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Originally posted by Spiratio
reply to post by fulllotusqigong
True, what I was getting at is the potential to actually have more people become enlightened is greater and more exponentiated... the technology is neutral....how it used determines the out come.
Originally posted by Starchild23
reply to post by fulllotusqigong
Everything is a conspiracy on this site.
Better hide in your basement...even your own mother is lying to you, and your dog is plotting your demise!
Those who are hated most, are often the ones who are most correct.edit on CTuesdaypm161650f50America/Chicago06 by Starchild23 because: (no reason given)
Very infrequently does a truly superb behind-the-curtain story come across my computer screen. This weekend I was fortunate to receive such an impressive gift. This free online manuscript by Dan Eden of Viewzone.com describing his personal experiences with HAARP, NSA, petrogyphs, Ark of the Covenant, orbs, vortices, and sacred sites, to name only a few, is mesmerizing and better than any fiction novel I have recently read. Though longer than your bathroom or morning coffee break it is well worth the time it takes to assimilate the entire message in one sitting. I couldn't stop turning page after page until I came to his last words, "Keep your eyes open." So I highly recommend you either read it... But be warned, it is highly addictive, entertaining, and most importantly, enlightening. And according to to the author...all true! PAG at caus.org I've been reading a part of an electronical version of Dan Eden's 'NEVER ENDING; A true account of world's greatest cover-up', a fascinating story that has kept me hooked for the last three days. Dan eden is an editor of Viewzone Magazine, which in my opinion, is a source of reliable information. Although a lot of subjects (HAARP, Petroglyphs) and certain people (James Hurtak, author of 'The keys of Enoch') in this book really exist, I still believe it's a work of fiction since it reads like a novel. The author, who's real name is Gary Vey, shows a lot of his personal life and describes his true emotions. Olafski
But Hurtak was important. He did warrant the high security that was obvious in the restaurant. And something else. We had been seated for over four hours in an expensive restaurant, manned with a full staff of cooks and waiters, in the most expensive area of New York City. And this restaurant had been closed to the public for our lunch. That spoke volumes about Hurtak. He was someone to be taken seriously.
Originally posted by Mary Rose
Originally posted by fulllotusqigong
Wow so I guessed correctly! So have you studied "determinate reflection" yet?
I studied your answer and it makes no sense.
I'll read the rest of your post later, when I'm in a better mood.
Chunyi Lin Hello my dear friends! When we have too much stress and anxiety the energy is being used too much in the brain! Focus in your heart, breathe slowly through the skin (as explained in detail in earlier post below). This helps to balance from the head to the lower dantian. Once we have greater clarity of mind, it helps us understand where the anxiety comes from and then we can go forward with that information. Like · Comment · 7 hours ago ·
Originally posted by Mary Rose
Originally posted by fulllotusqigong
Wow so I guessed correctly! So have you studied "determinate reflection" yet?
I studied your answer and it makes no sense.
I'll read the rest of your post later, when I'm in a better mood.
determinate reflection Zizek traces the three forms of reflection in Hegel. External reflection which he attributes to Kant, believes that appearance “reflects” some transcendent but unreachable reality and truth. Determinate reflection, which is Hegel’s position, “doubles” the absence of appearance so that absence no longer reflects an external reality, but merely exists as absence, appearance qua appearance. This marks the Lacanian lack as essential; the essence is its absence or void. The substance of the subject is its lack, void, gap.
This direct overlapping of the Universal and the Singular also poses a limit to the standard critique of “reification.” While observing Napoleon on a horse in the streets of Jena after the battle of 1807, Hegel remarked that it was as if he saw there World Spirit riding a horse. The Christological implications of this remark are obvious: what happened in the case of Christ is that God himself, the creator of our entire universe, was walking out there as a common individual. This mystery of incarnation is discernible at different levels, up to parents’ speculative judgment apropos a child that “out there our love is walking,” which stands for the Hegelian reversal of determinate reflection into reflexive determination. The same happens with a king when his subjects see him walking around: “Out there our state is walking.” Marx’s evocation of reflexive determination (in his famous footnote in Chapter 1 of Capital) falls too short: individuals think they treat a person as a king because he is a king in himself, while, effectively, he is a king only because they treat him as one. However, the crucial point is that this “reification” of a social relation in a person cannot be dismissed as a simple “fetishist misperception”; what such a dismissal itself misses is something that, perhaps, could be designated as the “Hegelian performative.” Of course a king is “in himself” a miserable individual, and of course he is a king only insofar as his subjects treat him like one. However, the point is that the “fetishist illusion” which sustains our veneration of the king has in itself a performative dimension—the very unity of our state, that which the king “embodies,” actualizes itself only in the person of a king. Which is why it is not enough to insist on the need to avoid the “fetishist trap” and to distinguish between the contingent person of a king and what he stands for. What the king stands for only comes to be in his person, the same as with a couple’s love which only becomes actual in their offspring (at least within a certain traditional perspective). And it is not difficult to see the extreme proximity of the sublime and the ridiculous in these cases: there is something sublime in stating, “Look out! The World Spirit itself is riding a horse there,” but also something inherently comical.
