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Originally posted by NOTurTypical
Originally posted by Vicky32
Originally posted by aero56
reply to post by Vicky32
Men and women who have anal sex is a choice too. Is that sodomy?
Why ask me? The issue is gay men. I couldn't care less what men and women do in privacy. (At least, most of them do get the concept of keeping their sex/love lives private.)
Heterosexual couples also don't have yearly parades advertizing what they do in the confines of the bedroom either.
Originally posted by aero56
reply to post by NOTurTypical
I want to know what you think.
Because neither the Hebrew for homosexual or queer is used for them in the OT. Nor is the Greek terms used for them in the Septuagint.
You said your scholarly study of the Greek and Hebrew is what led you away, you are unaware of this for either story??
Going to answer my questions??
Why should they? Homosexuals have a good reason.
Originally posted by Vicky32
Originally posted by aero56
reply to post by Shamatt
The "christians" need to removed the story's of David and Jonathan, and Ruth and Naomi from their bible. Let's be fair and balanced, christians.
I think you mean "need to remove"... but that's not the main point. The main point is that gay groups have arbitrarily decided to claim that David and Jonathan, Ruth and Naomi were homosexuals, because (possibly?) to homosexuals all love is and must be sexual! If that's truly how y'all think, then I think that truly fits the definition of 'fundamentally disordered', and further, constitutes a very good argument against gay males being allowed to adopt boy children!
(Elton John and his boyfriend for example).
"Daddy loves you son!"
"But Daddy, it hurts!"
"Just let Daddy get some more lube, and you'll feel fine.."
V
Originally posted by NOTurTypical
reply to post by bogomil
Why should they? Homosexuals have a good reason.
What is that "good reason" that queers need to advertize their bedroom escapades?
reply to post by defcon5
all sin is equal in the eyes of God, and all sin can be forgiven.
Originally posted by aero56
In case you don't understand where I am going with this, Vicky. do you believe that sodomy is wrong no matter who is doing it? Homosexuals were called Sodomites, so then are men and women who have anal sex sodomites?
Originally posted by bogomil
reply to post by AQuestion
Hi AQuestion,
while the emotional approach of mud-throwing can be fun (or hurtful, depending on how thick-skinned one is), it seldom leads anywhere.
The problem with establishing a real communication basis is, that it requires common reference-points. Naturally theists with a strong leaning on their own theist values will use their 'absolutes' as THE measure-tape, and often have really big problems with understanding, that there are strong opposing positions on that. It's a plain case of ideological fascism.
I won't deny, that the reverse also takes place. Anti-theists insisting on THEIR exclusive 'absolutes'.
Personally I'm not that keen on ultimate 'absolutes' (a position I also have extended into philosophy), but sometimes 'semi-absolutes' can be useful. In some circumstances/situations some positions/perspectives can be more 'true' than others.
I find egalitarian, liberal, secular democracy such a useful 'semi-absolute', and I doubt that anyone except the most hard-core fanatic with monopoly-aspirations will deny its advantages.
For good or bad there are rules in such a democracy, and if the basic rules (a constitution) are to be changed, this is possible, but not from extremist minority values.
Any extra-parliamentary activity, such as private censorship, is detrimental to the whole democratic system, and is on principle 'bad' from the 'semi-absolute' of democracy.
The only legitimate place to start from in such a context as the present, is to question democracy per se. Or to stay by its rules.
Your thoughts?
Originally posted by AQuestion
Originally posted by bogomil
reply to post by AQuestion
Hi AQuestion,
while the emotional approach of mud-throwing can be fun (or hurtful, depending on how thick-skinned one is), it seldom leads anywhere.
The problem with establishing a real communication basis is, that it requires common reference-points. Naturally theists with a strong leaning on their own theist values will use their 'absolutes' as THE measure-tape, and often have really big problems with understanding, that there are strong opposing positions on that. It's a plain case of ideological fascism.
I won't deny, that the reverse also takes place. Anti-theists insisting on THEIR exclusive 'absolutes'.
Personally I'm not that keen on ultimate 'absolutes' (a position I also have extended into philosophy), but sometimes 'semi-absolutes' can be useful. In some circumstances/situations some positions/perspectives can be more 'true' than others.
I find egalitarian, liberal, secular democracy such a useful 'semi-absolute', and I doubt that anyone except the most hard-core fanatic with monopoly-aspirations will deny its advantages.
For good or bad there are rules in such a democracy, and if the basic rules (a constitution) are to be changed, this is possible, but not from extremist minority values.
Any extra-parliamentary activity, such as private censorship, is detrimental to the whole democratic system, and is on principle 'bad' from the 'semi-absolute' of democracy.
The only legitimate place to start from in such a context as the present, is to question democracy per se. Or to stay by its rules.
Your thoughts?
Dear bogomil,
I hope the analogy is not offensive. When my dog meets other dogs (and he loves other dogs), the first thing they do is a little dance to establish position. When two groups that were unaware of each other first meet, they do the same. We have to accept a little distrust when we first meet new people or begin a new discussion, we don't trust each other. Hopefully afterwards, we increase in trust and discuss deeper what we believe.
