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originally posted by: Brassmonkey
a reply to: ltrz2025
Great questions. As long as you have an open mind and don’t have any contempt before investigation I would be happy to send you some evidence.
originally posted by: Brassmonkey
a reply to: ltrz2025
Virtually all scholars of antiquity accept that Jesus was a historical figure. Standard historical criteria have aided in evaluating the historicity of the gospel narratives, and only two key events are almost universally accepted, namely that Jesus was baptized by John the Baptist and crucified by order of the Roman prefect Pontius Pilate.
originally posted by: Brassmonkey
a reply to: ltrz2025
Historical evidence that Jesus of Nazareth existed from non-Christians at the time.
Roman historian
Tacitus, in his Annals (written c. AD 115), book 15, chapter 44,describes Nero's scapegoating of the Christians following the Fire of Rome. He writes that the founder of the sect was named Christus (the Christian title for Jesus); that he was executed under Pontius Pilate; and that the movement, initially checked, broke out again in Judea and even in Rome itself. The scholarly consensus is that Tacitus' reference to the execution of Jesus by Pilate is both authentic and of historical value as an independent Roman source.
originally posted by: Brassmonkey
a reply to: ltrz2025
The extant manuscripts of the book Antiquities of the Jews, written by the first-century Jewish historian Flavius Josephus around AD 93–94, contain two references to Jesus of Nazareth and one reference to John the Baptist.
“They (Christians) were in the habit of meeting on a certain fixed day before it was light, when they sang in alternate verses a hymn to Christ, as to a god, and bound themselves by a solemn oath, not to any wicked deeds, but never to commit any fraud, theft or adultery, never to falsify their word, nor deny a trust when they should be called upon to deliver it up; after which it was their custom to separate, and then reassemble to partake of food, but of an ordinary and innocent kind ,” wrote Pliny in Epistles 10.96.
originally posted by: NorthOfStuff
a reply to: ltrz2025
I think we agree on some things here.
We also still disagree on some as well but it’s a start.
When it comes to the metaphysical part of the discussion around God, Jesus, Angels and so on, I agree, there is no solid physical proof.
That part takes faith. I believe this is intentional. Christ preached the importance of faith in many occasions and Thomas was a doubter for having to see and touch.
There are personal truths revealed in relation to the above but that’s just antidotal.
That just leaves the historical part on which I guess we will still disagree.
Also the Covid thing. You’re spot on.
Questioning your first paragraph, Why
When trying to make sense of all the madness going on these days, Religion is one flavor in this chaotic soup.
originally posted by: Quadrivium
a reply to: ltrz2025
I have a feeling nothing will be enough.
I could teach you a thing or two about the bible. What is that one again?
originally posted by: Astyanax
a reply to: ltrz2025
From about the sixth century BCE, however -- from about the time of the Decree of Cyrus -- there seems to be sufficient evidence from ancient sources, particularly Roman ones, attesting to the existence of Israel and Judah as ethnic and geographical territories. The evidence is conformable to many of the historical claims of the Old Testament although it certainly does not ‘prove the Bible’.
We know that the Jews, or the Hebrews if you prefer, existed as a nation –- that is, a people -- from this period onward. Moreover, they since they first appear in the record as a fully formed nation, it is logical to assume that they existed in at least some rudimentary association before this period. And since there exists a putatively historical record of this period, it would seem logical to accept its relative historicity, even if many specific details in it are false or fictitious. I refer, obviously, to the Old Testament.
Jesus was the real life "Neo" in the Matrix.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.