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However, I have a question for you both: what does this have to do with the topic?
Originally posted by phoenixhasrisin
People's experiences have everything to do with how they develop their opinions. I was hoping that with a little personal info, I could gain a better insight as to why you have the opinions that you have expressed here.
Truth shared a little personal info and it made a world of difference in terms of understanding where he was coming from, and what he was trying to accomplish with this thread.
Originally posted by ceci2006
I think that it is a little nosy to assume that everyone has the same standards of openness as you do.
I'm glad that his insights helped you to understand the topic. That's good to hear.
But it still doesn't explain how my questions have helped in any way to define white privilege.
Originally posted by phoenixhasrisin
That's fine, you are entitled to your opinion. What is it again you tell people about what they think of your "posting style"? Oh yes, I couldn't care less.
I didn't say it helped me to understand the topic, I understand the topic quite well thank you. I said it helped me to understand why he started the thread, and what he was trying to accomplish by doing so.
You asked what my questions had to do with the topic of the thread, and the topic of the thread is real talk about white privilege, not defining white privilege.
It's fun playing verbatim, huh?
Originally posted by ceci2006
Especially when I am having my first cup of tea in the morning.
Originally posted by ceci2006
How? What would a broader scheme of things entail?
That I am discussing my experiences and sources about race and racial identity?
By all due respect, it's not something that I'm stuck with.
My skin color is something that others can see. My skin color is something that is also used by others as a way to determine how I think, my behavior as well as how I am received in society.
There are many aspects of racism that I've had to deal with. I've dealt with white persons openly calling me names and shouting about my inferiority;
I've been followed and watched by police;
during an academic competition in which I was in the "Honors section" (i.e. the highest section in the competition), I was told by the white judges that I didn't "belong there" and I had to go through dealing with showing them my qualifications to confirm I belonged in that section of the competition;
I've been laughed at and harassed by some meanspirited white classmates;
I've been blamed for poor behavior by whites in power while watching them joke with the white people who have said and done racist things to me and witnessing a lack of punitive measures.
There are so many more, but it would fill this entire post.
For the most part, the white people I met in my educational life were very kind to me and were my friends (with the exception of my racist experiences). And I thank my white friends for their involvement in my life. Some of them are still my friends today. We openly discuss race for the most part. We ask each other questions. And their parents were very kind as well. My friends' parents were friends with mine.
Despite what you think, I don't have a negative view about white people. On the whole, I have gotten along with white people with the exception of the subtle aspects of bias that I might experience individually and institutionally. And my parents' friends consist of not only different non-white races, but of white people. In fact, they and myself have friends internationally. I've mentioned this in my other threads.
Basically I'd like to be able to empathise with you but need to get a better idea of where you are coming from.
Thank you for saying that.
hmm.. I don't really think many people would see me as representative of whites in general
Why?
I have difficulty grouping myself and others as 'white' and 'non white' as race isn't a big issue when dealing with people day in day out [unless the subject itself is brought up or they have issue with it]. I will however try answer your question with an objective mind.
You practice the "colorblind" theory in which you don't "see" race. Duly noted.
I'm very complicated and contradictory.. people who meet me quickly learn that my skin colour and gender aren't really relevent. Both whites and non whites are taken aback anyway.
So, by saying this, your use of "color-blindness" shocks people because you openly promote that you don't see your skin-color or your gender when you meet people.
With that being said, why do you bother with talking about racism (I have never read any of your statements on sexism)? I hope you don't take offense with these questions. I am curious.
Here too, I have a question. Why did the notion of color and gender mean something to you here, opposed to before when you said that people were taken aback before?
I understand that you defied the stereotypical white woman by fighting back, though. I think that all women have to stand up for ourselves in the same way.
Well, you taught her to stand up for herself. That's a good thing.
See, that is good, because there is a cultural exchange going on. However, can you clarify what you meant by how they are big on the "western woman" myth?
That's good. But, you've got to understand for some people, culture and heritage is very important.
