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Talk about whataboutisms. Whining folks won’t answer your question gusterfan? Color me shocked.
originally posted by: AugustusMasonicus
originally posted by: loam
Roger. Your view is that since all of them can't have the life you envision is appropriate, none of them should have life at all.
Do you really believe the dribble you espouse? It's mind-blowing.
Do I believe that children should be loved? Yeah, I do, it's doesn't take a ****ing genius to see the obvious truth in that.
And I noticed you avoided all the questions, must be too tough for you to answer. Not shocked.
Several prominent studies, mainly focused on very young children in European countries, have suggested that institutional care in a group home is more damaging to children than family-based or foster care. As a result, institutional care is often viewed as an option of last resort.
originally posted by: Skepticape
Talk about whataboutisms.
originally posted by: AugustusMasonicus
originally posted by: JinMI
Not engaging in activities that can have life altering consequences?
They do that now and abortion is a recourse. Do you think they'll all suddenly stop?
originally posted by: loam
Rather, I showed the absurdity of taking a position that it's okay to murder unborn children because all of them can't achieve your personal view of success.
originally posted by: TheRedneck
a reply to: 3000Hard
Just because some of you are against something is not a good enough reason.
Really? Let's follow that one out to a logical conclusion, shall we?
Just because one is against speed limits, should we allow people to drive at 150 mph?
Just because one is against burglary, should we still allow burglars?
Just because one is against vandalism, should we still allow vandalism?
Just because one is against rape, should we still allow rape?
Just because one is against assault, should we still let people assault each other?
Just because one is against murder, should we still let people kill each other?
That's what laws are: mutually agreed upon limits to freedom. Without laws, there would be some people who would destroy society for their own self interests, and there would be no freedom left. That's just the nature of things. So we set these broad limits on individual freedom to ensure that everyone has freedom.
You may not think I deserve the house I live in. Too bad; it is still illegal for you to burn it down. Someone may not like the fact that you're alive. Too bad; murder is illegal. I get to stay in the house I have and you get to keep living whether others like it or not.
So yes, it does matter what others think about the legality (or the need for illegality) of others' actions. What you propose is called "chaos" and it doesn't work out too well for the majority of people.
The comparison with gun laws is completely ludicrous. My owning a gun does not in any way infringe on any rights anyone might have. Killing someone certainly does interfere with that someone's rights. You might be more accurate to equate firearm usage to kill another with abortion; in both those cases someone besides the perpetrator dies. Of course, it is already illegal to kill someone with a firearm, so there's that.
Oh, but killing someone with a firearm in self-defense is OK, you might say. Sure it is... and so is letting a mother die because an abortion is medically necessary. The more I think about it, the more I think this is definitely a more apt metaphor.
As for bringing up religion, why is it people seem to think that it is impossible to believe in right and wrong without religion? Did you just make an argument for religious values? Because if it requires God to know right and wrong, and knowing right and wrong is a good thing then it follows that God is a good thing. Since we are ignoring the Constitutional issues involved with Roe v. Wade, let's just ignore the First Amendment as well... require everyone to become a Bible-thumping evangelist so we can be assured they will know right from wrong. How do you like that idea?
Oh, you don't? No matter.
Just because some of you are against something is not a good enough reason.
TheRedneck
originally posted by: JinMI
No and neither does RvW.
originally posted by: loam
Assign things to your opponent that your opponent never said.
Since you're so concerned about people being raised in institutions without love, I imagine you wouldn't object to euthanizing the 1.5 million elderly housed in nursing homes?
originally posted by: AugustusMasonicus
originally posted by: JinMI
No and neither does RvW.
Huh? People with money will still be able to get an abortion without too much issue by going over state lines, the poor, not so much.
Those are the people who will reproduce and have unwanted children whose only care and upbringing will be provided by the state.
originally posted by: JinMI
Im on the safe, legal and rare bench.
It is thus apparent that, at common law, at the time of the adoption of our Constitution, and throughout the major portion of the 19th century, abortion was viewed with less disfavor than under most American statutes currently in effect. Phrasing it another way, a woman enjoyed a substantially broader right to terminate a pregnancy than she does in most States today. At least with respect to the early stage of pregnancy, and very possibly without such a limitation, the opportunity to make this choice was present in this country well into the 19th century. Even later, the law continued for some time to treat less punitively an abortion procured in early pregnancy.
No, it didn't. Please provide a citation from the ruling if you continue to insist on that argument being an important facet of the ruling.
On the basis of elements such as these, appellant and some amici argue that the woman's right is absolute and that she is entitled to terminate her pregnancy at whatever time, in whatever way, and for whatever reason she alone chooses. With this we do not agree. Appellant's arguments that Texas either has no valid interest at all in regulating the abortion decision, or no interest strong enough to support any limitation upon the woman's sole determination, are unpersuasive. The Court's decisions recognizing a right of privacy also acknowledge that some state regulation in areas protected by that right is appropriate. As noted above, a State may properly assert important interests in safeguarding health, in maintaining medical standards, and in protecting potential life. At some point in pregnancy, these respective interests become sufficiently compelling to sustain regulation of the factors that govern the abortion decision. The privacy right involved, therefore, cannot be said to be absolute. In fact, it is not clear to us that the claim asserted by some amici that one has an unlimited right to do with one's body as one pleases bears a close relationship to the right of privacy previously articulated in the Court's decisions. The Court has refused to recognize an unlimited right of this kind in the past.
No, it isn't. The question is whether or not women have a right to privacy, not when "life" begins.
originally posted by: TheRedneck
The question in this debate is: is the unborn child human and alive? (It is, by every scientific test known to mankind.) If it is indeed human and alive, does it have basic human rights? I say yes, subservient to the mother in many ways, perhaps, but it still retains some rights including the right to life. I do not place the mother's claimed right to convenience of escaping consequences of poor decisions above the right of the child to live.