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originally posted by: Rasalghul
· Let me show you where I'm coming from with some scripture.
He doesn't want your worship:
Matthew 4:10 Jesus says to the Satan, quoting scripture when asked to bow down and worship the Satan,(imagine the Satan asking God to worship him!) "Worship the Lord your God, and serve only him."
originally posted by: Awen24
originally posted by: Rasalghul
· Let me show you where I'm coming from with some scripture.
He doesn't want your worship:
Matthew 4:10 Jesus says to the Satan, quoting scripture when asked to bow down and worship the Satan,(imagine the Satan asking God to worship him!) "Worship the Lord your God, and serve only him."
I've cut the rest out, because... well, frankly, it's not even worth the argument... but this?
You've got it completely backward.
Jesus isn't saying "don't worship me", He's quoting Scripture to justify why He won't worship Satan - because God alone is worthy of worship.
That verse isn't at all useful for your argument (that Jesus doesn't want worship). In fact, Jesus willingly received worship on multiple occasions. Even when the Apostle Thomas declared "My Lord and my God!" and knelt before Him, you don't see Jesus saying "whoa, whoa. Wait up, Thomas. Don't worship me, that's really uncool." He accepted that worship - and so He should.
"Before Abraham was, I AM" isn't a claim to preexistence - it's a claim to Godhood. It's taking the Title of God the Father for Himself. You can see this repeatedly in Scripture in the way that the Pharisees reacted to Jesus. They knew exactly what He was claiming. When Jesus said "The Father and I are One", they recognized that Jesus was claiming equality with God the Father, and wanted to stone Him. When Jesus forgave sin, they recognized that only God could forgive sin (because only God can ultimately be sinned against - think of David & Bathsheba - "against you, and you only, have I sinned" in Psalm 51). Jesus even said "if you have seen me, you have seen the Father". Why? Because "He is the image of the invisible God".
If I were to show you a picture of Queen Elizabeth on the Australian $5 note (which I can. I'm seriously rich, I have like... $8 in my wallet right now), and asked you who it was, you wouldn't say "oh, that's an image of Queen Elizabeth". You'd say "that's Queen Elizabeth".
So it is with Jesus.
Well, apparently I got carried away and answered the first part of your OP anyway. There you have it. ...there's much more, of course, and I'd greatly encourage you to study the first chapter of Revelation, and the numerous instances of the "Angel of the Lord" throughout the Old Testament - including the repeated realization from those who saw Him that "they had seen God" (read the instance with Samson's parents). You could even go with "through Jesus Christ, all things were made; without Him, nothing has been made that was made." This precludes Jesus Himself; He is not a created being - because "without Him, nothing was made that has been made". There's no logical sidebar to that, no way around it; Jesus Christ created all things. Anyway. Now I'm rambling. It's all there in Scripture. Follow the thread.
originally posted by: JDmOKI
a reply to: Rasalghul
Jesus said that "I and the father are One" Meaning that Jesus was "GOD" in the form of the flesh or a vessel used to spread the message and be the example.
originally posted by: Klassified
a reply to: Rasalghul
The reference to Immanuel(God with us) was a play on name meanings on my part. My mistake assuming you would understand that.
No angels have ever been assigned divine attributes reserved for god alone. Attributes such as forgiving sins, granting eternal life, claiming equality and oneness with god, and so on. These and more are ascribed to Christ from his own mouth. The problem with reading the bible from a secular perspective, rather than the perspective it was written from, is that many statements made by Jesus do not have the impact on us they would have had on the Jews of the day, because we are looking at it from a perspective of ignorance, rather than an understanding of law, tradition, and the spirituality of the day. Also, Jesus spoke of and from his humanity more than he ever did his divinity. Which can be confusing to some.
From my perspective, reading through the 4 gospels, Jesus very much asserted and talked about his divinity and authority on several occasions. But that's just my opinion, and you are certainly welcome to yours.
originally posted by: Rasalghul
originally posted by: Klassified
a reply to: Rasalghul
The reference to Immanuel(God with us) was a play on name meanings on my part. My mistake assuming you would understand that.
No angels have ever been assigned divine attributes reserved for god alone. Attributes such as forgiving sins, granting eternal life, claiming equality and oneness with god, and so on. These and more are ascribed to Christ from his own mouth. The problem with reading the bible from a secular perspective, rather than the perspective it was written from, is that many statements made by Jesus do not have the impact on us they would have had on the Jews of the day, because we are looking at it from a perspective of ignorance, rather than an understanding of law, tradition, and the spirituality of the day. Also, Jesus spoke of and from his humanity more than he ever did his divinity. Which can be confusing to some.
From my perspective, reading through the 4 gospels, Jesus very much asserted and talked about his divinity and authority on several occasions. But that's just my opinion, and you are certainly welcome to yours.
Notice in the beginning of this comment he throws in the standard frustrated christian insult. God with us is the meaning of Immanuel. That in no way makes him the literal one God just someone special sent by him.
And Thomas answered and said unto him, My Lord and my God.
29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
originally posted by: ChesterJohn
a reply to: Rasalghul
Jesus is the fullness of the Godhead bodily.
He is God.
John one Jesus is the word manifested in the flesh John1:3, 14 and the Word is one John 5:7 there are three that bear witness in heaven, the father, the word and the Holy Ghost and these three are one (these three are are one is a trinity).
originally posted by: ChesterJohn
Jesus did not forbid anyone from worshiping him.
And Thomas answered and said unto him, My Lord and my God.
29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
Thomas worshiped him as God and called him his God.
: Not worshipping him here. I'd like to see that verse not out of context. What book and # is it?
originally posted by: ChesterJohn
Jesus did not forbid anyone from worshiping him.
And Thomas answered and said unto him, My Lord and my God.
29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
Thomas worshiped him as God and called him his God.
originally posted by: ChesterJohn
Jesus did not forbid anyone from worshiping him.
And Thomas answered and said unto him, My Lord and my God.
29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
Thomas worshiped him as God and called him his God.