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Originally posted by Freedom_for_sum
my great grandparents (X 3-4) should be recompensed for being forced to free their slaves .......
Originally posted by ceci2006
Simularly, there was a lawsuit in 2003 made by a group of descendants which filed a case against 1,000 corporations that have made money off of the institution. In that law suit, they did not ask for individual monetary settlements; instead, they asked for the money awarded to be put in a fund that would provide programs for the entire community.
If the reparations advocates succeed, the companies will have to account for the income they earned from slavery, produce historical records and give up the profits earned from slavery. The damage awards would be used to create a court-supervised fund to help fix problems in the black community.
Originally posted by ceci2006
Simularly, there was a lawsuit in 2003 made by a group of descendants which filed a case against 1,000 corporations that have made money off of the institution. In that law suit, they did not ask for individual monetary settlements; instead, they asked for the money awarded to be put in a fund that would provide programs for the entire community.
It is not the same case, but the arguments can be gleaned from the editorial made about it. This is the 2003 case, not the one in the OP:
Originally posted by ceci2006
I just see your stand as a failure to truly understand the depravity of slavery and why people should even try to get America to recognize the error of its ways.
If there were honest efforts to recognize the institution of slavery by the government as it is, then perhaps we wouldn't be in this quagmire. Sadly, if people don't understand what slavery did to this country now, when will they ever learn?
And talk about politically correct. Tell that to those who endorse the "revisionist history". [edit on 29-9-2006 by ceci2006]
Originally posted by Jamuhn
Originally posted by FlyersFan
I hate that term - 'reparations'. It's a fallicy
How so? I believe what they are asking for is amends for the years that their ancestors were slaves, wouldn't the term for that be "reparation"?
I don't agree with their case either, but I certainly don't see a reason not to call what they are asking for "reparations".
By the way, I have a question, has there ever been a congressional resolution in the US that apologized for the government's role in sustaining slavery for over a century?
Proposition Five
Claims Would Be Brought Against the Governments of Those Countries That Promoted and Were Enriched by the Slave Trade and the Institution of Slavery.
Who would be the "Defendants"? Here it is appropriate to concentrate on the governments of the countries that fostered and supported the slave trade, legitimized the institution of slavery, and profited as a result.
An alternative approach would be to identify the companies and families who have made vast profits from slavery. There are plantation owners in Jamaica and titled families in England whose living heirs owe their wealth to slavery. This approach, however, would create more problems than it solved. Reparation is more about collective responsibility than hereditary guilt. But there are cases where individual works of art, now in a private collection, were originally obtained in the course of invasion or looting in Africa. Here the international law concept of restitution could be applied, restoring treasures to the country that most closely represents the people from whom they were originally stolen. Historians will advise as to which countries profited most from slavery and the slave trade. The major European maritime trading nations and colonizers can be easily identified, as can the United States, a country that grew rich on slave labor and the exploitation of African Americans. It may be significant that the U.S. government has been groping toward an apology for the wrongs done to African Americans over history. Once you make an apology, you have at least a moral responsibility to do something to atone for the wrong.
Reparations
Main article: Reparations for slavery
As noted above, there have been movements to achieve reparations for those held in involuntary servitude, or sometimes their descendants. There is a growing modern movement to donate funds achieved in reparations efforts not to the descendants of those held as slaves in prior generations, but instead to donate them to those freed from slavery in this generation, in other countries and circumstances.
In general, reparation for being held in slavery is handled as a civil law matter in almost every country. This is often decried as a serious problem, since slaves are exactly those people who have no access to the legal process. Systems of fines and reparations paid from fines collected by authorities, rather than in civil courts, have been proposed to alleviate this in some nations.
In the United States, the reparations movement often cites the 40 acres and a mule decree. Recent effort have also targeted businesses that profited from the slave trade and issuing insurance on slaves.
In Africa, the 2nd World Reparations and Repatriation Truth Commission was convened in Ghana in 2000. Its deliberations concluded with a Petition being served in the International Court at the Hague for US$777 trillion against the United States, Canada, and European Union members for "unlawful removal and destruction of Petitioners' mineral and human resources from the African continent" between 1503 up to the end of the colonialism era in the late 1950s and 1960s.[11]
Originally posted by Keyhole
In the United States, the reparations movement often cites the 40 acres and a mule decree.
40 acres and a mule is the colloquial term for compensation that was to be awarded to freed American slaves after the Civil War—40 acres (16 ha) of land to farm, and a mule with which to drag a plow so the land could be cultivated.
The award—a land grant of a quarter of a quarter section deeded to heads of households presumably formerly owned by land-holding whites—was the product of Special Field Orders, No. 15, issued January 16, 1865 by Maj. Gen. William T. Sherman, which applied to black families who lived near the coasts of South Carolina, Georgia and Florida. Sherman's orders specifically allocated "the islands from Charleston, south, the abandoned rice fields along the rivers for thirty miles back from the sea, and the country bordering the St. Johns river, Florida." There was no mention of mules in Sherman's order, although the Army may have distributed them anyway.
After the assassination of President Abraham Lincoln, his successor, Andrew Johnson, revoked Sherman's Orders. It is sometimes mistakenly claimed that Johnson also vetoed the enactment of the policy as a federal statute (introduced as U.S. Senate Bill 60). In fact, the Freedmen's Bureau Bill which he vetoed made no mention of grants of land or mules. (Another version of the Freedmen's bill, also without the land grants, was later passed after Johnson's second veto was overridden.)
By June of 1865, around 40,000 freed slaves were settled on 400,000 acres (1,600 km²) in Georgia and South Carolina. Soon after, President Johnson reversed the order and returned the land to its original owners. Because of this, the phrase has come to represent the failure of Reconstruction and the general public to assist African Americans in the path from slavery to freedom.
Originally posted by semperfortis
I have a question.
As this lawsuit is based entirely around one race and racial in it's entirety, would the institutions found culpable be allowed to stop all transactions with the race that initiated the lawsuit?
Originally posted by semperfortis
So if they want reparations, only for themselves, then they do not want to be equal, they want to be singled out. How can it not be this way?
Originally posted by ceci2006
loam, I've written before on this board that I would like "restitution" made to slaves through the form of a very distinct and meaningful apology. It's the time for atonement and not for money.
So no, it is not the victim mentality for me. I would rather have people know the truth about slavery and its effects. I would also have people pay the descendents of slaves with more respect than their government and Big Business afforded them in life. They were shut out of partaking the riches the United States generated up until forty-two years ago by laws, violence and other socially endorsed acts.
I would also like this atonement to help in making race-relations better for everyone. But people aren't ready. If such an outcry was produced over a lawsuit, what do you think might happen when slavery is truly addressed by this country?
And if this lawsuit wakes people up, then put it in the court. Or else, what you get is another instance of history written off like it has in this thread and ridiculed by others.
And if this lawsuit does not provide a wake-up call for America to deal with the issue of slavery, I do not know what will.
So I ask, what in place of the lawsuit do you suggest should be done in terms of atonement of the past?
--------------------------------------------------------------------------------
And yes, Fiverz, mistreatment is mistreatment. But there are still differences that you can't see.
Did your relatives have to pay poll taxes? How did they fare in the times of segregation? Did they have to deal with the grandfather clause? Did your relatives have to drink from the "Coloreds Only" fountain because of their humble beginnings?
If they did, I would be quite surprised. If they didn't, well, it seems they benefitted from a system my relatives did not.
[edit on 29-9-2006 by ceci2006]