It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
originally posted by: Rasalghul
originally posted by: chr0naut
originally posted by: Isurrender73
a reply to: chr0naut
Moses taught forgiveness of sin.
Mohammed taught forgiveness of sin.
The Avesta teaches forgiveness of sin.
God forgiving the sins of the repentant is not unique to Jesus Christ. The resurrection solidifies his right to make his claim, but all the other prophets taught the same message of a God who punishes sin but forgives those who repent.
Even Plato was wise enough to understand that the Devine can forgive even if the concept was to great to fully grasp.
Moses taught that adherence to the Law prevents us from sinning and that sin could only be absolved with multiple and repeated absolution ceremonies (animal sacrifices).
Mohamed taught adherence to the Law prevents us from sinning and that sin could only be absolved with multiple and repeated absolution ceremonies (Haj).
Zoroaster taught adherence to the Law prevents us from sinning and that sin could only be absolved with multiple and repeated absolution ceremonies (prayers for forgiveness).
Jesus taught that our love of God and then our love of our fellow humans Is the intention behind the Law, being so motivated will prevent us from sinning and also that His one sacrifice provides absolution from sin, once and for all time.
I happen to have the Zend Avesta right here, could you tell me in what fargard that teaching is in? Is it in the Sirozahs, yasts, nyayis, tell me. I'm calling shenanigans. BS.
originally posted by: Rasalghul
originally posted by: chr0naut
originally posted by: Rasalghul
originally posted by: chr0naut
originally posted by: wisvol
a reply to: chr0naut
Well with the nuance it's easier. Thanks.
My recollection of reading the texts attributed to שאול התרסי do not present or imply that anything other than G is equal to G but I mean cool sure. Still interested in the actual quote, with chapter and verse if that's not too much trouble.
The first chapter of the Gospel of John, identifies Jesus as God.
Philippians 2:6 says that although Jesus was God, He still 'emptied' Himself to become a subservient and 'base' human.
I'm repeating myself but the concept of Gods word becoming manifest in a prophet comes from ZOROASTRIANISMs Zend Avesta. Zoroastrianism is WAY older than christianity so all that passage proves is they borrowed a Persian concept. Jesus is not God.
Yeah, exactly, just totally different??!!
Jesus wasn't just a prophet. If He was so, then his death was just another meaningless, insult to our human state. If Jesus wasn't God, He couldn't forgive sin.
"It may be that the Deity can forgive sins, but I do not see how." - Socrates comment to Plato @ 500 BC.
I love how you couldn't find the word trinity in the bible and quoted a Greek philosopher instead.
Correct, Jesus wasn't just a prophet, he was the Messiah. Now look up prophet and then Messiah in a Hebrew online dictionary. Then look up God. Wouldn't you know, they don't mean the same thing.
Now learn about the pagan concept of a trinity. Then the paganism existent in Catholicism with the sun imagery and veneration of Mary as Isis/Semiramis.
Add that to the fact that Jesus calls God his God as well as Father.
If Jesus, by his own words has a God, and is not equal to his Father, the trinity falls under the definition of polytheism. If they aren't equal, as Jesus makes perfectly clear, then the trinity falls apart because they need to be equal to meet even the most liberal definition of monotheism.
Jesus "by his own words" says that He is the Christ, that He is the Messiah, that He grants eternal life and that He IS equal with The Father, (who is, just to make things clear, supreme in greatness and power).
originally posted by: windword
a reply to: Raggedyman
Did Jesus raise a child from the dead, I do
What?
Please explain?