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Well my understanding is that is actually Isis ans is sometimes depicted with Horus, older than Greek I would presume? What's going on? I don't know. Like I said I was going out on a limb. Crack..
The esoteric meaning of our black virgins cannot be better defined. They represent in hermetic symbolism the virgin earth, which the artist must choose as the subject of his Great Work. It is first matter in mineral state, as it comes out of the ore bearing strata, deeply buried under the rocky mass.
It is, the texts tells us, a heavy, brittle, friable black substance, which has the appearance of a stone and, like a stone, can shatter into minute fragments.
Fulcanelli, Le Mystere des Cathedrales
In the far left there is a man with a bird's head on him and a long beak, that is the angel or Tehuti (Thoth), the god of wisdom who comes to the person who is going to be mother of God and announces that she is going to get pregnant. In other words, later in the Christian faith you will see this as The Annunciation. She then becomes pregnant and delivers the baby as a virgin, and this becomes the virgin birth. So you have both the Annunciation as well as the virgin birth, and as you move on over in the scene, you have The Adoration where all the wise people are coming around to pay homage to this new king. In other words, the story of the virgin birth, a young saviour, the announcement ahead of time by the angel of the Lord, the wise people coming around to adore, all of this material already appears in the temple of Luxor in the 18th dynasty.
Careful Fulcanelli might be reading this thread and take offense.
Demeter and Persephone...
HERMETIC WRITINGS
Apparently the earliest of the Hermetic class of writings is the Kore Kosmou or Virgin of the World.
It has more connection with the earlier mythology of Egypt than the other works, Isis and Horus are the teacher and taught; Thoth, Imhotep, and Ptah are all named; the mission of Osiris and Isis is recounted; the divine parentage of the kings is described, and Egypt is the happy centre of all the world. As such Egyptian detail is absent from works of the first or second century B.C., it would be reasonable to put this earlier; and the Egyptian forms of the names of the gods imply earlier translation than that of the other works.
The Plato stuff is new to me as well but it sure is evocative.
Francis Bacon Research Trust
Plato was the famous pupil of Socrates and, like Socrates, an initiate of the Pythagorean and Orphic tradition, which was Hermetic in origin. It was due to Plato that the thoughts and words of Socrates were recorded and made known. Plato founded the first Academy, in 387 BC, in the Grove of Academus. The main philosophical thrust of the European Renaissance was derived primarily from Plato.
The principle Orphic deity, Dionysos is killed, dismembered, boiled, and eaten by the Titans. But Dionysos is then reborn due to Athena having saved his heart and given it to Zeus. Dionysos is thus actually "thrice born," as the Orphic's first god, Phanes, who emerged from the Orphic egg wound with the spiral serpent, was also named Dionysos.3
but as far as the nature of what is attained I don't know.
As for the statuettes of Isis-I am speaking of those which escaped being Christianized-these are even rarer than the black Virgins. Perhaps one should seek the reason for this in the high antiquity of these icons.
Witkoski describes one, which was housed in the St. Etienne Cathedral at Metz. 'This stone figure of Isis,' writes the author, '43 cm. high and 29 cm. broad, came from the old cloister. The high relief projected 18 cm. It represented the naked bust of a woman, but was so thin that, to make use of a picturesque phrase of Abbe Brantdme, ''She could not show anything but the outline". Her head was covered with a veil. Two dried-up breasts hung down from her chest, like those of the Dianas of Ephesus. The skin was coloured red and the drapery covering the figure was black. Similar statues were to be found at St. Germaindes and St. Etienne in Lyons.'
Fulacnelli, The Mystery of The Cathedrals
It¹s not that I do not know your secret Mercury, which is no other than a living, universal and innate spirit, which, in the form of airy vapour, comes down ceaselessly from heaven to earth in order to fill its porous belly, which then is born in the middle of impure sulphurs, and while growing, changes nature from volatile to fixed, giving itself the form of a radical fluid.