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Originally posted by FugitiveSoul
reply to post by colbe
Maybe I was confused by the context of your grammer, but didn't you claim Bishop John S. Spong was an atheist. If so, then that's what I was referring to. If that isn't what you meant then I'll amend my answer to oblige you.
I am not an atheist, nor do I "gamble" my soul on the knowledge (or lack thereof) of others, religious or otherwise. I do believe in a higher power, but it would take me ten lifetimes to explain to you what that means, though I can say that this higher power has no need of worship, nor does it require such human fare. There is no difference between god and the devil, neither is there a difference between god and man. Once you can see beyond the limitations of the idea of "God" you'll begin to understand that our mortal perception of reality is primitive, and it is this archaic belief system that keeps humanity stagnant.
Originally posted by NewAgeMan
The Birth of Jesus
This isn't about me, so don't assume I'm a narccissist by continually posting, but there's something in that post, something very important, and historically significant - please share it. Thanks.
It speaks for itself, and you'll note in the video, that the producer of "Jesus of Nazareth" also knew and understood perfectly. And that actor Powell who played Jesus in the film, amazing, blue eyes too! He never played another part in his life. Seems he was born to play Jesus in that film.
edit on 6-12-2011 by NewAgeMan because: (no reason given)
Originally posted by arpgme
Justin Martyr even admitted that the Pagans were COPYING stories of Christianity and they were NOT there before...
Originally posted by LunaKat
Originally posted by arpgme
Justin Martyr even admitted that the Pagans were COPYING stories of Christianity and they were NOT there before...
I never heard of this dude so I just now looked him up. He was Christian. Duh, he's gonna say that. Big surprise --not.
Pagans could not possibly have copied Christianity. Christianity is only 2000 years old which has been mentioned here before but deserves repeating.
I've observed the back and forth on this topic. If you believe in Jesus thats great. Its one thing to believe in Jesus and its an entirely different thing to follow any given faith and all its particular doctrine. But I ask. What do you do with it? What I see always coming out of Christianity is an emphasis on sin. Who has sin, who is committing sin, who is going to hell because of sin. If you didn't have a Bible at all... could you find Jesus?
And while I respect that Jesus died on the cross for everyones sin, I also respect that ordinary humans die day in and day out for us all and not made individual gods. Whether you believe we should be in wars or not, those that are fighting do so because *they* believe they are helping others and protecting us. They go in so that others don't have to. Policemen and firemen go into dangerous situations day in and day out to protect and save others. Why has this one story of a man on a cross been elevated so highly? Because he attached the word eternal to it? It a story as old as time.
Man is not evil. Man and woman will protect what they love. Jesus was one of many. Not the first to lay down his life for others. Not the last but he got the most publicity. Others prefer to do so quietly.
Lastly, I always find it curious that in the time since Jesus has died the only appearances ever made back to this earth have been by a woman. Mary also known as Guadalupe. I have more reason to believe in a Goddess than a God any day.
edit on 6-12-2011 by LunaKat because: (no reason given)edit on 6-12-2011 by LunaKat because: (no reason given)edit on 6-12-2011 by LunaKat because: (no reason given)
No you're confusing the issue.
11. The book was first published in 1982 and was a tremendous success. The Claimants described their book as being one of “historical conjecture”. By this I understand them to be saying that they have researched the matter and as a result of that research are able to make hypotheses about various particular points and suggest that they might be plausible without actually committing themselves to whether or not they believe them to be correct...
103. As is usual with books that attract a lot of publicity they have attracted the wrath of the literary experts of the world. Fortunately it is not part of my judgment to assess the literary worth of the books or even the truth behind them....
Originally posted by eight bits
steve
No you're confusing the issue.
No. The opinion can be found here,
msl1.mit.edu...
Your authors did not plead in court the truth of what they wrote,
11. The book was first published in 1982 and was a tremendous success. The Claimants described their book as being one of “historical conjecture”. By this I understand them to be saying that they have researched the matter and as a result of that research are able to make hypotheses about various particular points and suggest that they might be plausible without actually committing themselves to whether or not they believe them to be correct...
So, unsurprisingly, neither does the judge find whether or not what they wrote is true,
103. As is usual with books that attract a lot of publicity they have attracted the wrath of the literary experts of the world. Fortunately it is not part of my judgment to assess the literary worth of the books or even the truth behind them....
Contrary to your hopeful reading of the article you cited, the judge made no finding that would help you in your dispute with the other member.
That wasn't the only word they got wrong. They also got the word "Stauros" wrong, believing it meant cross, when it actually meant pole or stake. There are loads of mistranslations in the bible, which is why the debate has become so heated, because many believe this somehow voids their religion, when in fact it only strengthens it.
