though some Reformers still promoted the Trinity doctrine, Capito’s writings, according to the book The Radical Reformation, reflect “reticence on the doctrine of the Trinity.” Why? Capito was impressed by the way that Spanish theologian Michael Servetus appealed to Bible texts to disprove the Trinity.#
Denial of the Trinity could bring fatal consequences, so Capito was cautious about declaring his feelings openly. However, his writings suggest that he had privately questioned the Trinity doctrine even before he met Servetus. A Catholic priest later wrote that Capito and his associates “proceeded to discuss in their private capacity, and without appeal,—the profoundest mysteries of religion; [and] rejected that of the most Holy Trinity.” A century later, Capito was listed first among prominent anti-Trinitarian writers.
Capito believed that the Bible was the source of truth. “Let the Bible and the law of Christ always rule supreme in theology,” he stated. According to Dr. Kittelson, Capito “insisted that the chief failing of the scholastic theologians lay in their neglect of the Scriptures.”
This earnest desire to learn the truth from God’s Word was shared by Martin Cellarius (also known as Martin Borrhaus), a young man who stayed at the Capito home in 1526.
...
Judaism believes that the Jewish Scriptures, often referred to as the Old Testament,[1] are the inspired word of God. If passages appear to contradict one another, it is our responsibility to delve deeply and uncover a correct understanding.
Death ritual is one of the first. It is almost obligatory, as language evolves, so will the significance of death and explanation of why.
Why do animals get superstitious?