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originally posted by: whereislogic
a reply to: Blue_Jay33
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When a person employs flattery to gain advantage over another person, it is the opposite of love. ...
... People are quick to choose flattery over loving reproof, some emotions and their accompanying modus operandi just come easier (in particular in this system of things as a result of what is being promoted, encouraged and conditioned by its god and ruler). Love is hard, as is reproof.
The evidence is sometimes there by what choices they make in their modus operandi.
“Back in 2001, I requested historical information from the ANCIENT ACCEPTED SCOTTISH RITE OF FREEMASONRY, VALLEY OF PITTSBURGH, PENNSYLVANIA, asking if Charles Taze Russell, his father, Joseph Lytel Russell, and his uncle, Charles Tays Russell, were Freemasons. This is the answer I received in a letter:
"AFTER A SEARCH OF OUR RECORDS, WE DETERMINED THAT THE THREE RUSSELL'S WERE NOT MEMBERS OF OUR ORGANIZATION”
DEAR MS. ANDERSON,
“CHARLES TAZE RUSSELL WAS NOT A PENNSYLVANIA FREEMASON. NOR DOES HE APPEAR IN THE RECORDS OF ENGLAND OR IRELAND.”
He would create new interpretations that would stir congregant excitement
originally posted by: Topcraft
a reply to: nugget1
I agree with almost everything you posted. Many believe that one of greatest gifts God gave man was free will. The ability to choose. Nothing is forced, or should be. The Bible is a guide, believe what it says, or don’t. I believe it. That doesn’t mean I am superior to anyone because I do.
Groups like JW want you to relinquish that free will to them. They don’t allow you think for yourself, or to question anything they say. How can this possibly be a good thing. I wouldn’t even think of forcing my beliefs on another person.
JW really get under my skin because they claim to be Christians. They concocted their own Bible, because without those changes, everything falls apart for them. Dishonest at the very least. It angers me because I know what a Christian is, I am a Christian.
As far as your parting statement, I really can’t say. What I believe is that Christ is a door to heaven, the largest and easiest to get thru. I found this one, why would I look for another that may not exist.
originally posted by: Topcraft
a reply to: lostinspace
I’d rather see this from a non JW source. It’s not that I don’t trust them, but I don’t trust them. Just sayin.
originally posted by: Justoneman
a reply to: randomuser2034
If it isn't done with love, they are not ripping up the wheat trying to get the tares. The vitriol in their comments when I talk to them doesn't say love like I think God wants us to have when we talk to others.
originally posted by: Topcraft
a reply to: randomuser2034
Love is great, no denying. Trust in the JW is something far far different. You create mistrust by how you deal with others.
originally posted by: Justoneman
...and I let them know as a Methodist is taught that we are supposed to be about loving the sinner while not loving the sin.
IN Texas a witness of Jehovah made a return call on a woman who had accepted literature explaining the Bible. The woman had read it and was moved to ask whether Jehovah’s witnesses believe that all of the Holy Bible is inspired of God. When the Witness replied that they do, the woman then went on to say that her Methodist clergyman had told the congregation to which she belonged that he did not believe all the Bible. For example, among other things, he claimed that the flood in Noah’s time, the virgin birth of Jesus Christ and the miracles recorded in the Bible were not true. Yet she noted that he would give a sermon based on a scripture dealing with the flood of Noah’s day.
“How are we to feel about a sermon like that?” she observed. “He is teaching us to believe in something that he has already told us to be untrue!” However, this sincere woman is no longer confused about this matter. She is learning from her Bible study with the Witnesses that “all Scripture is inspired of God and beneficial.”—2 Tim. 3:16.
Have you heard your minister say that the Bible is not true or is filled with myths? Do you believe this? Why not investigate this matter for yourself? Jehovah’s witnesses will be glad to share with you evidence that the Bible is truthfully the Word of God.
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REJECT MYTHS, STICK TO THE TRUTH
What can we conclude from this brief review of myths that are still taught by many churches? These “tales [Greek, myʹthos] artfully spun” cannot rival the simple and comforting truths of the Bible.—2 Peter 1:16, The New English Bible.
Therefore, with an open mind, do not hesitate to compare with God’s Word—the source of truth—what you have been taught. (John 17:17) Then, this promise will prove true in your case: “You will know the truth, and the truth will set you free.”—John 8:32.
