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So how did you come to the conclusion that Zeus is Gods name?
I didn't know Zeus was a trinity?
Originally posted by pthena
reply to post by Akragon
I really don't know about kingdoms. Why would I begrudge the birds preceding me? What does being first get you anyway? I know you know the answer to that one.
edit on 11-5-2013 by pthena because: (no reason given)
Originally posted by NOTurTypical
reply to post by pthena
But in Genesis 18 one of the three "men" was the Lord, the other two were angels.
Wouldn't it be saying that the physical world precedes what we are?
Gospel of Thomas 29) Jesus said, "If the flesh came into being because of spirit,
it is a wonder. But if spirit came into being because of the
body, it is a wonder of wonders. Indeed, I am amazed at how this
great wealth has made its home in this poverty."
recognising the physical, even what you see... as compared to relying on what is within
Blessed is she who upon hearing a good word, says "Yes, that's how I've felt in my heart for the longest time that it must actually be! It's like coming home, and the words are my address, I know where I live now!"
Didn't I write somewhere in this thread
Blessed is she who upon hearing a good word, says "Yes, that's how I've felt in my heart for the longest time that it must actually be! It's like coming home, and the words are my address, I know where I live now!"
Originally posted by adjensen
Originally posted by logical7
reply to post by adjensen
and that led to various theologians sitting down and trying to figure out what was really going on, and the Doctrine of the Trinity was what they came up with.
so basically the dominant group/s decided what God is?!!!
Um... no, where did I say anything like that?
I said that they developed the Doctrine of the Trinity to explain the evidence in the Bible and among early Christians that Jesus was God, and that Father, Son and Holy Spirit are distinctive hypostasis (persons.) The Ebionites (who were strict Jews) rejected the evidence in the Bible that Jesus was divine and settled on him being the Jewish Messiah. The orthodox position was not to reject any of it, but rather to reconcile it, which the Doctrine of the Trinity does.
(5:72) And surely they disbelieved when they said: 'Christ, the son of Mary, is indeed God'; whereas Christ had said: 'Children of Israel! Serve Allah, Who is your Lord and my Lord.' Allah has forbidden Paradise to those who associate anything with Him in His divinity and their refuge shall be the Fire. No one will be able to help such wrong-doers.
(5:73) Those who said: 'Allah is one of the Three', certainly they disbelieved, for there is no god save the One God. And if they do not give up this claim, all who have disbelieved among them shall be subjected to painful chastisement. (5:74) Will they not, then, turn to Allah in repentance, and ask for His forgiveness? Allah is All-Forgiving, All-Compassionate.
(5:75) The Messiah, son of Mary, was no more than a Messenger before whom many Messengers have passed away; and his mother adhered wholly to truthfulness, and they both ate food (as other mortals
do). See how We make Our signs clear to them; and see where they are turning away!
(5:76) Say: 'Do you serve, beside Allah, that which has no power either to harm or benefit you, whereas Allah alone is All-Hearing, All-Knowing?'
(5:77) Say: 'People of the Book! Do not go beyond bounds in your religion at the cost of truth, and do not follow the caprices of the people who fell into error before, and caused others to go astray, and strayed far away from the right path.
Originally posted by truejew
Originally posted by NOTurTypical
reply to post by pthena
But in Genesis 18 one of the three "men" was the Lord, the other two were angels.
Correct. Which means the three men were not the trinity as many trinitarians claim.
Originally posted by NOTurTypical
Originally posted by truejew
Originally posted by NOTurTypical
reply to post by pthena
But in Genesis 18 one of the three "men" was the Lord, the other two were angels.
Correct. Which means the three men were not the trinity as many trinitarians claim.
I've never heard anyone claim the three "men" in Genesis 18 were the persons of the Trinity. Anyone I have ever read or heard preach says the Lord mentioned was a pre-incarnate appearance of Jesus, the Son of God. These OT appearances of the Son are called "Christophanies" in theology.edit on 11-5-2013 by NOTurTypical because: (no reason given)
Originally posted by truejew
Originally posted by NOTurTypical
Originally posted by truejew
Originally posted by NOTurTypical
reply to post by pthena
But in Genesis 18 one of the three "men" was the Lord, the other two were angels.
Correct. Which means the three men were not the trinity as many trinitarians claim.
I've never heard anyone claim the three "men" in Genesis 18 were the persons of the Trinity. Anyone I have ever read or heard preach says the Lord mentioned was a pre-incarnate appearance of Jesus, the Son of God. These OT appearances of the Son are called "Christophanies" in theology.edit on 11-5-2013 by NOTurTypical because: (no reason given)
The Son did not exist at that time. He was born much later.
what came first the belief that Jesus pbuh is god(which may or may not be true) or the compilation of Bible?
Originally posted by NOTurTypical
Originally posted by truejew
Originally posted by NOTurTypical
Originally posted by truejew
Originally posted by NOTurTypical
reply to post by pthena
But in Genesis 18 one of the three "men" was the Lord, the other two were angels.
Correct. Which means the three men were not the trinity as many trinitarians claim.
I've never heard anyone claim the three "men" in Genesis 18 were the persons of the Trinity. Anyone I have ever read or heard preach says the Lord mentioned was a pre-incarnate appearance of Jesus, the Son of God. These OT appearances of the Son are called "Christophanies" in theology.edit on 11-5-2013 by NOTurTypical because: (no reason given)
The Son did not exist at that time. He was born much later.
He took on flesh much later at the incarnation. He existed in glory that He shared with the Father before the foundation of the world.
Jesus said this Himself.
"And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.". (John 17:5)
edit on 11-5-2013 by NOTurTypical because: (no reason given)
"He is the invisible Spirit, of whom it is not right to think of him as a god, or something similar. For he is more than a god, since there is nothing above him, for no one lords it over him.
The Apocryphon of John
People retrofitting an explanation to reconcile the inconsistency between the Old Testament description of whoever the Hebrew deity was, and God of the New Testament. These would be fundamentalist who you were listening to, who don't want to admit that the Old Testament is not 'inerrant', because they are Dispensationalists, and that belief system is built on the foundation that every word in the OT is true and must come to pass as it says.
Anyone I have ever read or heard preach says the Lord mentioned was a pre-incarnate appearance of Jesus, the Son of God.
What 'theology' is that where they retrofit a NT god type person into the OT? Not any kind of serious theology.
These OT appearances of the Son are called "Christophanies" in theology.