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Fifty chariots for my royal equipment I selected. The city I rebuilt. I made it greater than it was before. People of the lands I had conquered I settled therein. My official (Tartan) I placed over them as governor. (L.ii.4.) [4]
originally posted by: beansidhe
a reply to: Gordi The Drummer
I love it when you pop in and notice the obvious!
Fifty chariots for my royal equipment I selected. The city I rebuilt. I made it greater than it was before. People of the lands I had conquered I settled therein. My official (Tartan) I placed over them as governor. (L.ii.4.) [4]
While Log's looking at Am Broch, I'm going to check out this Tartan fellow.
originally posted by: Gordi The Drummer
originally posted by: Logarock
“We have reasonable grounds for regarding the Gimirri, or Cimmerians, who first appeared on the confines of Assyria and Media in the seventh century B.C., and the Sacae of the Behistun Rock, nearly two centuries later, as identical with the Beth-Khumree of Samaria, or the Ten Tribes of the House of Israel.”[9]
Link
Gimirri or Cimmerians-Cymry the people, Cymraeg or y Gymraeg, the language. I mean really, talk about a etymological no brainer.
Sacae-Saxon
Hi guys!
This is probably a very very small point but in the tradition of me stating the obvious!!... did you notice in the main body of text from Log's link -
Sargon records his first campaign on the walls of the royal palace at Dur-Sharrukin (Khorsabad):
In my first year of reign *** the people of Samaria *** to the number of 27,290 ... I carried away.
Fifty chariots for my royal equipment I selected. The city I rebuilt. I made it greater than it was before.
People of the lands I had conquered I settled therein. My official (Tartan) I placed over them as governor. (L.ii.4.) [4]
Tartan?
Could this be where the early Celts got their association with tartan cloth?
G
In biblical times, this area (known as Bashan) was known for its cattle and its oak trees. Amos 4:1-2 (NASB) “Hear this word, you cows of Bashan..." (cf. Ps 22:12). Zechariah 11:2 (KJV) “Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down” (cf. Isa 2:13).
Rogem Hiri (in Arabic, Rujm al-Hiri) is located in the Golan Heights about 10 miles (16 km) east of the Sea of Galilee. Four concentric circles surround a central cairn. The largest circle measures 150 m (490 ft) in diameter. The walls measure up to 3.5 m (11.5 ft) in width and have been preserved up to 2.5 m (8 ft) high.
Its last use was no later than the Late Bronze Age (1500-1200 B.C.). The function of Rogem Hiri is not known. Suggestions include that it was a defensive complex, a burial complex, an astronomical observation center, or the tomb of Og, giant king of Bashan (Deut 3:11).
FROM: etymonline.com
tartan (n.) "kind of woolen fabric," mid-15c., perhaps from Middle French tiretaine "strong, coarse fabric" (mid-13c.), from Old French tiret "kind of cloth," from tire "silk cloth," from Medieval Latin tyrius "cloth from Tyre" (see Tyrian).
Tyrian (adj.) 1510s, from Latin Tyrius "of Tyre," (Latin Tyrus), island-city in the Levant,
from Greek Tyros, from Hebrew/Phoenician tzor, literally "rock, rocky place."
Especially in reference to Tyrian purple, a dye chemically similar to indigo, made there in ancient times from certain mollusks (Murex brandaris).
FROM wiki:
Tyre Tyre (Arabic: صور, Ṣūr; Phoenician: צור, Ṣur; Hebrew: צוֹר, Tzor; Tiberian Hebrew צר, Ṣōr; Akkadian: 𒋗𒊒 Ṣurru; Greek: Τύρος, Týros; Turkish: Sur; Latin: Tyrus), sometimes romanized as Sour, is a city in the South Governorate of Lebanon....
Tyre juts out from the coast of the Mediterranean and is located about 80 km (50 mi) south of Beirut. The name of the city means "rock"[3] after the rocky formation on which the town was originally built. The adjective for Tyre is Tyrian, and the inhabitants are Tyrians.
Tyre is an ancient Phoenician city and the legendary birthplace of Europa and Elissa (Dido).
originally posted by: Logarock
a reply to: beansidhe
hay check out ancient Circleville Ohio. I haven't yet online anyway and cant now must run.
Weighing more than a ton and stretching to 1.7m, the Dandaleith Stone dates from the 6th to 8th Centuries and was uncovered during the ploughing of a field near Craigellachie in May 2013.
Because of sensitivities around the location as well as the issue of having to work out how to remove a stone of its size - and where to move it to - archaeologists have revealed little about the find until now.
Face one is carved with a large eagle, a crescent and what archaeologists call a V-rod. On face two are mirror case, notch rectangle and Z-rod symbols.
Pair of gold discs, Tedavnet, Co. Monaghan. Early Bronze Age, 2200 bc -2000 bc. Discovered in the roots of an old tree, this pair of discs is the largest and most sophisticated of the Early Bronze Age discs known from Ireland.
One interpretation of the gold discs is that they were placed as symbolic breasts on the chest of a king, creating an image that fused the leader with the life-giving deity…
These four gold discs were found at the Knowes of Trotty at Huntiscarth on Orkney in a burial which also contained amber jewellery and dress accessories. They originally covered conical 'buttons' or studs, and were objects of great value and prestige. The discs are made of very thin gold sheet, decorated by stamping the foil from the underside. The decoration resembles that on Scottish pots. One disc is nearly complete and three are fragmentary. Analysis of the gold has shown that it is from Scotland. Only the wealthiest and highest status people had access to gold and amber in Bronze Age Britain. Decorated sheet gold discs like these are also known from Ireland. The fashion derived from Continental Europe.
The combination of tubular flask and hand-shaped spoon-stopper was imitated in clay, usually with a polished brown slip, in a number of examples found both at the centers of Hittite culture in Asia Minor and in adjacent regions, including North Syria. All apparently date to the 15th and 13th centuries B.C. The Anatolian specialist, Kurt Bittel has suggested that such clay arms may have been used to pour libations for divine statues which were either physically inaccessible or religiously taboo for human hands–or both.