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Knowledge (gno'sis) is put in a very favorable light in the Christian Greek Scriptures. However, not all that men may call “knowledge” is to be sought, because philosophies and views exist that are “falsely called ‘knowledge.’” (1Ti 6:20) ...
... Thus Paul wrote about some who were learning (taking in knowledge) “yet never able to come to an accurate knowledge [...] of truth.” (2Ti 3:6, 7)
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How does God view the “wisdom” offered by human philosophy?
1 Cor. 1:19-25: “It is written: ‘I will make the wisdom of the wise men perish, and the intelligence of the intellectual men I will shove aside.’ Where is the wise man? Where the scribe? Where the debater of this system of things? Did not God make the wisdom of the world foolish? For since, in the wisdom of God, the world through its wisdom did not get to know God, God saw good through the foolishness [as it appears to the world] of what is preached to save those believing. . . . Because a foolish thing of God [as the world views it] is wiser than men, and a weak thing of God [as the world may see it] is stronger than men.” (Such a viewpoint on God’s part is certainly not arbitrary or unreasonable. He has provided in the Bible, the most widely circulated book in the world, a clear statement of his purpose. He has sent his witnesses to discuss it with all who will listen. How foolish for any creature to think that he has wisdom greater than that of God!)
originally posted by: Justoneman
... and I let them know as a Methodist is taught that we are supposed to be about loving the sinner while not loving the sin. Forgiveness like the Lord's prayer says will be given as we give it to others.
Apply the golden rule ... love thy neighbor as thyself.
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Clergy on the Warpath
◆ English Catholic priest Thomas Tryers, serving in Ghana, “has declared at Tamale that guerrilla warfare is the ‘quickest, surest and safest way’ of gaining the total liberation of Africa,” reports the Ghanaian Times. The paper notes that Tryers was “recently awarded the Grand Medal for his contribution to education and missionary work.”
Similarly, an African Methodist bishop who has vowed to “carry the war of liberation to the bitter end,” cited pressing “liberation” work to excuse himself from a recent world conference of United Methodist bishops. Conference leaders cautiously noted that their colleague’s turn to violence probably came “out of his commitment and obedience to the Christian faith.” One said that in spite of theological objections, the point comes “when no longer can an armed struggle be avoided” to free “oppressed people.” Was that Christ’s way?
As of now, the church has over 500,000 Christians.
...
Brother J. H. Hoskin, who lived in Canada, witnessed fearlessly despite opposition. In the spring of 1921, he encountered a Methodist minister. Brother Hoskin began the conversation by saying: “We should talk agreeably on the Scriptures, and even if we differ on some things, we can agree to disagree and part as friends.” But that did not happen. Brother Hoskin recounted: “We had talked only a few minutes when [the minister] struck the door so hard that I thought its large glass would fall to the floor.”
“Why don’t you go to the heathen and talk to them?” the minister shouted. Brother Hoskin held his tongue, but as he left, he thought to himself, ‘I felt that I was talking to one!’
When the minister delivered his sermon the next day, the attack continued. “He warned his flock of me, telling the people that I was the worst fraud that ever struck that town and that I ought to be shot,” Brother Hoskin recalled. Not deterred in the least, he continued preaching and had good success. He said: “I never had a more glorious time canvassing. Some of the people even exclaimed, ‘I know that you are a man of God!’ and asked if they could help me so that I might not want for anything.”
originally posted by: whereislogic
... I only took statistics from the Free Methodist Church, but in 1970 there were already 188 denominations of Methodist Churches.
WHY so many religions? Within the United States alone there are twenty-three kinds of Baptists, twenty-one kinds of Methodists, twenty divisions among the Lutherans, thirteen brands of Mennonites, ten kinds of Presbyterians, and a whole handful of Churches of God. Thirty-nine religions admit such a lack of unity that they say doctrine is all up to the individual, apparently assuming he knows more than the scholars, or that his contradicting idea may be inspired by the spirit. One authority put it this way: “If one must speak of denominations and sects, of organizations here and there, of movements now and then, how can one speak of Christianity in the United States? Is not this religious chaos . . . all spots and jumps?”