Therefore, they do not see it as a barrier.
In fact, some enjoy talking about their culture and often invite one to share in it. This corresponds to the comfortability with identity that some have opposed to others. And when they are comfortable with dealing with all aspects of culture, race and ethnicity, these topics in their eyes are not viewed negatively.
Pretty much that is the case. But, has your (East?) Indian friend ever discussed issues with you about her culture and the concept of how she views herself in the midst of society?
I hope that you don't take offense, but I am curious about this.
Originally posted by riley
Something other than black vs white. We are all human beings capable of being accepting or intollerent. I'm interested in this subject but believe that racism and other forms of biggotry are just a symptoms of a dark side of human nature [probably sadism]. That needs to be addressed.
You seem to see race first and human being second. With that in mind you cannot see others as individuals but as members of racial groups.
Sorry but I haven't really seen you discuss other subjects.
Why would you let biggots determine how you think?
So have I but I concede that the multicultural; dynamic is far different in the US than in Aus.
Persecution is persecution.. perhaps that is what I'm trying to get you to see rather than it being 'just about race'.
I guess being black would have made you a more obvious target. Again I've had similar things happen.. where someone does something wrong and you get the blame and punnishment while they gloat about it.. or when someone hits you and you have a go back and get accused of being a trouble maker.
Do you know anything about where they came from [Sweden, Scotland, France etc] or do you just see them as 'white people'? Do you know anything about the varied cultures?
Because most 'non whites' I meet do not consider one white woman as being an accurate reflection of an entire race.
So not judging the individual person by the race is a bad thing..?
Never said I didn't see skin colour Ceci [not sure what that even means]. I'm apparently a 'live wire' or 'eccentric'. My skin colour and gender is not relevent because my personality bucks any stereotype or archetype. People who don't know me.. well unfortuantly the stereotypes stand until they do. With bullies.. they're not interested in who I am anyway.
I don't like biggotry in any form.. and of course I've been accused of being a racist when it's not in my nature.. especially when it's by someone assaulting me for being white. Those kind of things, as you know, make it personal. I have a very stict code of ethics so I hate being accused of things I haven't done. I like things to be fair in life.
Social situation [making friends] vs assumptions made about what I look like from a stupid punk standing on some train tracks with a rock in his hand. The first contact I had with him/them was the actual rocks making contact.
They seemed to think that what western media portrays is how western women are.
Yes.. she is not hindu or buddhist.. I can't remember the name of her [family] religion atm [I wrote it down somewhere] but it's apparently the oldest and starts with 'Z' or something.She's a little on the outer herself as she refused an arranged marriage and did her own thing instead. She's also a bit of a hippy. Cool girl.
No probs Ceci.. and thanks for sharing your experiences.
While many whites seem to think the notion originated with affirmative action programs, intended to expand opportunities for historically marginalized people of color, racial preference actually has had a long and very white history.
Affirmative action for whites was embodied in the abolition of European indentured servitude, which left black (and occasionally indigenous) slaves as the only unfree labor in the colonies that would become the U.S.
Affirmative action for whites was the essence of the 1790 Naturalization Act, which allowed virtually any European immigrant to become a full citizen, even while blacks, Asians and American Indians could not.
Affirmative action for whites was the guiding principle of segregation, Asian exclusion laws, and the theft of half of Mexico for the fulfillment of Manifest Destiny.
In recent history, affirmative action for whites motivated racially restrictive housing policies that helped 15 million white families procure homes with FHA loans from the 1930s to the '60s, while people of color were mostly excluded from the same programs.
In other words, it is hardly an exaggeration to say that white America is the biggest collective recipient of racial preference in the history of the cosmos. It has skewed our laws, shaped our public policy and helped create the glaring inequalities with which we still live.
White families, on average, have a net worth that is 11 times the net worth of black families, according to a recent study; and this gap remains substantial even when only comparing families of like size, composition, education and income status.
