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Here's what white privilege sounds like:
I am sitting in my University of Texas office, talking to a very bright and very conservative white student about affirmative action in college admissions, which he opposes and I support.
The student says he wants a level playing field with no unearned advantages for anyone. I ask him whether he thinks that in the United States being white has advantages. Have either of us, I ask, ever benefited from being white in a world run mostly by white people? Yes, he concedes, there is something real and tangible we could call white privilege.
So, if we live in a world of white privilege--unearned white privilege--how does that affect your notion of a level playing field? I ask.
He paused for a moment and said, "That really doesn't matter."
That statement, I suggested to him, reveals the ultimate white privilege: the privilege to acknowledge you have unearned privilege but ignore what it means.
[The exchange] drove home to me the importance of confronting the dirty secret that we white people carry around with us everyday: In a world of white privilege, some of what we have is unearned. I think much of both the fear and anger that comes up around discussions of affirmative action has its roots in that secret.
In a white supremacist culture, all white people have privilege, whether or not they are overtly racist themselves.
I have struggled to resist that racist training and the ongoing racism of my culture. I like to think I have changed, even though I routinely trip over the lingering effects of that internalized racism and the institutional racism around me. But no matter how much I "fix" myself, one thing never changes--I walk through the world with white privilege.
What does that mean? Perhaps most importantly, when I seek admission to a university, apply for a job, or hunt for an apartment, I don't look threatening. Almost all of the people evaluating me for those things look like me--they are white. They see in me a reflection of themselves, and in a racist world that is an advantage. I smile. I am white. I am one of them. I am not dangerous. Even when I voice critical opinions, I am cut some slack. After all, I'm white.
There certainly is individual variation in experience. Some white people have had it easier than me, probably because they came from wealthy families that gave them even more privilege. Some white people have had it tougher than me because they came from poorer families. White women face discrimination I will never know. But, in the end, white people all have drawn on white privilege somewhere in their lives.
White privilege is not something I get to decide whether or not I want to keep. Every time I walk into a store at the same time as a black man and the security guard follows him and leaves me alone to shop, I am benefiting from white privilege. There is not space here to list all the ways in which white privilege plays out in our daily lives, but it is clear that I will carry this privilege with me until the day white supremacy is erased from this society.
Frankly, I don't think I will live to see that day; I am realistic about the scope of the task. However, I continue to have hope, to believe in the creative power of human beings to engage the world honestly and act morally. A first step for white people, I think, is to not be afraid to admit that we have benefited from white privilege. It doesn't mean we are frauds who have no claim to our success. It means we face a choice about what we do with our success.
Despite being an obvious institutionalized phenomenon to people of color and even some of us white folks, white privilege is typically denied, and strongly, by most of us.
Usually, this denial plays out in one of two ways: either we seek to shift the focus of discussion to our status as members of some other group that isn't socially dominant (so, for example, whites who are poor or working class will insist that because of their economic marginalization, they effectively enjoy no racial privilege at all), or we retreat to the tired but popular notion that all have an equal opportunity in this, our colorblind meritocracy.
To admit that one receives such things is to acknowledge that one is implicated in the process by which others are oppressed or discriminated against. It makes fairly moot the oft-heard defense that "I wasn't around back then, and I never owned slaves, or killed any Indians," or whatever.
If one has reaped the benefits of those past injustices (to say nothing of ongoing discrimination in the present) by being elevated, politically, economically and socially above persons of color, for example--which whites as a group surely have been thanks to enslavement, Indian genocide and Jim Crow--then whether or not one did the deed becomes largely a matter of irrelevance.
Of course, what is ultimately overlooked is that denial of one's privilege itself manifests a form of privilege: namely, the privilege of being able to deny another person's reality (a reality to which they speak regularly) and suffer no social consequence as a result.
Whites pay no price, in other words, for dismissing the claims of racism so regularly launched by persons of color, seeing as how the latter have no power to punish such disbelievers at the polls, or in the office suites, or in the schools in most cases.
White reality is privileged at every turn, so that if whites say something is a problem, it is, and if whites insist it isn't, then it isn't.
Those of us who are white remain thought of as sober-minded, and never as given to underestimating the extent of racism, making a molehill out of what is, in fact, often a mountain, or playing our own race card, the denial card, which far and away trumps whatever pallid alternative people of color may occasionally find in their own decks.
In other words, privilege is not merely about money and wealth...[r]ather it is the daily psychological advantage of knowing that one's perceptions of the world are the ones that stick, that define the norm for everyone else, and that are taken seriously in the mainstream.
[W]hat this analysis ignored is that it was only some evangelicals who overwhelmingly chose to re-elect the President, while others voted to do exactly the opposite. Indeed, black evangelicals voted eight to one against Bush, meaning that the mainstream talking heads, as usual were privileging the white perspective, and universalizing the particular behavior of white folks, as if it were the standard for everyone.