Yes, why such division? The Bible is just one book. Average editions contain 1,000 to 1,300 pages, and that is not exceedingly large. Webster’s Dictionary contains 3,000; the Encyclopædia Britannica, 24,000; the Harvard Classics, 22,000. Yet on the basis of the Bible’s 1,000 pages rests the foundation of more than 230 of America’s more than 250 religions, or one denomination for every five pages in that book. Now, since the Bible does not contradict itself on doctrine every five pages, why are there so many different religions claiming it as their guide? Are their scholars so ignorant they cannot read these 1,000 pages to agree, or are there other reasons?
Some reasons for this division have been petty, others practically ridiculous, few of them Christian. A main cause has been man’s determination to make his religion over to suit him, instead of making himself over to suit God. These attempted “improvements” were long ago foretold: “Men will rise and speak twisted things to draw away the disciples after themselves,” and, “There will also be false teachers among you. These very ones will quietly bring in destructive sects and will disown even the owner that bought them [Christ].” (Acts 20:29, 30; 2 Pet. 2:1, NW) In evidence that this happened, The Kingdom of God in America says current religion “represents not so much the impact of the gospel upon the New World as the use and adaptation of the gospel by the new society for its own purposes”. Unity of doctrine is gone, and that loss of unity represents a loss of true Christianity.
Religious boundaries have been frequently laid out along the political and economic map. William Warren Sweet in The Story of Religions in America points out that the most important and far-reaching of the schisms in American churches occurred over Negro slavery, and says: “It was not until church members had become wealthy cotton growers, that the churches ceased to denounce the institution. At the adoption of the Constitution all the churches were unanimous in their opposition to slavery; by the opening of the Civil War the churches had become a bulwark of American slavery.” So, with religion not molding the people, but being molded by them; not influencing the world, but being influenced by it, it is little wonder that it has spread out in so many different and conflicting directions.
HISTORY OF DIVISIONS
The first settlers brought with them a great number of religions. There were Anglicans, Puritans, Pilgrims, Scotch Presbyterians, Calvinists, Lutherans, Quakers, Baptists, Methodists, and others. But the pioneer was a rugged individualist, independent and determined to go his own way in religion as well as in politics. He took this already confused stock of religions and severed and split them into myriads of smaller groups. “Denominations such as the Dunkers and Mennonites, which were of European origin, when transplanted to America divided and redivided as they moved westward into the undeveloped frontier,” says Sweet, who describes this frontier religion as “warped though it often was, almost beyond recognition”. The foundations for the new religions were, therefore, based not on sound doctrine but on this warped frontier viewpoint. While getting farther and farther from true worship, the number of sects grew and grew.
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The Bible’s answer
People have used the teachings of Jesus Christ to form a variety of “Christian” denominations. However, the Bible indicates that there is only one true form of Christianity. Consider just three reasons for reaching this conclusion.
1. Jesus said that he taught “the truth,” and early Christians referred to their religion as “the truth.” (John 8:32; 2 Peter 2:2; 2 John 4; 3 John 3) These expressions show that those who promote doctrines that conflict with Jesus’ teachings are not practicing a true form of Christianity.
2. The Bible teaches that Christians “should all speak in agreement.” (1 Corinthians 1:10) However, many Christian denominations disagree on teachings as basic as what it means to be a Christian. Such denominations cannot all be right.—1 Peter 2:21.
3. Jesus prophesied that many would claim to be Christian yet fail to obey his commands and that he would reject such ones. (Matthew 7:21-23; Luke 6:46) Some people would be misled by religious leaders who corrupt true worship to further their own interests. (Matthew 7:15) However, other people would actually prefer imitation Christianity because it would tell them what they want to hear rather than the truth from the Bible.—2 Timothy 4:3, 4.
In his illustration of the wheat and the weeds, Jesus foretold a great rebellion (apostasy) against true Christianity. (Matthew 13:24-30, 36-43) For a long period of time, true Christians and false Christians would be indistinguishable. Just as Jesus foretold, the apostasy flourished after the apostles died. (Acts 20:29, 30) While apostate teachings may vary, the various forms of imitation Christianity have all “deviated from the truth.”—2 Timothy 2:18.
Jesus also predicted that the distinction between true and false Christianity would eventually become clear. This has happened in our time, during the “conclusion of a system of things.”—Matthew 13:30, 39.
I'll add a small section from the article of the 2nd part above (which actually has a slightly different title, the title of the videos is actually from the first page of that article). But that's for the next comment cause I'm out of space here for the proper layout.
