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originally posted by: Rasalghul
originally posted by: chr0naut
originally posted by: wisvol
a reply to: chr0naut
Well with the nuance it's easier. Thanks.
My recollection of reading the texts attributed to שאול התרסי do not present or imply that anything other than G is equal to G but I mean cool sure. Still interested in the actual quote, with chapter and verse if that's not too much trouble.
The first chapter of the Gospel of John, identifies Jesus as God.
Philippians 2:6 says that although Jesus was God, He still 'emptied' Himself to become a subservient and 'base' human.
I'm repeating myself but the concept of Gods word becoming manifest in a prophet comes from ZOROASTRIANISMs Zend Avesta. Zoroastrianism is WAY older than christianity so all that passage proves is they borrowed a Persian concept. Jesus is not God.
originally posted by: Isurrender73
a reply to: chr0naut
Moses taught forgiveness of sin.
Mohammed taught forgiveness of sin.
The Avesta teaches forgiveness of sin.
God forgiving the sins of the repentant is not unique to Jesus Christ. The resurrection solidifies his right to make his claim, but all the other prophets taught the same message of a God who punishes sin but forgives those who repent.
Even Plato was wise enough to understand that the Devine can forgive even if the concept was to great to fully grasp.
originally posted by: chr0naut
originally posted by: Rasalghul
originally posted by: chr0naut
originally posted by: wisvol
a reply to: chr0naut
Well with the nuance it's easier. Thanks.
My recollection of reading the texts attributed to שאול התרסי do not present or imply that anything other than G is equal to G but I mean cool sure. Still interested in the actual quote, with chapter and verse if that's not too much trouble.
The first chapter of the Gospel of John, identifies Jesus as God.
Philippians 2:6 says that although Jesus was God, He still 'emptied' Himself to become a subservient and 'base' human.
I'm repeating myself but the concept of Gods word becoming manifest in a prophet comes from ZOROASTRIANISMs Zend Avesta. Zoroastrianism is WAY older than christianity so all that passage proves is they borrowed a Persian concept. Jesus is not God.
Yeah, exactly, just totally different??!!
Jesus wasn't just a prophet. If He was so, then his death was just another meaningless, insult to our human state. If Jesus wasn't God, He couldn't forgive sin.
"It may be that the Deity can forgive sins, but I do not see how." - Socrates comment to Plato @ 500 BC.
originally posted by: chr0naut
originally posted by: Rasalghul
originally posted by: chr0naut
originally posted by: wisvol
a reply to: chr0naut
Well with the nuance it's easier. Thanks.
My recollection of reading the texts attributed to שאול התרסי do not present or imply that anything other than G is equal to G but I mean cool sure. Still interested in the actual quote, with chapter and verse if that's not too much trouble.
The first chapter of the Gospel of John, identifies Jesus as God.
Philippians 2:6 says that although Jesus was God, He still 'emptied' Himself to become a subservient and 'base' human.
I'm repeating myself but the concept of Gods word becoming manifest in a prophet comes from ZOROASTRIANISMs Zend Avesta. Zoroastrianism is WAY older than christianity so all that passage proves is they borrowed a Persian concept. Jesus is not God.
Yeah, exactly, just totally different??!!
Jesus wasn't just a prophet. If He was so, then his death was just another meaningless, insult to our human state. If Jesus wasn't God, He couldn't forgive sin.
"It may be that the Deity can forgive sins, but I do not see how." - Socrates comment to Plato @ 500 BC.
originally posted by: chr0naut
originally posted by: Isurrender73
a reply to: chr0naut
Moses taught forgiveness of sin.
Mohammed taught forgiveness of sin.
The Avesta teaches forgiveness of sin.
God forgiving the sins of the repentant is not unique to Jesus Christ. The resurrection solidifies his right to make his claim, but all the other prophets taught the same message of a God who punishes sin but forgives those who repent.
Even Plato was wise enough to understand that the Devine can forgive even if the concept was to great to fully grasp.
Moses taught that adherence to the Law prevents us from sinning and that sin could only be absolved with multiple and repeated absolution ceremonies (animal sacrifices).
Mohamed taught adherence to the Law prevents us from sinning and that sin could only be absolved with multiple and repeated absolution ceremonies (Haj).
Zoroaster taught adherence to the Law prevents us from sinning and that sin could only be absolved with multiple and repeated absolution ceremonies (prayers for forgiveness).
Jesus taught that our love of God and then our love of our fellow humans Is the intention behind the Law, being so motivated will prevent us from sinning and also that His one sacrifice provides absolution from sin, once and for all time.
The reason Genesis is written from a plural account not a singular account.
originally posted by: Isurrender73
a reply to: chr0naut
As his son is YHWH the Co-creator. The reason Genesis is written from a plural account not a singular account.
Jesus Christ who made man from dust and blew the Spirit of Life into him, became man and declared himself equal to man, even though in truth he was created equal to his father.
Christ