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Can you quote old testament scripture that mentions hell?
originally posted by: Pinocchio
a reply to: All Seeing Eye
The Bible:
Cain > Cultivation And Irrigation Nourishes (C = Compass)
Abel > Animal Bearing Enriches Life (Æ = Æye)...
Seth > Soldiers Establish True Honor (S = Square)...
BTW= Æye is pronounced "Eheieh" and translated into "I Am That I Am"... But You Can Call It "Eye"
Or "All Seeing Eye".
Compass + Æye + Sqaure = Freemason...
My Mindless Babblings Amount To Comedy And Irony And Loneliness.
Firmament...
It is said that the highly intelligent make good comedians and have a great senses of humor. And if you look at the great ones it actually does bare out to be true. And I have to admit, this site cracks me up sometimes. It truly is a very lonely world, of the "intellectuals". I can empathize with you.
My Mindless Babblings Amount To Comedy And Irony And Loneliness.
In my bible there is mention of hell 31 times in 7 books of OT alone. That is starting with the oldest book in the bible called Job so it has been around a long time before Jesus.
originally posted by: Akragon
a reply to: Seede
In my bible there is mention of hell 31 times in 7 books of OT alone. That is starting with the oldest book in the bible called Job so it has been around a long time before Jesus.
As mentioned earlier in the thread... there is no description of "hell" in the OT...
Sheol = "The unseen" in hebrew
The whole burning/lake of fire thing didn't come along until the NT... And likely well after Jesus was executed
added to instill fear for conversion purposes
in other words.... Not real
originally posted by: Seede
In my bible there is mention of hell 31 times in 7 books of OT alone.
What is the origin of the myth?
“Of all classical Greek philosophers, the one who has had the greatest influence on traditional views of Hell is Plato.”—Histoire des enfers (The History of Hell), by Georges Minois, page 50.
“From the middle of the 2nd century AD Christians who had some training in Greek philosophy began to feel the need to express their faith in its terms . . . The philosophy that suited them best was Platonism [the teachings of Plato].”—The New Encyclopædia Britannica (1988), Volume 25, page 890.
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What does the Bible say?
“For the living know that they will die, but the dead know nothing, . . . for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.”—Ecclesiastes 9:5, 10, Revised Standard Version.
The Hebrew word Sheol, which referred to the “abode of the dead,” is translated “hell” in some versions of the Bible. What does this passage reveal about the condition of the dead? Do they suffer in Sheol in order to atone for their errors? No, for they “know nothing.” That is why the patriarch Job, when suffering terribly because of a severe illness, begged God: “Protect me in hell [Hebrew, Sheol].” (Job 14:13; Douay-Rheims Version) What meaning would his request have had if Sheol was a place of eternal torment? Hell, in the Biblical sense, is simply the common grave of mankind, where all activity has ceased.
Is not this definition of hell more logical and in harmony with Scripture? What crime, however horrible, could cause a God of love to torture a person endlessly? (1 John 4:8)
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FACT:
God does not punish people in hell
Ancient Babylonian religious concepts and practices are found in religions worldwide
“Egypt, Persia, and Greece felt the influence of the Babylonian religion . . . The strong admixture of Semitic elements both in early Greek mythology and in Grecian cults is now so generally admitted by scholars as to require no further comment. These Semitic elements are to a large extent more specifically Babylonian.”—The Religion of Babylonia and Assyria (Boston, 1898), M. Jastrow, Jr., pp. 699, 700.
Their gods: There were triads of gods, and among their divinities were those representing various forces of nature and ones that exercised special influence in certain activities of mankind. (Babylonian and Assyrian Religion, Norman, Okla.; 1963, S. H. Hooke, pp. 14-40) “The Platonic trinity, itself merely a rearrangement of older trinities dating back to earlier peoples, appears to be the rational philosophic trinity of attributes that gave birth to the three hypostases or divine persons taught by the Christian churches. . . . This Greek philosopher’s [Plato’s] conception of the divine trinity . . . can be found in all the ancient [pagan] religions.”—Nouveau Dictionnaire Universel (Paris, 1865-1870), edited by M. Lachâtre, Vol. 2, p. 1467.
Use of images: “[In Mesopotamian religion] the role of the image was central in the cult as well as in private worship, as the wide distribution of cheap replicas of such images shows. Fundamentally, the deity was considered present in its image if it showed certain specific features and paraphernalia and was cared for in the appropriate manner.”—Ancient Mesopotamia—Portrait of a Dead Civilization (Chicago, 1964), A. L. Oppenheim, p. 184.