Originally posted by Starchild23
reply to post by fulllotusqigong
Everything is a conspiracy on this site.
Better hide in your basement...even your own mother is lying to you, and your dog is plotting your demise!
Those who are hated most, are often the ones who are most correct.edit on CTuesdaypm161650f50America/Chicago06 by Starchild23 because: (no reason given)
Originally posted by Mary Rose
reply to post by fulllotusqigong
You have missed the point. It's your sentence structure that makes no sense. Adding more exposition on "determinate reflection" is irrelevant.
Or as quantum chaos Professor Ian Stewart asks: “So is nothing truly random? Until we understand the roots of the quantum world, we can’t say for sure.” (New Scientist, 2004)
So now instead of using the full-lotus Tetrad of natural resonance power we use the Riemann hypothesis for macro-quantum chaos resonance – in supercomputers. The right-brain is now manifesting as right-handed silica supercomputer technology to utilize the human’s subconscious left cerebellum reptilian brain: nanobiomotors or A-life promoted by Richard Dawkins. Humans are right-brain dominant again because right-handed silica technology is in control. The difference is that now we rely on iron-silica whereas the previous 90,000 years we relied on water-carbon. The switch is to left-brain, right-hand solar analysis from right-brain, left-hand, lunar water-carbon analysis. The result is planetary ecocide. So the new right-brain silica AI dominance is from previous left-brain human technology that is now in control of the reptilian cerebellum human left brain – again it’s the dialectical reversal as “determinate reflection."
Originally posted by fulllotusqigong
the second definition in the Oxford dictionary
Originally posted by Mary Rose
Originally posted by fulllotusqigong
the second definition in the Oxford dictionary
The example of the use of the word "only" for the second definition in the Oxford dictionary that you quoted is:
"If banks canceled the debts, these countries would only borrow more."
That makes sense.
But there is no comparison between that example and ". . . corroborating my discovery - only supporting it."
[with infinitive] with the negative or unfortunate result that: she turned into the car park, only to find her way blocked [with modal] in an inevitable but undesirable way: rebellion will only bring more unhappiness
Ordinary logic does not account for the temporal aspects of perception, merely accounting for the spatial aspects. In other words, Aristotlean logic is a synthesis of primitive observation, fitted to the partial (spatial) reality emerging from spacetime after the imposition of the monocular (one-at-a-time) photon interaction with matter. In quantum mechanics, time is a parameter, not an observable. Hence measurement/detection (of observables) deals with primitive observation and Aristotlean logic (topology). Total reality includes nonprimitive observation - hence, non-Aristotlean logic (chronotopology) - as shown in Young's two-slit experiment. By applying temporal accounting to each perceptual operation, Aristotle's three laws can be shown to be self-contradictory and incomplete as written. That is, they are topolological, not chronotopological.
Music analyst Berendt made this rare connection so it's worth quoting him at length as well: For a long time Western rationalists smiled at the notion that the sound of a single word [a vowel mantra], a single syllable should have a formative, shaping, creative power.....Aristotelian logic is based on the law of identity (A equals A), the law of contradiction (A cannot be equal to non-A) and on the law of the excluded third (A cannot be equal to A as well as to non-A). Beside it stands (and has stood since ancient times) what is known as paradoxical logic; which postulates that A and non-A can both be predicates of X....Our Western concept of logic is strongly conditioned by Western language. It cannot be an accident that Aristotelian logic came into being in classical Greece, in whose language the separation of subject and object, common to all Western languages, found its first clear expression and was immediately realized, in a magnificent graphic manner that was never duplicated by subsequent systems....The symbol of the Western way of speaking and of western logic is the straight line...Argument and discourse in our Western way of speaking and thinking can be symbolized by two intersecting lines drawn with arrows at their ends, one pointing to the left and the other one pointing to the right.... I feel that this excursion in to 'logics' is necessary in light of what we have said about...mantras and their effects.(87)
Berendt also gives the broader context: "Chuang-tzu, the ancient Chinese sage, wrote 'What is one, is one. What is not-one, also is one.' And Erich Fromm notes: 'Paradoxical logic was predominant in Chinese and Indian thinking, in Heraclitus' philosophy, and then again under the name of dialectics in the thought of Hegel and Marx....Our Western concept of logic is strongly conditioned by Western language....Weizsacker points out that 'the philosophies are closely related to the grammatical structures of the language. The subject-predicate scheme of Aristotelian logic corresponds to the grammatical structure of the Greek declarative sentence...In his tome, Nietzsche noted that the 'astounding family likeness' seen in Western philosophies could be explained 'simple enough,' namely by their 'unconscious domination by the same grammatical functions'....By way of contrast, the thinking behind the Chinese and Japanese languages do not move in a straight line from the subject to the object with no aid of the verb. It circles around its object and envelops it until it is specified as precisely as the objects in our Western languages (which presupposes an inner predicate); in fact, specialists feel that these Asian languages are even more precise since they do not simply 'objectivate' but rather let subject and object 'become one' so that the active and the passive mode fall together...." Berendt, The World Is Sound, pp. 44-49.
