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originally posted by: cooperton
Yeah there is no such thing as an atheist biologist. They're atheist bio-illogists. Atheist cosmologist? Nope, they're atheist cosmo-illogists. Their study of bio-illogical organisms and cosmo-illogical phenomenon is totally fruitless, because they will soon find that all of these natural organisms and planetary motions all act according to logical perpetuation.
Any speculation that considers an illogical source of creation, is extremely illogical.
originally posted by: Deetermined
a reply to: QFlux
You do realize that is referring to people not to the literal universe and physical earth? The terms "new heaven" and "new earth" appear several times in the Bible and in each instance it refers to people. The "heavens" being the ruling body, and the "earth" the subjects of the government ruling.
Let me give you an example. 2 Peter chapter 3, the very chapter you quoted, look a little before verse 10 that you quoted and we see a heavens and earth before the world was destroyed in Noah's day:
"For they deliberately ignore this fact, that long ago there were heavens and an earth standing firmly out of water and in the midst of water by the word of God; and that by those means the world of that time suffered destruction when it was flooded with water."-2 Peter 3:5, 6.
All those verses are trying to do is remind people that God had the power to cause destruction upon the earth once, and that he's going to do it again.
What do you think when Peter said that the world of Noah's day suffered destruction? Does the heaven and earth still exist? Isn't it obvious he is referring to the world of wicked people at that time? Now notice the next verse:
"But by the same word the heavens and the earth that now exist are reserved for fire and are being kept until the day of judgment and of destruction of the ungodly people". verse 7.
The verse above, once again, makes clear that the earth has been reserved for judgement by fire when the day of judgement comes again. Not sure how when you read the whole chapter that you aren't able to make the distinction between discussing the second coming of Jesus and the judgement that comes afterwards with the previous destruction.
originally posted by: Deetermined
a reply to: QFlux
There is nothing to suggest that "elements" means wicked people, plus the verse itself backs up the statement that it's the earth. Both words together in that verse make it clear, with back up, that the earth is what's being talked about there.
originally posted by: Deetermined
a reply to: QFlux
Sorry, there is no evidence that you speak of. The scriptures are clear...
2 Peter 3:10-13
10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
Is Isaiah 65:17-25 supposed to depict the Kingdom, as v.17 suggests otherwise when God states He will "create new heavens and a new earth"? The passage also goes on to talk about infants, bearing children and death. How can this take place in the Kingdom if we have glorified bodies?
The reference in Isaiah 65:17 to the new heavens is not the same "new heavens and earth" of Revelation 21. Isaiah is referring to the repaired world that will host the 1,000-year Kingdom on earth. We know this because of multiple details:
First, we know that the Old Testament saints never knew of events beyond the Kingdom. The Lord never revealed anything more than the coming Kingdom to Israel, so all references in the Old Testament to a future world or paradise are references to the Messianic Kingdom only.
Secondly, the context of Isaiah 65 includes details (as you mentioned) like death which are specifically excluded from the new heavens and earth that follows the Kingdom. For example:
Rev. 21:1 Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea.
Rev. 21:2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.
Rev. 21:3 And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them,
Rev. 21:4 and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.”
While Isaiah 65 mentions the presence of death in the Kingdom, which occurs as a result of unbelief and sin present in that world (though not for the resurrected saints), John says there is no death at all in the eternal order that follows the Kingdom.
Finally, the descriptions of the physical world found in Isaiah 65-66 do not match those of Revelation 21-22. For example, Isaiah 66:19 says there will be "coastlands" in that world, while John says in Revelation 21:1 that there will no longer be a sea in the new heavens and earth.
Therefore, we must conclude that though the phrasing between Isaiah 65 and Revelation 21 are similar, similarity does not mean they are speaking of the same place. In Isaiah the term "new heavens and new earth" refers to the changes and improvements coming in the 1,000 Kingdom on this earth, while the term "new heavens and a new earth" in Revelation 21 refers to the future Universe coming to replace the Kingdom.
originally posted by: Deetermined
a reply to: QFlux
Obviously, you don't understand what I'm saying, so I'll leave someone else's explanation for you...
Is Isaiah 65:17-25 supposed to depict the Kingdom, as v.17 suggests otherwise when God states He will "create new heavens and a new earth"? The passage also goes on to talk about infants, bearing children and death. How can this take place in the Kingdom if we have glorified bodies?
The reference in Isaiah 65:17 to the new heavens is not the same "new heavens and earth" of Revelation 21. Isaiah is referring to the repaired world that will host the 1,000-year Kingdom on earth. We know this because of multiple details:
First, we know that the Old Testament saints never knew of events beyond the Kingdom. The Lord never revealed anything more than the coming Kingdom to Israel, so all references in the Old Testament to a future world or paradise are references to the Messianic Kingdom only.
Secondly, the context of Isaiah 65 includes details (as you mentioned) like death which are specifically excluded from the new heavens and earth that follows the Kingdom. For example:
Rev. 21:1 Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea.
Rev. 21:2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.
Rev. 21:3 And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them,
Rev. 21:4 and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.”
While Isaiah 65 mentions the presence of death in the Kingdom, which occurs as a result of unbelief and sin present in that world (though not for the resurrected saints), John says there is no death at all in the eternal order that follows the Kingdom.
Finally, the descriptions of the physical world found in Isaiah 65-66 do not match those of Revelation 21-22. For example, Isaiah 66:19 says there will be "coastlands" in that world, while John says in Revelation 21:1 that there will no longer be a sea in the new heavens and earth.
Therefore, we must conclude that though the phrasing between Isaiah 65 and Revelation 21 are similar, similarity does not mean they are speaking of the same place. In Isaiah the term "new heavens and new earth" refers to the changes and improvements coming in the 1,000 Kingdom on this earth, while the term "new heavens and a new earth" in Revelation 21 refers to the future Universe coming to replace the Kingdom.
originally posted by: Randyvine2
a reply to: Deetermined
"Heaven and earth shall pass away, but my words shall not pass away."
What God speaks is not up for debate nor should it be squabbled over.
What Jesus did in a most brutal way only a God could do.
Our diverse opinions cease when we focus on that.