A full-time black male worker in 2003 makes less in real dollar terms than similar white men were earning in 1967. Such realities are not merely indicative of the disadvantages faced by blacks, but indeed are evidence of the preferences afforded whites — a demarcation of privilege that is the necessary flipside of discrimination.
Indeed, the value of preferences to whites over the years is so enormous that the current baby-boomer generation of whites is currently in the process of inheriting between $7 trillion and $10 trillion in assets from their parents and grandparents — property handed down by those who were able to accumulate assets at a time when people of color by and large could not.
To place this in the proper perspective, we should note that this amount of money is more than all the outstanding mortgage debt, all the credit card debt, all the savings account assets, all the money in IRAs and 401k retirement plans, all the annual profits for U.S. manufacturers, and our entire merchandise trade deficit combined.
Yet few whites have ever thought of our position as resulting from racial preferences. Indeed, we pride ourselves on our hard work and ambition, as if somehow we invented the concepts.
As if we have worked harder than the folks who were forced to pick cotton and build levies for free; harder than the Latino immigrants who spend 10 hours a day in fields picking strawberries or tomatoes; harder than the (mostly) women of color who clean hotel rooms or change bedpans in hospitals, or the (mostly) men of color who collect our garbage.
We strike the pose of self-sufficiency while ignoring the advantages we have been afforded in every realm of activity: housing, education, employment, criminal justice, politics, banking and business.
We ignore the fact that at almost every turn, our hard work has been met with access to an opportunity structure denied to millions of others. Privilege, to us, is like water to the fish: invisible precisely because we cannot imagine life without it.
White preferences, the result of the normal workings of a racist society, can remain out of sight and out of mind, while the power of the state is turned against the paltry preferences meant to offset them.
Very telling is the oft-heard comment by whites, "If I had only been black I would have gotten into my first-choice college."
Such a statement not only ignores the fact that whites are more likely than members of any other group — even with affirmative action in place — to get into their first-choice school, but it also presumes, as anti-racist activist Paul Marcus explains, "that if these whites were black, everything else about their life would have remained the same."
In other words, that it would have made no negative difference as to where they went to school, what their family income was, or anything else.
The ability to believe that being black would have made no difference (other than a beneficial one when it came time for college), and that being white has made no positive difference, is rooted in privilege itself. The privilege that allows one to not have:
* to think about race on a daily basis;
* one's intelligence questioned by best-selling books;
* to worry about being viewed as a "out of place" when driving, shopping, buying a home, or for that matter, attending the University of Michigan.
So long as those privileges remain firmly in place and the preferential treatment that flows from those privileges continues to work to the benefit of whites, all talk of ending affirmative action is not only premature but a slap in the face to those who have fought, and died, for equal opportunity.
Originally posted by chissler
I already believe this does exist. I'm just not sure to what extent. What is WP? What is an exaggeration of WP? Is there taking it too far?
Is this a victimization of one's self? Or is this standing up for one's self?
Shaquanda was given an “indeterminate sentence” in March 2006 after a jury found that she assaulted a public servant. Under the sentence, handed down by Lamar County Judge Chuck Superville, Shaquanda could be locked up for up to seven years, until she turns 21. Under Texas Youth Commission laws, she would have to admit guilt to get consideration for early probation.
...
But just three months before her sentence, Superville sentenced a 14-year-old white girl to probation after she was found guilty of arson after burning her family’s house down, according to an article published in The Chicago Tribune.
...
Prior to Shaquanda’s incident with the hall monitor, a teacher’s aide, Shaquanda’s mother had filed complaints of discrimination against the Paris Independent School District and had led protest marches at the high school.
Originally quoted by Chissler
I've not crossed the fence, but I have perched my backside up on the fence to take a second look.
Originally posted by ceci2006
Whites are "self-serving" for being tricked into denying that it doesn't happen.
Originally posted by ceci2006
In this thread, three people of color have spoken on this aspect repeatedly. We've posted evidence. We've tried to answer questions.