After the initial discomfort, we can see who we have common ground with that we can build on. We have common ground with everyone, we all eat and sleep, feel joy and pain. I think the search for knowledge is wonderful, I like the questions more than the answers, all answers are tentative and people should understand that.
As for political systems, all have a time and a place. Because of the extreme complexity of technology, I do not believe exclusive democracy alone is sufficient. Representative democracy for somethings and direct for others. I don't want to vote on which programming languages lend themselves to defeating privacy concerns, I do wish to vote on how much privacy we should have. Be well.
Originally posted by bogomil
Originally posted by AQuestion
Originally posted by bogomil
reply to post by AQuestion
Hi AQuestion,
while the emotional approach of mud-throwing can be fun (or hurtful, depending on how thick-skinned one is), it seldom leads anywhere.
The problem with establishing a real communication basis is, that it requires common reference-points. Naturally theists with a strong leaning on their own theist values will use their 'absolutes' as THE measure-tape, and often have really big problems with understanding, that there are strong opposing positions on that. It's a plain case of ideological fascism.
I won't deny, that the reverse also takes place. Anti-theists insisting on THEIR exclusive 'absolutes'.
Personally I'm not that keen on ultimate 'absolutes' (a position I also have extended into philosophy), but sometimes 'semi-absolutes' can be useful. In some circumstances/situations some positions/perspectives can be more 'true' than others.
I find egalitarian, liberal, secular democracy such a useful 'semi-absolute', and I doubt that anyone except the most hard-core fanatic with monopoly-aspirations will deny its advantages.
For good or bad there are rules in such a democracy, and if the basic rules (a constitution) are to be changed, this is possible, but not from extremist minority values.
Any extra-parliamentary activity, such as private censorship, is detrimental to the whole democratic system, and is on principle 'bad' from the 'semi-absolute' of democracy.
The only legitimate place to start from in such a context as the present, is to question democracy per se. Or to stay by its rules.
Your thoughts?
Dear bogomil,
I hope the analogy is not offensive. When my dog meets other dogs (and he loves other dogs), the first thing they do is a little dance to establish position. When two groups that were unaware of each other first meet, they do the same. We have to accept a little distrust when we first meet new people or begin a new discussion, we don't trust each other. Hopefully afterwards, we increase in trust and discuss deeper what we believe.
After the initial discomfort, we can see who we have common ground with that we can build on. We have common ground with everyone, we all eat and sleep, feel joy and pain. I think the search for knowledge is wonderful, I like the questions more than the answers, all answers are tentative and people should understand that.
As for political systems, all have a time and a place. Because of the extreme complexity of technology, I do not believe exclusive democracy alone is sufficient. Representative democracy for somethings and direct for others. I don't want to vote on which programming languages lend themselves to defeating privacy concerns, I do wish to vote on how much privacy we should have. Be well.
Your analogy is quite good. Mankind is also still mostly a bunch of talking monkeys, who generally are slightly greedy and mentally lazy. But that's not 'bad' (or evil as theists sometimes call it).
But I'm sorry, I do not think an 'as to political systems' is secondary in this context. It's the first question to ask, once the existence of hierarchy or territorial instincts are agreed on.
We must soon find social models equalent to the challenge of our technology, because technology it is, and technology it'll stay (not my personal request of life, but of most of mankind).
Quote: ["Representative democracy for somethings and direct for others."]
If I understand you correct, an excellent idea. Mostly disliked by politicians and similar power-seeking minorities.
But in the present context; do we relate to democracy in its common representative form, accepting its principles of mixed freedom and obligations or are there other better reference-points, as it is now.
Even in a direct vote system on specifics, a constitution is still the heart of it. It wouldn't mean that much difference for the basic principles.
Originally posted by Fractured.Facade
Divide and conquer!
In a very old war for souls, the best vehicle for battle is often one that is disguised as the righteous carriage of God.
Be silent Christians, and watch as your faith is destroyed by those who exploit your faith.
This is my commandment, That you love one another as I have loved you. Greater love has no man than that he lay down his life for his friends.
These things I command you, that you love one another. If the world hates you, you know that it hated me before it hated you. If you were of the world, the world would love you as its own. But you are not of the world.
If they have kept my word, they will keep yours also. But they will do all these things to you for my name's sake, because they do not know Him who sent me.
They hated me without a cause. But when the Comforter comes, the Spirit of truth who proceeds from the Father, He will testify about me. And you also will bear witness because you have been with me from the beginning.
I am telling you these things so you are not offended. They will put you out of the synagogues. The time will come when whoever kills you will think that he does God a service.
And they will do these things to you because they have not known the Father nor me.
Originally posted by aero56
reply to post by NOTurTypical
Do you believe that sodomy is wrong, no matter who is engaging in it?
Originally posted by NOTurTypical
reply to post by aero56
Would you care to explain why I should not think they were in same sex relationships?
Because neither the Hebrew for homosexual or queer is used for them in the OT. Nor is the Greek terms used for them in the Septuagint.
You said your scholarly study of the Greek and Hebrew is what led you away, you are unaware of this for either story??
Going to answer my questions??
edit on 5-6-2011 by NOTurTypical because: (no reason given)