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originally posted by: Willtell
a reply to: TzarChasm
Do you think humans created this puzzle?
The riddle of God is may be existential.
It has a lot of elements to it other than a belief in God.
The study of original, nontheistic Buddism, is a lesson I think that the human condition is wrapped up in any God philosophy.
The very nature of human beings as well and other things
But I do agree we won't settle this here and now. What will settle this?
Only
Time
WillTell
originally posted by: cooperton
The only functional answer is that both were presented simultaneously. The framework of the life cycle of a chicken only works if the egg is also existent. Therefore, yet again, step-by-step random mutations as proposed by evolutionary theory could not have made it (because an egg is worthless without a chicken to turn into, and a chicken cannot come to be without an egg) . Instead, it must have been designed and implemented for both the chicken and the egg to be within its genetic code from the beginning.
originally posted by: Pachomius
What are your definitions of randomness and of probability, in re the coming to existence of chicken and egg, as to avoid the appeal to yes, randomness and probability: so that they are agents of entities with beginning coming into existence from a prior status prior of yes nothingness, like the chicken with egg already inside itself.
If you can't understand me, then just tell me what is to you the most probable understanding you have for being a literate persona, okay?
originally posted by: cooperton
originally posted by: TzarChasm
Humans are the only creature on the planet who need a destiny and an afterlife.
Don't leave the leaves out of this. When a leaf dies it falls to the ground and then fertilizes and reintegrates with the tree that gave it life.
originally posted by: TzarChasm
Technically the chicken started being an actual chicken when it stopped being a lizard. Because dinosaur is by definition a reptilian creature, particularly a scary one.
originally posted by: Xtrozero
originally posted by: TzarChasm
Technically the chicken started being an actual chicken when it stopped being a lizard. Because dinosaur is by definition a reptilian creature, particularly a scary one.
Tell that to the chicken back then... the dino looked like a chicken to it.
For my definition of God: God in concept is the creator cause of man and the universe and everything with a beginning." -Pachomius [17 words]
And for universe, my definition is the following: universe in concept is everything observable to man, in particular to scientists to study - most importantly in regard to its origin.
This is the title of the thread from Pachomius:
Wanted: Honest intelligent productive thinking to resolve the issue God exists or not.
And the OP is as follows:
[posted on Jun, 25 2020 @ 01:12 PM]
On the assumption that mankind sincerely seeks knowledge, I submit that it is possible for any person to come to resolve the issue God exists or not, with honest intelligent productive thinking, i.e., thinking on truths, facts, logic, and the history of ideas. Now, honest intelligent productive thinking on the said issue must start with working together to concur on the concept of God. What do you dear colleagues here say?
originally posted by: neutronflux
Trying to put god in a box? Or exclude god from the box?
Either way, you trying to tell god where to go?
originally posted by: neutronflux
originally posted by: Xtrozero
Is this God internal or external to the universe?
Trying to put god in a box? Or exclude god from the box?
Either way, you trying to tell god where to go?
The tzimtzum or tsimtsum (Hebrew צמצום ṣimṣūm "contraction/constriction/condensation") is a term used in the Lurianic Kabbalah to explain Isaac Luria's doctrine that God began the process of creation by "contracting" his Ohr Ein Sof (infinite light) in order to allow for a "conceptual space" in which finite and seemingly independent realms could exist. This primordial initial contraction, forming a ḥālāl happānuy "vacant space" (חלל הפנוי) into which new creative light could beam, is denoted by general reference to the tzimtzum. In contrast to earlier, Medieval Kabbalah, this made the first creative act a concealment/Divine exile rather than unfolding revelation. This dynamic crisis-catharsis in the Divine flow is repeated throughout the Lurianic scheme.
Because the tzimtzum results in the "empty space" in which spiritual and physical Worlds and ultimately, free will can exist,