Originally posted by ceci2006
And the angriest and rudest answers have come from other White people. And they don't even think about what they are saying to a person of color. Why is that?
Originally posted by ceci2006
And still, the hits keep on coming. You're "cautious" about white privilege. Now, this is a true "irony".
Originally posted by ceci2006
That is far more than others have done.
Originally posted by chissler
If members like BH, semper, etc., look at this and believe it does not exist, well than that is their choice to make.
Originally posted by Benevolent Heretic
I (along with several others in this thread) agree that white privilege exists.
Originally posted by chissler
Arrogant? Or in pursuit of justice? Would you rather I simply accepted this without discussing, thinking, talking, listening, etc., endlessly on the subject?
Anything short would come across as gratuitous in my opinion, which would be nothing more than patronizing.
And believe me, many of us are manipulated, if this is the case. But if we are manipulated into believing it does not exist, how does that make me self-serving? Wouldn't that make me a victim in all of this as well?
And several white members have posted in opposition. Both stances have merit. A conclusion is certainly left to interpretation.
This is what I don't want. Let's discuss the issue rather than pointing fingers.
Excuse me? I'm actually making an effort to understand here, and are you actually criticizing me for being cautious?
I disagree. I believe that this is up for the individual to interpret. If members like BH, semper, etc., look at this and believe it does not exist, well than[quo that is their choice to make. I haven't done anything they haven't. Rather than be decisive, I've simply found myself confused. Just because I may be in agreement, that doesn't really mean I've done anything "extra".
As BH has said, every role and label we inhabit is going to come with it's advantages and disadvantages. Maybe we are all a victim here.
Originally posted by chissler
I went through a few sheets discussing the notion and I had a list of different day to day things that indicate that White Privilege does exist. I will list them all for the sake of discussion, and others can see what they think. There are quite a few, so you may want to clear your schedule.
6. I can turn on the television or open to the front page of the paper and see people of my race widely represented.
9. I can be pretty sure of having my voice heard in a group in which I am the only member of my race.
11. I can go into a music shop and count on finding music of my race represented, into a supermarket and find the staple foods which fit my cultural traditions, into a hairdresser's shop and find someone who can cut my hair.
17. I can swear, or dress in second hand clothes, or not answer letters, without having people attribute these choices to the bad morals, the poverty, or the illiteracy of my race.
18. I can speak in public to a powerful male group without putting my race on trial.
22. I can criticize our government and talk about how much I fear its policies and behaviour without being seen as a cultural outsider.
24. If a traffic cop pulls me over or the IRS audits my tax return, I can be sure I haven't been singled out because of my race.
25. I can easily buy posters, post-cards, picture books, greeting cards, dolls, toys, and children's magazines featuring people of my race.
26. I can go home from most meetings of organizations I belong to feeling somewhat tied in, rather than isolated, out of place, outnumbered, unheard, held at a distance or feared.
35. I can be pretty sure of finding people who would be willing to talk with me and advise me about my next steps professionally.
37. I can be late to a meeting without having the lateness reflect on my race.
39. I can be sure that if I need legal or medical help, my race will not work against me.
40. If I have low credibility as a leader, I can rest assure that my race is not the problem.
In all honesty, listening to some black people go on about racism, dominant culture, etc., did seem to come across as self-interested or self-seeking. So a few of these are finally blatantly obvious to me. Some I'm not so sure of, and others I would outright disagree with.
Originally posted by chissler
I'm not saying I've changed my mind on anything, but I feel that I need to rethink a few things before I immediately come to any conclusions.
As soon as I finished, I waited for the gratuitous praise and a rebuttal in approval. Boy, was I shocked. The two of them quickly stood up and acknowledged that "White Privilege" does exist, and it is quite rampant. ...Come again?
Originally posted by Benevolent Heretic
And there are people of color who are beautiful, thin, educated, healthy, heterosexual and able-bodied (for example) who are entirely focused on their race and the privilege that's denied them because of that one factor.