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originally posted by: Aedaeum
This is an interesting topic and I'm not here to refute anything being said as I agree with most of it. I'm here to provide my own perspective on who Y'shua is.
I believe the only evidence required to understand that Y'shua was divine, is this: John 1:14-18
It clearly states that the Word, whom is now and was before (the co-creator with the Father), was baptized by John. He is clearly the Son of God, or rather, the Son of the Father. It also clearly states that "No man hath seen God at any time". If you look up the translation of "no man" it actually means "no one and nothing". We recall when Moses asked to see the Lords back and he obliged. Clearly the Father has had little to no interaction with his people what-so-ever, except through his Son the Word, who was with the Father from the beginning. As far as I can recall the ONLY thing we hear from the Father, is "This is my Son in whom I'm well pleased". Everything else was done through the Word, whom was/is Y'shua.
To me, this evidence suggests that Y'shua was/is the "God" of the old testament. I use the word "God" loosely because it is a subjective word. I am simply referring to the family name "God", not the personification of the Father whom through, all things are done. It is my belief that Y'shua was here to point us to the Father, since only through Y'shua do we have access to Him.
TL;DR
I believe Y'shua is the "God" of the old testament and we've not heard/seen ANYthing from the Father except for this single quote: "This is my Son in whom I'm well pleased". I also agree that Y'shua did not want to be worshiped, but that He wanted us to use him as a conduit to worship the Father. Obviously there are lots of scriptures and study that I've done to come to this conclusion, but I believe John 1:14-18 is the archetype for my belief, as well as the beginning of Genesis.
originally posted by: auto3000
a reply to: Aedaeum
Philippians 2: 3-6......3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
4 Look not every man on his own things, but every man also on the things of others.
5 Let this mind be in you, which was also in Christ Jesus:
6 Who, being in the form of God, thought it not robbery to be equal with God:
originally posted by: Isurrender73
originally posted by: auto3000
a reply to: Aedaeum
Philippians 2: 3-6......3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
4 Look not every man on his own things, but every man also on the things of others.
5 Let this mind be in you, which was also in Christ Jesus:
6 Who, being in the form of God, thought it not robbery to be equal with God:
"God is Light, in him there is no darkness". Jesus said he is the Light of this world. It is also said that WE were created in the image of Light, but we live in the darkness because we believe worldly pleasure is more valuable then Love and Virtue.
Plato - Allegory of the Cave. The pleasure seekers create a world of competition, scarcity, fear and chaos. Then they reward themselves for such worldly endeavors. Those in pursuit of Love and Virtue see with divine eyes and pray only for peace and unity.
We are called to be Like Christ. If I claim to be Like Christ is that blasphemy?
If I am Like Christ do I then become Christ? Obviously not.
If Jesus is created in form equal to his father does he then become his father? Obviously not.
originally posted by: Kashai
Acts 10:39 "whom they slew and hanged on a tree"
Acts 5:30 "Jesus, whom ye slew and hanged on a tree"
Acts 13:29 "they took him down from the tree"
1 Peter 2:24 "who his own self bare our sins in his own body on the tree"
Actually in those days Crucifixion as a punishment applied to soldiers. If he did not fight back against the authority after arrest he would have not been acknowledged as a soldier or someone willing to fight back and so therefore he would not have been Crucified.
He would have been hung.
Jesus Christ in Scripture does seem to claim to be God but at the same time he denies this before Pontius Pilate.
What is rather interesting is that Israel was not conquered by the Romans. The Romans conquered another culture and therefore as a result laid claim to Israel.
They learned of the Prophesy of Jesus Christ many years prior to his birth.
Now here then is the issue of Herod and the order to kill all the first born of Israel to stop Jesus Christ from being born.
Every culture within that region of the world had gods that could raise the dead and only one of them was murdered.
So why did that happen?
originally posted by: Kashai
Another issue is how is it that in the New Testament, Jesus Christ states that in keeping with the prophesies of the Old Testament John the Baptist was in a past life Ezequiel.
Where Jesus Christ in the presence of several Apostles, visits with Moses and Ezequiel in a Garden.
How could Ezequiel be both dead and alive and why does not John the Baptist acknowledge the importance of such an experience in his life?
originally posted by: Kashai
a reply to: JackReyes
That makes no sense whatsoever; the Star of Bethlehem led the three kings to the birthplace of Jesus Christ. Someone who's birth threatened Herod's position as King of Israel as a proxy to Roman rule of the territory known then a Israel.
Implied is that the birth of a Prophet generated a threat to the power structure of the time. Herod was fine with the idea that Israelites were treated as such a low part of the caste system; that a prophet such as Jesus Christ was not possible within the ranks of Israeli culture.
That is happened. Resulted in a similar reaction of the current power of the day, to that of Ramses. Who order the first born of Israel, murdered in response to the potential birth of Moses.
Herod Antipater, the father of Herod the Great, is not mentioned in the New Testament, but ten of his descendants played major roles in the lives of Jesus and of the apostles.
The Herod family were Idumeans. That is, they were descended from Abraham through Isaac and Esau, rather than through Isaac and Jacob. They saw themselves as Jewish, participating in God's covenant with Abraham, but their ancestors had not gone to Egypt with Joseph or returned with Moses and Joshua.