Belief regarding death: “Neither the people nor the leaders of religious thought [in Babylon] ever faced the possibility of the total annihilation of what once was called into existence. Death was a passage to another kind of life.”—The Religion of Babylonia and Assyria, p. 556.
Position of the priesthood: “The distinction between priest and layman is characteristic of this [Babylonian] religion.”—Encyclopædia Britannica (1948), Vol. 2, p. 861.
Practice of astrology, divination, magic, and sorcery: Historian A. H. Sayce writes: “[In] the religion of ancient Babylonia . . . every object and force of nature was supposed to have its zi or spirit, who could be controlled by the magical exorcisms of the Shaman, or sorcerer-priest.” (The History of Nations, New York, 1928, Vol. I, p. 96) “The Chaldeans [Babylonians] made great progress in the study of astronomy through an effort to discover the future in the stars. This art we call ‘astrology.’”—The Dawn of Civilization and Life in the Ancient East (Chicago, 1938), R. M. Engberg, p. 230.
Babylon the Great is like an immoral harlot, one living in shameless luxury
Revelation 17:1-5 says: “‘Come, I will show you the judgment upon the great harlot who sits on many waters [peoples], with whom the kings [political rulers] of the earth committed fornication, whereas those who inhabit the earth were made drunk with the wine of her fornication.’ . . . And upon her forehead was written a name, a mystery: ‘Babylon the Great, the mother of the harlots and of the disgusting things of the earth.’” Revelation 18:7 adds that “she glorified herself and lived in shameless luxury.”
Is it not true that the dominant religious organizations have made it a practice to consort with political rulers for power and material gain, though this has resulted in suffering for the common people? Is it not also true that their higher clergy live in luxury, even though many of the people to whom they should minister may be impoverished?
Along with Plato, Aristotle is considered the "Father of Western Philosophy", which from his teachings inherited almost its entire lexicon, including problems and methods of inquiry, so influencing almost any form of knowledge known to the modern world.
...
In metaphysics, Aristotelianism profoundly influenced Jewish and Islamic philosophical and theological thought during the Middle Ages and continues to influence Christian theology, especially the Neoplatonism of the Early Church and the scholastic tradition of the Catholic Church. Aristotle was well known among medieval Muslim scholars, and has been revered as "The First Teacher" (Arabic: المعلم الأول).
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After even this brief examination of the historical backdrop of the Church Fathers, as well as the origins of their teachings, it is appropriate to ask, Should a sincere Christian base his or her beliefs on the teachings of the Church Fathers? Let the Bible answer.
For one thing, Jesus Christ himself ruled out the use of the religious title “Father” when he said: “Do not call anyone your father on earth, for one is your Father, the heavenly One.” (Matthew 23:9) The use of the term “Father” to designate any religious figure is unchristian and unscriptural. The written Word of God was completed about 98 C.E. with the writings of the apostle John. Thus, true Christians do not need to look to any human as the source of inspired revelation. They are careful not to ‘make the word of God invalid’ because of human tradition. Letting human tradition take the place of God’s Word is spiritually lethal. Jesus warned: “If . . . a blind man guides a blind man, both will fall into a pit.”—Matthew 15:6, 14.
Does a Christian need any revelation besides the word of God as contained in the Bible? No. The book of Revelation cautions against adding anything to the inspired record: “If anyone makes an addition to these things, God will add to him the plagues that are written in this scroll.”—Revelation 22:18.
Christian truth is embodied in the written Word of God, the Bible. (John 17:17; 2 Timothy 3:16; 2 John 1-4) The correct understanding of it does not hinge on secular philosophy. Regarding men who tried to use human wisdom to explain divine revelation, it is fitting to repeat the apostle Paul’s questions: “Where is the wise man? Where the scribe? Where the debater of this system of things? Did not God make the wisdom of the world foolish?”—1 Corinthians 1:20.
Aren't those actually referring to sheol?
originally posted by: Seede
a reply to: Barcs
Aren't those actually referring to sheol?
Yes. Actually in the JPS Tanakh the word Nether World is used in place of Hell. The word Sheol and the word Gehennom is also intermixed in reference to Hell. There may be other bibles that use these and other words in the same meaning. I used the KJV Hell.
The whole burning/lake of fire thing didn't come along until the NT... And likely well after Jesus was executed added to instill fear for conversion purposes in other words.... Not real
Yes, but "hell" in the OT is translated from "sheol," which is rendered as "the grave" or "the pit" about an equal number of times. I know. I checked. The translators were not entirely consistent, but when context allowed, they generally made "sheol" into "hell." Otherwise, it was "grave" and "pit."