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I don't know if it is even that.
. . . worshipping angels as if they were God, is an evil thing . . .
The point being, when we need help, it may be unanswered by other humans and then it falls on the gods or rather God, to fill in the gap, because that is a really good person without reservations that are just too natural for mere mortals.
Jesus could have been like that, helpful even if it cost him his life, because he had no such attachments to this life and he knew he had another, in another p[lace, and he knew that he had one waiting for him, again, in that place, as a god.
Jesus said love god only because the standard convention of his culture was that we love other people only because God said so.
ETA: and if anyone wonders, I'm not making that up, it comes from probably the highest authority in Christianity today.
I think that if you set aside things like organized religion, like what would be exemplified by Rome on one side, and Jerusalem on the other, and throw in Egypt and Parthia, where they were organized along the lines of national gods, who helped, supposedly that nation to have an empire over its neighboring countries within their reach, you would be left with that sort of thing, the intercession of inexplicable somethings that appear or cause things to happen that are supernatural.
If I understand this correctly, you're talking about what the orthodox are only allowed to call "guardian angels" and others may call "familiar spirits". If they have no physical needs themselves, they can help people.
I went to sleep right after writing that, tired from a little day hike I took in a local park.
Quite feasible.
I did a google search and couldn't find this authority mentioned.
Roger Morneu explains this well in "a trip into the supernatural"
.these demons and are not friendly at all how ever you spell it. They like to bang on walls and say things in the dark to get you to talk to them, they want you to talk with them and of course there is good spirits but you have to test them.
Then all that which makes a nice personal story gets blown up by the institution as a national religion to justify their own little bit of an empire.
I think he would be more like the antichrist to the high priests of the temple in Jerusalem. They had a pretty good deal going with the idea of a material kingdom, that if you show up in Jerusalem every year to offer sacrifices, then you are a member in good standing with the group who will have all the advantages when God acts and fulfills all the promises spelled out in the Law and the Prophets.
Was Jesus preaching the kingdom of God in the same way the post-exile prophets were?
Originally posted by jmdewey60
reply to post by pthena
I think he would be more like the antichrist to the high priests of the temple in Jerusalem. They had a pretty good deal going with the idea of a material kingdom, that if you show up in Jerusalem every year to offer sacrifices, then you are a member in good standing with the group who will have all the advantages when God acts and fulfills all the promises spelled out in the Law and the Prophets.
Was Jesus preaching the kingdom of God in the same way the post-exile prophets were?
Jesus said I'm not doing away with that but defining exactly what the kingdom is, in detail, where it is maybe a bit fuzzy previously.
Originally posted by Akragon
Another example is where he Healed the leper... and then afterwards he told the man to be sure to go do as moses commanded... Meaning the usual sacrifices and procedures made at the temple dealing with healing a leper...Or "cleansing" as the scripture says...
But why would one need to do such sacrifices IF said person is already "cleansed"?
Originally posted by pthena
reply to post by jmdewey60
Then all that which makes a nice personal story gets blown up by the institution as a national religion to justify their own little bit of an empire.
By all rights, this should have been seen as the defining moment of an emerging nation, much more than just how it got it's name.
It would have been a nation among other nations. But in order to present itself as more than a nation, the pretend mass exodus was invented, and the pretend empire of Solomon. Insofar as the later prophets went along with the pretense rather than the reality, they were hypocrites and liars, playing upon hope built upon fantasy.
Here is where the crisis of faith comes in:
Was Jesus preaching the kingdom of God in the same way the post-exile prophets were? If so, then I would consider him a false prophet. If Jesus was preaching that it's not a bad thing to submit to Rome as the stronger earthly empire (kind of like Jeremiah) in order to save his whole generation ( 40 years give or take ), then he was a true prophet. For some reason, the rebellion that killed so many people did not occur until the late 60s.
I have no doubt that Jesus is one of the Great Ones, elevated to a high position (whatever that means), but it doesn't follow that he is the only one, in my thinking.
edit on 14-5-2013 by pthena because: (no reason given)
How could he be like the anti-Christ when they couldn't really define who the Christ was?
Originally posted by jmdewey60
reply to post by Akragon
How could he be like the anti-Christ when they couldn't really define who the Christ was?
"Antichrist" like the term antichrist used as a colloquial term today, in the sense of being an arch heretic.
". . . the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father."
and
"God is spirit, and those who worship him must worship in spirit and truth."
Are not the sort of thing the temple leaders wanted to hear.
The healed leper's offerings would be thank offerings. You couldn't offer anything at the temple if you were physically unfit because they saw that as punishment for being a sinner.edit on 14-5-2013 by jmdewey60 because: (no reason given)
Originally posted by Akragon
reply to post by adjensen
I agree... especially since I would assume, there was no cure for the disease in that time... I don't even think we have one now...
Originally posted by adjensen
Originally posted by Akragon
reply to post by adjensen
I agree... especially since I would assume, there was no cure for the disease in that time... I don't even think we have one now...
Yes, it is curable now with antibiotics, though it's a bit more complicated than just popping a couple of pills.
How to Cure Leprosy (CAUTION: graphic pictures of people with leprosy on that page, if you're eating dinner, might want to give it a miss.)
Originally posted by Akragon
DO you believe it was curable back then?
Originally posted by adjensen
Originally posted by Akragon
DO you believe it was curable back then?
No, apart from "accidents", there were no antibiotics, necessary to clear certain bacteriological infections, including leprosy. I don't know enough about biology and medicine to say for sure, but my guess is that anyone who was "cured" of leprosy back then didn't have it in the first place (until Jesus came along, of course )