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Created by people living 5,000 years ago in Scotland, the Cochno Stone is a beautiful example of ancient European "cup and ring" carving. These are created by making grooves and indentations in the rock, creating vast, swirling patterns that may have guided rivulets of liquid during ceremonies.
The Cochno Stone was covered in dirt during the 1960s because it was being damaged by visitors. But now, reports Craig Brown in The Scotsman, they may be unveiled again. Scientists and historians are still struggling to figure out what they mean:
History researcher Alexander McCallum, who has lobbied to have the stone uncovered, said there were multiple interpretations for the carvings.
He said: "Some people think that the Cochno Stone is a map showing the other settlements in the Clyde Valley – that's one of the theories. I think it was probably used for lots of things; it was never used for just one thing and over hundreds of years it changed use.
"As far as the symbolism goes, some believe it's a portal, of life and death, rebirth, a womb and a tomb – people believed in reincarnation, so they would go into the earth and then come out again."
He said it was also possible the stone had been used in sacrificial ceremonials, with milk or water poured into the grooves and channels as offerings, or that the markings were astronomical maps, showing constellations that guided prehistoric farmers' crop sewing.
Mr McCallum said similar carvings had been found around the world, including in Hawaii, India and Africa, while in Scotland they tended to be found along the west coast near the sea or rivers, often close to copper mines.
Mr McCallum said similar carvings had been found around the world, including in Hawaii, India and Africa, while in Scotland they tended to be found along the west coast near the sea or rivers, often close to copper mines.
Pillar-stones were worshipped in other parts of Ireland as well as at Moy-Slecht and Clogher. The Dinnsenchus, after speaking of Cromm Cruach and the other twelve, remarks that from the time of Heremon to the coming of the good Patrick of Armagh, there was adoration of pillar-stones in Ireland: a statement which we find also in other old authorities. In the Brehon Laws, one of the objects used for marking the boundaries of land is stated to be "a stone of worship." This interesting record at once connects the Irish custom with the Roman worship of the god Terminus, which god was merely a pillar-stone placed standing in the ground to mark the boundary of two adjacent properties—exactly as in Ireland. Even to this day some of these old idols or oracle-stones are known; and the memory of the rites performed at them is preserved in popular legend.
The Quaich (pronounced "quake", from the Gaelic word "cuach") has a rich heritage in Scotland - indeed, they are a uniquely Scottish invention, having no apparent connection to any other European drinking vessel. This traditional Scottish drinking vessel was used to offer a guest a cup of welcome and also as a farewell drink, usually a dram of whisky. Travellers were known to carry a quaich with them.
The mystery of the origins of the red dragon symbol, now on the flag of Wales, has perplexed many historians, writers and romanticists, and the archæological community generally has refrained from commenting on this most unusual emblem, claiming it does not concern them. In the ancient Welsh language it is known as 'Draig Goch' - 'red dragon', and in "Y Geiriadur Cymraeg Prifysgol Cymru", the "University of Wales Welsh Dictionary", (Cardiff, University of Wales Press, 1967, p. 1082) there are translations for the various uses of the Welsh word 'draig'. Amongst them are common uses of the word, which is today taken just to mean a 'dragon', but in times past it has also been used to refer to 'Mellt Distaw' - (sheet lightning), and also 'Mellt Didaranau' - (lightning unaccompanied by thunder).
But the most interesting common usage of the word in earlier times, according to this authoritative dictionary, is 'Maen Mellt' the word used to refer to a 'meteorite'. And this makes sense, as the Welsh word 'maen' translates as 'stone', while the Welsh word 'mellt' translates as 'lightning' - so literally a 'lightning-stone'.
That the ancient language of the Welsh druids has words still in use today which have in the past been used to describe both a dragon and also a meteorite, is something that greatly helps us to follow the destructive 'trail of the dragon' as it was described in early Welsh 'riddle-poems'.
“We have reasonable grounds for regarding the Gimirri, or Cimmerians, who first appeared on the confines of Assyria and Media in the seventh century B.C., and the Sacae of the Behistun Rock, nearly two centuries later, as identical with the Beth-Khumree of Samaria, or the Ten Tribes of the House of Israel.”[9]
AMOSKEAG one who takes small-fish
AMMO-IASGAG small fish stream
AMMONOOSUC small fishing river
AM'MIN-A-SUGH small-river-for taking-out (fish)
MERRIMAC deep fishing
MOR-RIOMACH of great depth
NASHAWAY land between
NAISG-UIR ground connected ? ?
PISCATAQUA white stone
PIOS-CATA'-CUA pieces of snow white stone
QUECHEE pit or chasm
CUITHE pit or chasm
“Blessed by the Lord be his land,13And of Joseph he said,
“Blessed by the Lord be his land,
with the choicest gifts of heaven above,j
and of the deep that crouches beneath,
14with the choicest fruits of the sun
and the rich yield of the months,
15with the finest produce of the ancient mountains
and the abundance of the everlasting hills,
16with the best gifts of the earth and its fullness
and the favor of him who dwells in the bush.
May these rest on the head of Joseph,
on the pate of him who is prince among his brothers.
17A firstborn bull—he has majesty,
and his horns are the horns of a wild ox;
with them he shall gore the peoples,
all of them, to the ends of the earth;
they are the ten thousands of Ephraim,
and they are the thousands of Manasseh.”
originally posted by: Logarock
“We have reasonable grounds for regarding the Gimirri, or Cimmerians, who first appeared on the confines of Assyria and Media in the seventh century B.C., and the Sacae of the Behistun Rock, nearly two centuries later, as identical with the Beth-Khumree of Samaria, or the Ten Tribes of the House of Israel.”[9]
Link
Gimirri or Cimmerians-Cymry the people, Cymraeg or y Gymraeg, the language. I mean really, talk about a etymological no brainer.
Sacae-Saxon