Fact is, the divide is less one of geography than race: a majority of whites in the blue states (including California and New York) voted for Bush on election day, while the vast majority of blacks and the majority of other persons of color in the red states voted against him.
Even more important as an example of white privilege--the kind that adheres to all whites, not just the rich--is the ability to avoid being stigmatized by the actions of others who just so happen to fall within the same racial group as you.
While people of color bear the burden of disproving negative stereotypes regularly--when interviewing for a job, taking a standardized test, or merely driving in the "wrong" neighborhood, where they are presumed not to belong--whites rarely if ever have to worry that the actions of others like us, no matter how horrible, will stick to us or force us to prove that we are somehow different.
Yet what of the recent murders in Wisconsin by a Hmong immigrant, who killed six white hunters when they confronted him in a private deer stand? Not only did bumper stickers crop up within days reading, "Save a deer, shoot a Hmong," implying that the shooter was somehow representative of a larger group evil, but more to the point, the Hmong and larger Southeast Asian communities in Wisconsin and Minnesota (where the shooter was from) rushed to distance themselves from him.
It's why in the aftermath of 9/11, you could hear one after another white person demanding to know, and being treated as reasonable for asking it, "where are the moderate voices in the Arab Muslim community prepared to condemn terrorism," all because nineteen out of 1.5 billion Muslims on Planet Earth flew planes into buildings. Yet one cannot fathom anyone being taken seriously if they were to ask, "where are the moderate white Christians," in the aftermath of Oklahoma City or any of a number of abortion clinic bombings.
[W]hites can screw up on the job, run entire corporations into the ground, rip off the Savings and Loans to the tune of hundreds of billions of dollars, cut corners on occupational safety and health in the workplace, or scam millions from employee pension funds, without the rest of us having to worry that such incompetence or outright dishonesty will result in whites being viewed suspiciously every time we seek to climb to the top of the corporate ladder...
When Martha Stewart conspires to cover up a stock dumping scam, white women across America do not cower in fear that somehow they will be viewed as dishonest and predatory as a result. Nor white men thanks to Ken Lay.
If the President of the United States mispronounces every fifth word out of his mouth, none of us white folks have to worry that someone will ascribe his verbal incompetence to some general white illiteracy.
Originally posted by Dock6
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WHICH 'white privilege' ?
If a 'white' breaks the law, he pays the penalty.
If a 'white' behaves suspiciously within a store, he attracts the attention and scrutiny of security.
Some 'whites' rise to prominence, fame, wealth --- and many do not, despite their efforts.
'Whites' suffer poverty, denial of justice, hardship in the same way as those who regard themselves as non-white.
'Whites' are subjected to competitive. often unfair environments, lifelong.
The only difference between 'whites' and 'non whites' is the fact that 'WHITES' are not provided the opportunity to blame 'non whites' for their predicament ! Unless they're the 'whites' who ARE being and have been butchered by 'non whites' in places such as Africa, perhaps.
Originally posted by XphilesPhan
Ok, the biggest argument I have with this "white priviledge" is that it ISNT something tangible, i.e. the government doesnt give me money for it. yes, there are stereotypes such as the guard following a black man and leaves the white man alone. Well, they may have something to do with blacks affinity and fondness for crime.
Here is something I call black priviledge: The ability to be hired for a job wheteher qualified or otherwise. The ability to sue for wrongful termination on the basis of race. The ability to be subsidized by the government for housing, education, and other public services.
Whistes do not receive this. So, I think this is more of a case of hatred and jealousy moreso than about "white priviledge."
In other words, privilege is not merely about money and wealth...[r]ather it is the daily psychological advantage of knowing that one's perceptions of the world are the ones that stick, that define the norm for everyone else, and that are taken seriously in the mainstream.
That's the beauty of white privilege.
It's understood if you are white in America. It doesn't have to be on the books to be real.
And, thanks to you too for using your white privilege; you talk about it with quotations as if it's not real. AND, you accuse non-whites of being jealous of and hating whites. Newsflash: WHITE PEOPLE WROTE THESE ARTICLES.
I guess that makes them self-haters...
Originally posted by truthseeka
Newsflash: WHITE PEOPLE WROTE THESE ARTICLES.
I guess that makes them self-haters...
Of course, what is ultimately overlooked is that denial of one's privilege itself manifests a form of privilege: namely, the privilege of being able to deny another person's reality (a reality to which they speak regularly) and suffer no social consequence as a result.
Whites pay no price, in other words, for dismissing the claims of racism so regularly launched by persons of color, seeing as how the latter have no power to punish such disbelievers at the polls, or in the office suites, or in the schools in most cases.
On the other hand, people of color who refuse to buy into white reality--the "reality" of the U.S. as a "shining city on a hill," or the "reality" of never-ending progress, or the "reality" of advancement by merit--often pay a heavy toll: they are marginalized, called "professional victims," or accused of playing the race card.