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God’s Word Given Special Status
Protestant reformers emphasized the importance of the Scriptures. They rejected traditions, although Martin Marty, senior editor of The Christian Century magazine, says that during the past century, “more and more Protestants have been willing to see a relationship between the Bible and tradition.” This was not true of their “ancestors in faith,” however. For them “the Bible held a special status, and tradition or papal authority could never match it.”
...
... The Protestant Reformation was also “the occasion for enormous evils,” says the Encyclopædia of Religion and Ethics, adding: “The age of the Jesuits and the Inquisition was brought to an end . . . only to be followed by something lower still. If there was much honest ignorance in the Middle Ages, there is much organized falsehood now.”
“Organized Falsehood”—In What Respect?
It was “organized falsehood” because Protestantism promised doctrinal reform but failed to deliver. Often, it was church policy, not the untruthfulness of doctrine, that raised the ire of reformers. For the most part, Protestantism retained Catholicism’s pagan-tainted religious ideas and practices. How? An outstanding example is the Trinity doctrine, which is the main basis for membership in the Protestant World Council of Churches. Adherence to this doctrine is very strong, although The Encyclopedia of Religion admits that ‘exegetes and theologians today agree that nowhere in the Bible is the doctrine explicitly taught.’
Did Protestantism reform a corrupt form of church government? No. Instead, it “carried over authority patterns from medieval Catholicism,” says Martin Marty, and “simply broke from Roman Catholic establishment to form Protestant versions.”
Protestantism also promised to restore “the oneness in the faith.” However, this Biblical promise went unfulfilled with the development of many divisive Protestant sects.—Ephesians 4:13.
Organized Confusion—Why?
Today, in 1989, Protestantism has crumbled into so many sects and denominations that it would be impossible to determine the total number. Before a person could finish counting, new groups would have been formed or others would have disappeared.
Nevertheless, the World Christian Encyclopedia does the “impossible” by dividing Christendom (as of 1980) into “20,780 distinct Christian denominations,” the vast majority of which are Protestant.* [This reference work, published in 1982, had projected that by 1985 there would be 22,190, saying: “The present net increase is 270 new denominations each year (5 new ones a week).”] They include 7,889 classic Protestant groups, 10,065 mostly Protestant nonwhite indigenous religions, 225 Anglican denominations, and 1,345 marginal Protestant groups.
In explanation of how this confusing diversity, called both “a sign of health and of sickness,” came about, the book Protestant Christianity mentions that it “may be due to human creativity and human finitude; even more it may be due to prideful men who think too highly of their own outlook upon life.”
How true! Without giving sufficient consideration to divine truth, prideful men offer new alternatives for finding salvation, liberation, or fulfillment. Religious pluralism finds no support in the Bible. [whereislogic: there is that word again "liberation". Remember what that Methodist bishop said about his "war of liberation"?]
In promoting religious pluralism, Protestantism seems to imply that God has no set guidelines according to which he is to be worshiped. Is such organized confusion consistent with a God of truth, who the Bible says “is a God, not of disorder, but of peace”? Is the often heard Protestant go-to-the-church-of-your-choice mentality any different from the independent thinking that led Adam and Eve into erroneous belief and subsequent trouble?—1 Corinthians 14:33; see Genesis 2:9; 3:17-19.
Ignoring the Bible’s Special Status
Despite the special status assigned the Bible by early reformers, Protestant theologians later fathered higher criticism and “thus treated the biblical text,” says Marty, “as they would any other ancient literary text.” They granted “no special status to the inspiration of biblical authors.”
By calling into question the divine inspiration of the Bible, therefore, Protestant theologians undermined faith in what the Reformers considered to be the very foundation of Protestantism. This opened the way for skepticism, freethinking, and rationalism. Not without reason, many scholars view the Reformation as a major cause of modern secularism.
Caught Up in Politics
The above-mentioned fruitage is clear evidence that despite the possibly good intentions of individual reformers and their followers, Protestantism did not restore true Christianity. Instead of promoting peace through Christian neutrality, it became embroiled in nationalism.
