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Viewpoint: Reparations lawsuit has greater implications
As U.S. foreign relations remain uneasy in the face of war, U.S. domestic race relations seem to be just as rocky. At the end of February, black-American descendants of slavery filed a class-action lawsuit against approximately 1,000 corporations for contributing to slavery and therefore indirectly causing the current state of the black population - some of the corporations include JP Morgan Chase, FleetBoston and various tobacco, railroad and insurance companies.
The plaintiffs want reparations, but not in the traditional monetary form. No individual in the suit wants a check in his/her mailbox. Instead, they request that any money awarded be placed in a general fund to improve the current conditions that place blacks in the lowest percentile in almost every facet of everyday life. Along with the obvious legal consequences of such a lawsuit, the plaintiffs hope that the case will affirm corporate accountability for slavery and lead to an investigation of the specific financial aspects of slavery.
[...]
Given the motivation behind the lawsuit, the inevitable question arises: Is this lawsuit justified? To answer this, we need to consider two points. First, consider the proposed goal of the lawsuit: the community fund. The fact that the plaintiffs do not want individual, monetary reparations but benefits for the entire black population indicates a higher goal. This makes the lawsuit not a selfish, money-grubbing ploy but a noble endeavor by a minority group trying to face the stagnation and malaise evident in its community.
Second, consider the legal history of reparations. In the past, blacks have targeted the federal government for reparations, a plot that was obviously flawed. With 35 million blacks in America, the issue of federal reparations is sticky to say the least. Yet, by targeting corporations and showing a close relationship between slavery and corporate financial benefit, the plaintiffs greatly increased their chances. In addition, looking at the Jewish population who suffered unfathomable atrocities during World War II, they have also been successful in gaining reparations. In 2000, the German government and many German companies laid out billions for Holocaust survivors. Granted, the German government is decidedly more liberal, but private companies gave money as well.
Originally posted by Fiverz
My great great great grandfather and grandmother were slaves to a southern plantation owner in the late 1800s
posted by Fiverz
I want to offer my insight . . I am a white Lithuanian and I strongly disagree with the idea of reparations. My reason for this line of thinking is much different than you'd think. My g-g-g-grandfather and grandmother were slaves to a southern plantation owner in the late 1800s (I have historical documentation . . if anyone would like proof I can scan these documents and provide them, even though it would destroy any relative anonymity I have on these boards due to my family name being on them). [Edited by Don W]
The point is . . I have never once thought about asking for reparations for my slave ancestors. Not once. It's not my right to bring up issues that I did not experience in my lifetime with people who did not foster them. [Edited by Don W]
posted by Astronemer70
One misconception I read repeatedly throughout this thread is that America was built on the backs of black slaves. That is simply not even close to being true. Blacks have always comprised a very small percentage of the population of this country and most of them were used in the southern states because that's where most of the agriculture was and where slaves could be used most effectively. [Edited by Don W]
So, just to set the record straight, let me say that blacks have probably done less to build this country than any other ethnic group in America. [Edited by Don W]
Originally posted by ceci2006
I'm sorry for misconstruing your words. I scan the posts like anyone else and sometimes, I make mistakes. That's why I edit. I am not playing games but, because I am a heavy editor a lot of people would think that less of me.
Originally posted by ceci2006
But, yes, I do think that opposing reparations minimalizes the experiences of slavery regarding African Americans.
Originally posted by ceci2006
By that, I mean that by saying that Blacks are owed nothing, people are in effect dismissing the harsh treatment, death and other vagaries African-American suffered immensely.
Originally posted by ceci2006
By saying no to reparations, it is in effect for Blacks the same way it might be construed as denying the Holocaust for Jews.
Originally posted by ceci2006
By not having any form of apology made by a government that has enslaved, tortured, killed, taken away your belongs, made laws and endorsed the violent actions of others is rather a slap in the face.
Originally posted by ceci2006
To have other Americans rape and treat your relatives as chattel and have no apology for it is more of the same.
Originally posted by ceci2006
The worst of it is that people do not want to face the ugly part of slavery.
Originally posted by ceci2006
They can say what they want and write it off by saying that Blacks do not get anything for their suffering. At the same time, the same mistreatment and disrespect goes on to this day--even in this thread.
Originally posted by ceci2006
That's why I also asked what people would suggest in place for reparations.
Originally posted by ceci2006
Because the ugliness of the past cannot be ignored.
Originally posted by ceci2006
And there is an entire race of people who continue to be brutalized by the ignorance and hatred that continues because of the legacy of slavery.
Originally posted by ceci2006
In a way, this topic does deal with the reparations issue.
Originally quoted by ceci2006
In a way, this topic does deal with the reparations issue. Unfortunately, the cries against reparations has made it so. So besides the lawsuit, the discussions of reparations are also of import not because of me--but because of others. Be that as it may, it is possible to integrate the two despite the original post.
Originally posted by donwhite
No need for that, Mr Fiverz. OTOH, I do want you to clarify your “ . . late 1800s . . “ reference because you mention later they escaped in 1869. Mid-1800s. You are implying - if I read you correctly - that white people from Poland and Lithuania were “captured” by white plantation owners in west Tennessee, held captive and forced to labor on his land as slaves, until they escaped.