If you uphold something that is wrong as gospel, it makes you seem crazy, but if you can amend your religion, take into account that some of it was handed down by older religions, and that at the end of the day it's all just a story of morality, then you seem legitimately spiritual and open minded enough to understand what it is you're reading.
Here are some other misunderstood words from the bible.
- Apostle - (apostolos)
Literal meaning: ambassador, emissary, envoy, diplomat
Word breakdown: from “apo” (away) + “stello” (dispatch, send) = one who is sent away or dispatched
This word commonly referred to foreign ambassadors.
- Church - (eklesia, pronounced “Eh-kleh-SEE-ah)
Literal meaning: assembly
Word breakdown: from “ek” (out of/out from) + kaleo (to call/summon) = one who is called or summoned out to a public assembly.
Originally, this was a political term referring to the public assembly of all eligible voters (that is, all adult, male citizens who had completed military training) in the Athenian democratic system. In such an assembly, each person could have their say, and all of their votes counted. Each person contributed directly towards important national decisions and legislation.
- Devil - (diabolos, pronounced dee-AH-bo-los)
Literal meaning: accuser, prosecutor, slanderer, false accuser
Word breakdown: from “diabalo” (to backbite/slander, accuse, or give hostile information)
- Desciple - (mathetes, pronounced mah-theh-TES)
Literal meaning: student, pupil.
Word breakdown: from “math-” (aorist root of a verb meaning “to learn/perceive/comprehend”) + suffix “-tes” (“one who”) = one who learns.
- Eternal - (aionios, pronounced ai-OE-nee-os)
Literal meaning: pertaining to an age/eon, lasting for an age. Not forever like many would believe.
Word breakdown: an adjective formed from the noun “aion” (an age/era/period/span/epoch/eon)
- Fornication - (porneia, pronounced por-NAY-ah)
Literal meaning: prostitution.
Word breakdown: from “porne” (prostitute)
- Hell - (geena, pronounced GEH-eh-nah)
(hades, pronounced HAH-des)
(tartaros, pronounced TAR-tar-os) (sheol)
In the Old Testament in the King James version (which has massively impacted English speakers for centuries), the Hebrew word (sheol), is translated “hell” many, many times. However, sheol meant merely “the grave”. It did not in any way imply an afterlife or punishment or suffering. So when someone says that Christ died and went to Hell before ascension, it just means he was buried.
- Preach - (kerusso, pronounced keh-ROO-soe)
Literal meaning: to announce, to make a public broadcast, to proclaim, to be a town-crier, to be a herald.
- Repent - (metanoeo, pronounced meh-tah-no-EH-oe)
Literal meaning: to have an after-thought, to change one’s mind.
Word breakdown: from “meta” (after) + “noeo” (to think/consider) = to have the benefit of afterthought, to rethink, to think twice, to reconsider, to change one’s mind.
- Sin - (hamartia, pronounced hah-mar-TEE-ah)
Literal meaning: missing of a target, error, mistake, failure.
The word originally referred to occasions when one missed a target that one was aiming at. In English, “sin” is almost inconceivable outside of a religious context. In Greek, it meant any kind of mistake, error, failure, or shortcoming.
- Scipture - (graphe, pronounced grah-PHEH)
Literal meaning: a writing, something written
Word breakdown: from “grapho” (to write)
Just these words alone paint a very different picture of the bible as a canon of lessons. They alone change the very context of a lot of the writings, but do they take anything away from the moral teachings of Christ or God? No. However, knowing these words and the etymology of them does give the holy scriptures a new weight, doesn't it?
I said that when the authors of HBHG took Dan Brown to court for copywrite infringement the court ruled that what they had in their book was historical fact and therefore not subject to copywrite.
Originally posted by eight bits
steve
I said that when the authors of HBHG took Dan Brown to court for copywrite infringement the court ruled that what they had in their book was historical fact and therefore not subject to copywrite.
For the third time, the judge made no such ruling. Last time, I showed you where the judge said that he declined to rule on that question, and I gave you a link to the text of the entire opinion.
So, steve, you've been called out. Back up your claim.
Instead of wasting the community's bandwidth telling us what you think about me, please quote from the opinion where the judge ruled that "what they had in their book was historical fact."
Simple, no?
But you won't be able do it, because it's not there. The judge didn't rule on that question. He didn't rule on it because the matter was not before the court. It had no relevance to the case.
BTW, in the UK, it is possible to infringe the copyright on a work of historical fact. That's explained in the opinion, too.