This was apparent as soon as the division of Christendom into Catholic and Protestant nations became reality. Catholic and Protestant forces trailed blood across the face of continental Europe in a dozen or more wars. The New Encyclopædia Britannica calls them “Wars of Religion kindled by the German and Swiss Reformation of the 1520s.” The most noted of these was the Thirty Years’ War (1618-48), which involved both political and religious differences between German Protestants and Catholics.
Blood flowed in England too. Between 1642 and 1649, King Charles I waged war against Parliament. Since most of the King’s opponents belonged to the Puritan wing of the Church of England, the war is sometimes referred to as the Puritan Revolution. It ended with the King’s execution and the establishment of a short-lived Puritan commonwealth under Oliver Cromwell. Although this English Civil War was not foremost a religious struggle, historians agree that religion was a determining factor in selecting sides.
During this war, the religious group known as Friends, or Quakers, came into being. The group met with strong opposition from its Protestant “brothers.” Several hundred members died in prison, and thousands suffered indignities. But the movement spread, even to the British colonies in America, where in 1681 Charles II issued a charter to William Penn to found a Quaker colony, which later became the state of Pennsylvania.
The Quakers were not unique in seeking converts abroad, for other religions had done so before. Now, however, after the Protestant “Innovation,” Catholics, together with a large number of Protestant groups, began increasing their efforts to bring Christ’s message of truth and peace to “unbelievers.” But how ironic! As “believers,” Catholics and Protestants were unable to agree on a common definition of divine truth. And they surely failed to demonstrate brotherly peace and unity. In view of this situation, what could be expected “When ‘Christians’ and ‘Heathens’ Met”? Read installment 18 in our next issue.
Early Children of the Reformation
ANGLICAN COMMUNION: 25 autonomous churches and 6 other bodies ...
BAPTIST CHURCHES: 369 denominations (1970) originating with the 16th-century Anabaptists, who stressed adult baptism by immersion. The Encyclopedia of Religion says Baptists have “found it difficult to maintain organizational or theological unity,” adding that “the Baptist family in the United States is large, . . . but, as in many another large family, some members do not speak to other members.”
LUTHERAN CHURCHES: 240 denominations (1970), boasting the largest total membership of any Protestant group. They are “still somewhat divided along ethnic lines (German, Swede, etc),” says The World Almanac and Book of Facts 1988, adding, however, that the “main divisions are between fundamentalists and liberals.” The division of Lutherans into nationalistic camps became quite apparent during World War II, when, as E. W. Gritsch of Lutheran Theological Seminary, U.S.A., says, “a small minority of Lutheran pastors and congregations [in Germany] resisted Hitler, but the great majority of Lutherans either remained silent or actively cooperated with the Nazi regime.”
METHODIST CHURCHES: 188 denominations (1970) arising from a movement within the Church of England that was founded in 1738 by John Wesley. After his death it broke off as a separate group; Wesley defined a Methodist as “one that lives according to the method laid down in the Bible.”
REFORMED AND PRESBYTERIAN CHURCHES: Reformed churches (354 denominations as of 1970) in doctrine are Calvinistic, rather than Lutheran, and view themselves as the “Catholic Church, reformed.” “Presbyterian” designates a church government by elders (presbyters); all Presbyterian churches are Reformed churches, but not all Reformed churches have a presbyterian form of government.
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True Christians Then and Now
Christians of the first century at times had different opinions about things. For example, speaking of those in Corinth, the apostle Paul said: “Disclosure was made to me about you, my brothers, by those of the house of Chloe, that dissensions exist among you. What I mean is this, that each one of you says: ‘I belong to Paul,’ ‘But I to Apollos,’ ‘But I to Cephas,’ ‘But I to Christ.’”—1 Corinthians 1:11, 12.
Did Paul view these differences as of little significance? Was each individual simply following his own path to salvation? Far from it! Paul admonished: “I exhort you, brothers, through the name of our Lord Jesus Christ that you should all speak in agreement, and that there should not be divisions among you, but that you may be fitly united in the same mind and in the same line of thought.”—1 Corinthians 1:10.
Of course, unity of belief cannot be achieved by coercion. It is achieved only when individuals carefully investigate matters and arrive at and accept the same conclusions. Thus, a personal study of God’s Word and an honest desire to apply what is learned are essential steps to enjoy the kind of unity that Paul spoke of. Can such unity be found? As we have seen, God has long dealt with his people as a group. Is it possible to identify that group today?
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