Legal slavery ended in Tennessee on Jan. 1, 1863, with the Emancipation Proclamation. Regardless, slavery finally ended everywhere in America on Dec. 6, 1865, with the official adoption of the 13th Amendment to the US Constitution. Now that was all done in Washington, DC about 900 miles from Memphis, TN. 4 or 5 days by train. Along west Tennessee’s Delta region, 25-50 miles deep along both sides of the Mississippi River - most white folks remained a law unto themselves as related to race relations, despite laws and rules to the contrary emanating frm W-DC or Nashville. That remained true until the late 1960s, early 1970s.
So I have no problem believing your recounting of the episode. I merely want to clarify that they - your ancestors - were white and were “captured” and not bought and sold at a recognized slave market. As contrasted with the indentured servant, which would usually be for 5 to 7 years of labor in exchange for the passage across the Atlantic. Those contracts were often bought and sold, legally. Can you help me, Mr Fiverz?
You sound like a “good European.” Not meant unkindly, but only to demonstrate we see a large gap in what “Europeans” see as proper and what “Americans” see as proper. We are a litiginous society. We take our grievances to court. That is our way of life. Europeans are more docile, more community oriented whereas Americans are more individualistic. You might say more “self centered.”
Originally posted by ThePieMaN
Hi Fiverz..not to lessen the situation with your family but might I ask how many generations of your family were enslaved? How many decades did it encompass?
Pie
Originally posted by ceci2006
What were the second plantation owners like? Did they make your relatives "jump the broom"? Did they breed your relatives? Was anyone a slave mistress? Were they subject to the Fugitive Slave act? Were they whipped and made to live in dark, dank slave quarters? Were they sold on the auction block? Was their family separated between plantations? And did they have to walk to the second plantation in chains while the overseer looked on?
And how did the Blacks get the money to have a plantation of their own? And how did it survive in the face of the Ante-Bellum South and in Reconstruction? After all, Rosewood was burned down, not to mention other settlements of self-sustaining freedmen. There had to be someone out there who didn't like the fact that Blacks were in the South running a plantation.
I'm sorry if these questions offend you, but I am curious what exactly would they do to White slaves. If the treatment of Black slaves were bad enough, I'm sure that they have horrific stories to tell.
[edit on 29-9-2006 by ceci2006]
Originally posted by ceci2006
I think it does.
Originally posted by ceci2006
Since the companies exist today, is there anything wrong with suing them for past acts that have willfully engaged in the mistreatment of a segment of people?
Originally posted by ceci2006
It's not about the money. It's about justice. And that does not have anything to do with the victim mentality. It is getting Big Business to come to terms how they made their money and remained complicit with a system of institutionalized racism in the past and the present.
Originally posted by ceci2006
These aren't sites that have to do with "revisionist history" are they?
But yes, I believe that there were white slaves. I never said that I didn't. But what has been historically documented were the ones in indentured servitude. That is quite different than the conditions Blacks had to endure in terms of slavery.
Originally posted by ceci2006
I also wonder whether the laws about Blacks applied to the White slaves? After all, if a Black slave tried to escape they were either carted back to the plantation or used as a deterrent to the other slaves (such as hanging, shooting, etc.).
However, you were saying that they "escaped" the plantation. Which means that they could disappear into white society and pass for being free. That is quite different from Black slaves who had to use the underground railroad.
Or did your relatives use the underground railroad to escape?
Originally posted by ceci2006
However, I would also like to add that the effects of slavery are still felt today.
Originally posted by ceci2006
...But these acts are systemically felt in subtle ways in terms of the law, education, social practices as well as ettiquette between races. These systemtic actions result in racism that isn't as blatant as the past, but still hurtful and humiliating just the same.
Originally posted by ceci2006
It even lingers throughout the treatment of this subject matter in terms of cultural experience. And sometimes, the cultural experience can overlook the most essential parts of why such a lawsuit is needed.
Originally posted by ceci2006
So I ask, what in place of the lawsuit do you suggest should be done in terms of atonement of the past?
posted by Fiverz
“ . . I meant [captured in the] mid-1800s . . they escaped in the late 1800s.
I do not know the exact dates of their capture but I would estimate to be around 1830 to 1840. The sale of my g-g-g-grandparents from the white owner to the black owner was in 1854 I believe. My thinking always was that since there was a black plantation owner with at least some white slaves that they got skipped over or indeed it was a "backwoods" thing. [Edited by Don W]
I don't quite understand what you are saying here but my friends and family have similar views on the issue although possibly for different reasons. I don't see it as an American, European, or even African issue.
It's a human rights issue and EVERYONE should see it that way. I personally don't think money will solve anything. If I was treated in that matter and then learned when I'm on my deathbed that my grandchildren would get paid something for my suffering it honestly would not make me any happier. That's like telling family members of Holocaust victims "here's 50 bucks, sorry for forcing your great grandfather to work 18 hour days breaking rocks." Over dramatic, sure, but you see my point. To me that's an insult, not a gift.