The true dialectical process, for which Zizek expends considerable energy to describe through philosophy, can also be approached through music theory in a manner that very specifically and simply clarifies the correct interpretation that has been the focus of his very serious investigation. As Zizek states, in dialectics first there is a thesis then an antithesis and as each is taken to their extreme logical conclusions, like Socrates would do, both points negate each other by their mutual absurdity (called the dialectical reversal after the unity of opposites). Then that negation is affirmed as a new common ground that both points now hold in common. This last formal step is like naming or recognizing the first negation and is called double negation or determinate reflection. The point not recognized in the dominant one-dimensional interpretation of dialectics is that it's "the very lack [void] they have in common" which enables a new synthesis. As Zizek writes, "Being reveals itself as Nothing at the very moment we try to grasp it in its pureness," and in reference to Hegel, "the subject is precisely that which is not substance." Zizek then states that the dialectic process is the same "nodal" problem again and again. (104)
Originally posted by fulllotusqigong
Yeah the logic of "corroborating -- only supporting" is based on time -- here's a good explanation of what I'm talking about -- how logic based on time changes sentence structure A CONDITIONAL CRITERION FOR IDENTITY, LEADING TO A FOURTH LAW OF LOGIC
Originally posted by Mary Rose
You're not addressing my question. Instead, you're repeating your thesis about qigong and Western thinking.
Originally posted by Mary Rose
Originally posted by Mary Rose
You're not addressing my question. Instead, you're repeating your thesis about qigong and Western thinking.
The point is, staying on-topic is essential to avoid obfuscation, which results in erroneous conclusions due to fuzzy thinking.
Originally posted by rwfresh
the never ending reference material.
Originally posted by Spiratio
reply to post by rwfresh
there's a new section to this thread: Esoteric / Exoteric: Ancient Origins of Atomic Theory and Akasha / Nous (The Aetheric Source)
I tend toward the notion that this is the conundrum that comes with using psychedelics...more often than not they stream insights at a rate faster than can be retained in the cognitive centres. Overall it has a liberating effect on the subconscious/intuitive centres all the whilst high, but there are no lasting results yielded.
This then tends to inculcate a belief in people that it is incomprehensible....however that belief is an illusion.
Often people will rely on that belief to kid themselves that there is no reason to aspire to enlightenment via purist means. The Buddha is the example that they refer to, and think they have to give up everything they are familiar with and comforted by, so as to attain permanent enlightenment.
This however is yet another illusion, because they are referring to a threshold of potential which resides in the past.
The Buddha lived in a time when the technological advancement was futile in yielding analogous examples to help others understand what he as the apex of consciousness at that time had comprehended. So he didn't bother with trying and just set a compassionate example of living of which was resonant with those insights; knowing that that way of living was also the way for others to attain those insights as a constant.
I feel that Christ was similar to Buddah however he had the capacity to psychicly embed those insights into the collective heart-consciousness as seeds. Whereas Buddah accessed the seeds from a higher domain out of sync with the threshold of the collective psyche.
We are now living in an era where technology enables the fathomment of the non-linear principles of Akashic space that all the ancient sages understood. They could see it in math via their own higher perceptive comprehension of the non-linear, but they couldn't convey it articulately to the masses due to limited technological examples to serve as analogy.
This means that the same levels of insightful understanding can be learned second hand, without having to become a sage in seclusion who meditates day in day out for 40 odd years before being able integrate it.
Edit: This is why Ego is not something to be transcended but to be transmuted into the divine ego-self. The self which experiences all the joys and pleasures but with total attention to the now it is the now which sustains the infinite-life force. In that state energy and power aren't even concepts all is perpetual.edit on 5-3-2012 by Spiratio because: (no reason given)