Consider the common charge of conspiratorial paranoia hurled at any person of color, for example, who dared to point out the racially-disparate voter purging that took place in Florida in 2000, or in various places in 2004. White reality is privileged at every turn, so that if whites say something is a problem, it is, and if whites insist it isn't, then it isn't.
Originally posted by Bad Dog
Truthseeka those posts don't sound like you. The style is very different.
I think whites are carefully taught not to recognize white privilege, as males are taught not to recognize male privilege.
I have come to see white privilege as an invisible package of unearned assets that I can count on cashing in each day, but about which I was "meant" to remain oblivious. White privilege is like an invisible weightless knapsack of special provisions, maps, passports, codebooks, visas, clothes, tools , and blank checks.
After I realized the extent to which men work from a base of unacknowledged privilege, I understood that much of their oppressiveness was unconscious. Then I remembered the frequent charges from women of color that white women whom they encounter are oppressive. I began to understand why we are just seen as oppressive, even when we don't see ourselves that way. I began to count the ways in which I enjoy unearned skin privilege and have been conditioned into oblivion about its existence.
My schooling gave me no training in seeing myself as an oppressor, as an unfairly advantaged person, or as a participant in a damaged culture. I was taught to see myself as an individual whose moral state depended on her individual moral will. My schooling followed the pattern my colleague Elizabeth Minnich has pointed out: whites are taught to think of their lives as morally neutral, normative, and average, and also ideal, so that when we work to benefit others, this is seen as work that will allow "them" to be more like "us."
I can avoid spending time with people whom I was trained to mistrust and who have learned to mistrust my kind or me.
I can go shopping alone most of the time, pretty well assured that I will not be followed or harassed.
If I should need to move, I can be pretty sure of renting or purchasing housing in an area which I can afford and in which I would want to live.
I can be pretty sure that my neighbors in such a location will be neutral or pleasant to me.
When I am told about our national heritage or about "civilization," I am shown that people of my color made it what it is.
I can turn on the television or open to the front page of the paper and see people of my race widely represented.
I can be casual about whether or not to listen to another person's voice in a group in which s/he is the only member of his/her race.
Whether I use checks, credit cards or cash, I can count on my skin color not to work against the appearance of financial reliability.
I do not have to educate my children to be aware of systemic racism for their own daily physical protection.
I can swear, or dress in second hand clothes, or not answer letters, without having people attribute these choices to the bad morals, the poverty or the illiteracy of my race.
I am never asked to speak for all the people of my racial group.
If I declare there is a racial issue at hand, or there isn't a racial issue at hand, my race will lend me more credibility for either position than a person of color will have.
I will feel welcomed and "normal" in the usual walks of public life, institutional and social.
If I have low credibility as a leader I can be sure that my race is not the problem.
I can choose public accommodation without fearing that people of my race cannot get in or will be mistreated in the places I have chosen.
I can be late to a meeting without having the lateness reflect on my race.
I can think over many options, social, political, imaginative or professional, without asking whether a person of my race would be accepted or allowed to do what I want to do.
I can take a job with an affirmative action employer without having my co-workers on the job suspect that I got it because of my race.
I can worry about racism without being seen as self-interested or self-seeking.
I can if I wish arrange to be in the company of people of my race most of the time.
For me white privilege has turned out to be an elusive and fugitive subject. The pressure to avoid it is great, for in facing it I must give up the myth of meritocracy. If these things are true, this is not such a free country; one's life is not what one makes it; many doors open for certain people through no virtues of their own.
I see a pattern running through the matrix of white privilege, a patter of assumptions that were passed on to me as a white person. There was one main piece of cultural turf; it was my own turn, and I was among those who could control the turf. My skin color was an asset for any move I was educated to want to make. I could think of myself as belonging in major ways and of making social systems work for me. I could freely disparage, fear, neglect, or be oblivious to anything outside of the dominant cultural forms. Being of the main culture, I could also criticize it fairly freely.
This paper results from a process of coming to see that some of the power that I originally say as attendant on being a human being in the United States consisted in unearned advantage and conferred dominance.
In my class and place, I did not see myself as a racist because I was taught to recognize racism only in individual acts of meanness by members of my group, never in invisible systems conferring unsought racial dominance on my group from birth.
...I was taught to think that racism could end if white individuals changed their attitude. But a "white" skin in the United States opens many doors for whites whether or not we approve of the way dominance has been conferred on us.
...The silences and denials surrounding privilege are the key political tool here. They keep the thinking about equality or equity incomplete, protecting unearned advantage and conferred dominance by making these subject taboo. Most talk by whites about equal opportunity seems to me now to be about equal opportunity to try to get into a position of dominance while denying that systems of dominance exist.
Originally posted by HarlemHottie
PPS, Dock6, I think truthseeka is talking specifically about the US.
Not Australia. That's a whole different issue.