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originally posted by: ChesterJohn
a reply to: Matrixsurvivor
no he represented Ephesus. Like Paul represented the churches when they sent him with a gift to Jerusalem.
remember the Works of the law are burdensome and that is heavy, faith in Jesus is light. In a previous age Israel and anyone who wanted to be part of the Kingdom not only had to have faith but also follow the Law of Moses.
But the context of your verse should always be connected to the verse so that anyone can tell what is being said.
I find it amazing that Mallocchino and others think things like the Apostles knew Paul was a false prophet
I know you have seen he over looked the fact that the twelve Apostles did trust Paul as found in Acts 15,
Seems to me Paul wouldn't eat it.
1Cor 8:1 ¶ Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
3 But if any man love God, the same is known of him.
4 ¶ As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
7 ¶ Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
11 And through thy knowledge shall the weak brother perish, for whom Christ died?
12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
Roms 14:1 ¶ Him that is weak in the faith receive ye, but not to doubtful disputations.
2 For one believeth that he may eat all things: another, who is weak, eateth herbs.
3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
7 For none of us liveth to himself, and no man dieth to himself.
8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
12 So then every one of us shall give account of himself to God.
13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
16 Let not then your good be evil spoken of:
17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
18 For he that in these things serveth Christ is acceptable to God, and approved of men.
19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
I have yet to find anywhere in the NT where Paul at Idols meat.
Gal 2:11 ¶ But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
15 We who are Jews by nature, and not sinners of the Gentiles,
16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
18 For if I build again the things which I destroyed, I make myself a transgressor.
19 For I through the law am dead to the law, that I might live unto God.
20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
And "the law" Jesus referred to wasn't the laws Moses gave... IF those were the same laws Jesus would have no need to correct them... or break them for that matter...
originally posted by: ChesterJohn
a reply to: Matrixsurvivor
It doesn't make sense to you because part of your problem is you are not familiar with the word of God.
Many of the things you want me to quote Jesus on are things only Paul taught about to us today. But you do not believe God inspired the teachings of Paul so right there is the rest of your problem.
I have yet to find anywhere in the NT where Paul at Idols meat.
Which is exactly why they killed him....which He knew they were going to do. He entered this material realm and knew it would be His death. He was always cherry picking from the OT...and contradicting the "laws of YHWH". If He WAS YHWH (or God in the flesh)...which many Christians hold to, then WHY did YHWH CHANGE all those ridiculous laws, when He came as Jesus?
Has any Christian noticed that ALL those YHWH deemed "unclean", Jesus reached out to, healed, and touched. Not to mention those He brought back to life.
So, how does Christianity get around that? By, saying Jesus was GOD IN THE FLESH and could change the rules.
They also somehow forget that Jesus worshipped His Father. If HE WAS HIS FATHER, then why in the heck would He worship Him??
Another thing, if Jesus was the "answer" to not having to follow the "law", then why in the heck would the law be instated in the first place (I'm talking all 613 of them). I mean, what's the point?
Just to show humans how screwed up they were, and punish them for not following it, and kill a bunch of innocent animals to get that point across? Sounds kind of sadistic to me.
Originally posted by ChesterJohn
The context was they were ashamed of his chains that is he was in prison. They were embarrassed to have their teacher in prison. Men look on the outward but upon the heart. Men will fear being shamed than confess the truth just as these in Asia did turning from Paul because of his chains.
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Onesiphorus a man form Asia (Turkey today) was not ashamed while al the others were.
originally posted by: Akragon
a reply to: Joecroft
late doesn't mean "too late"
Though i am going to have to insist that you watch the video in the OP
I mean... you don't have to... but that is the basis of this thread, so when you have time
TextI have yet to find anywhere in the NT where Paul at Idols meat.
Happy is he who does not condemn himself in what he approves. 23 But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.
Mark 7:14-23
10And he called the multitude, and said unto them, Hear, and understand: 11Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
12Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? 13But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. 14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
15Then answered Peter and said unto him, Declare unto us this parable. 16And Jesus said, Are ye also yet without understanding? 17Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? 18But those things which proceed out of the mouth come forth from the heart; and they defile the man. 19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: 20These are the things which defile a man: but to eat with unwashen hands defileth not a man.