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Scripture states that Jesus is God Incarnate.
Originally posted by sk0rpi0n
reply to post by FlyersFan
Scripture states that Jesus is God Incarnate.
That is your bizarre reading of scripture, because there is no verse that states Jesus is God incarnate.
Dude .. you've been shown them over and over.
Jesus being God Incarnate makes Islam obsolete. Why follow Muhammads tales when you could instead follow God Himself?
Originally posted by sk0rpi0n
Shown what over and over?Your skewed reading of scripture?
And you didn't address the points about Jesus, who you say was God incarnate being describe as a man who was approved by God and as a man who had submitted to God. Because thats what the Bible says.
Forget theology, this is basic logic.. Jesus can't be the God he submitted to.
Why don't you follow God Himself instead of worshiping a man who himself said only God is to be worshiped?
Originally posted by FlyersFan
Tell that to the angels of heaven who adored Him as God.
They'll be shocked to learn that they were wrong.
Tell that to Jesus Himself .. since HE claimed that He came down from heaven ...
I'm sure He'll be shocked to hear that He didn't ...
Tell that to 'before Moses I AM' ...
That would be Jesus claiming the title of God .. (just in case you forgot).
Originally posted by DarknStormy
I would tell him if he didn't die.. But he did and therefore, god must of died also.. So no god for anyone?
Originally posted by sk0rpi0n
reply to post by FlyersFan
Again, I ask...
How can Jesus be God incarnate if he was described as a man approved by God and as a man who had submitted to God.
Also, where in the Bible does Jesus say he was God incarnate? The answer is that he never claimed to be God incarnate.
JESUS - NOT A DEITY
1.The Trinity
The Christian idea of a trinity contradicts the most basic tenet of Judaism - that G-d is One. Jews have declared their belief in a single unified G-d twice daily ever since the giving of the Torah at Sinai - almost two thousand years before Christianity.
The trinity suggests a three part deity: The Father, the Son and the Holy Ghost (Matthew 28:19).
In Jewish law, worship of a three-part god is considered idolatry; one of the three cardinal sins for which a person should rather give up his life than transgress. The idea of the trinity is absolutely incompatible with Judaism.
1.Physical Manifestation
Christianity believes that G-d came down to earth in human form, as Jesus said: "I and the Father are one" (John 10:30).
The Torah states that G-d cannot not take any form.:
"You will not be able to see My face, for no human can see my face and live" (Exodus 33:18-20)
"You did not see any form on the day G-d spoke to you at Horeb from the midst of fire" (Deuteronomy 4:15)
As little as we may know about G-d's nature, Judaism has always believed that G-d is Incorporeal, meaning that He assumes no physical form. G-d is Eternal, He is Infinite; above time and beyond space. He cannot be born, and cannot die.
John 20:17 (Young's Literal)
"Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God."
Originally posted by babloyi
As an aside, and not directed to you or anything, but I do find it funny that in this thread, where people are attempting to school muslims on Islam, Shariah and Muhammad (while having almost no understanding on these subjects), you make a plea for understanding, even if disagreement exists.
These statements in the Bible exist independent of the faith of the person relaying them to you. A very pertinent example, where Jesus himself defines the relation between himself, God, and his followers is: [John 20: 17]
Originally posted by adjensen
I'm not sure that I've attempted to "school" anyone on Islam -- I'm pretty open to admitting that I know next to nothing about it, because it is of little interest.
Originally posted by adjensen
My point, at least as regards my last few posts, is that it is pointless to say "You Christians are polytheists", simply because one doesn't understand the core Christian theology which is the basis for our belief that we are not polytheists.
Originally posted by babloyi
people are going to bring up verses that contradict it (like what I just quoted).
To my Father and your Father, to my God and your God - This uncommon expression shows that the only - begotten Son has all kind of fellowship with God. And a fellowship with God the Father, some way resembling his own, he bestows upon his brethren. Yet he does not say, Our God: for no creature can be raised to an equality with him: but my God and your God: intimating that the Father is his in a singular and incommunicable manner; and ours through him, in such a kind as a creature is capable of. (Wesley's Notes on the Bible: John 20:17)
i see almost a pattern in your arguements, whenever it comes to divinity of Jesus pbuh it depends on what he did not say!
Originally posted by adjensen
Originally posted by babloyi
people are going to bring up verses that contradict it (like what I just quoted).
And if you do a little digging, you'll find all sorts of explanations, such as John Wesley's:
To my Father and your Father, to my God and your God - This uncommon expression shows that the only - begotten Son has all kind of fellowship with God. And a fellowship with God the Father, some way resembling his own, he bestows upon his brethren. Yet he does not say, Our God: for no creature can be raised to an equality with him: but my God and your God: intimating that the Father is his in a singular and incommunicable manner; and ours through him, in such a kind as a creature is capable of. (Wesley's Notes on the Bible: John 20:17)
The God that raised him is that God that will raise them -- the Father that Jesus has been on about for three years is their Father, as well. It's an inclusive statement, not one that denies Christ's divinity (taken in the context of John, that would be pretty much impossible to assume... he didn't spend the first 19 chapters setting that out, only to yank it back at the end.)
Originally posted by logical7
Its an interpretation given to prove an already set belief.
In other words nobody will reach a conclusion of his divinity after reading that verse but somebody who already believes it may find a validation of it in the verse if he tries very hard! Especially when over time people question and point that verse as inconsistence for the said belief.
When he always addressed himself as 'son of man.'
When he does not have authority as to who sits with him in Heaven and only God can do that.
When he does not know when the 'Hour' (judgement day) will come.
When his will is to 'pass the cup' but he submits to Will of God, indicating his seperate and insignificant will as compared with God's
Yes, if all someone read was that line, they'd be unlikely to read it as "oh, Jesus is saying it that way because he is God", but if it is read in the context of the Gospel of John and, on a larger scale, the whole New Testament, then it's obvious that Jesus is saying it that way because he is God.
Though you would prefer them not to
be, these are all evidence of the Trinity.
If you understand (again,
understanding is not agreeing,) that
Christians, since the time of Christ, consider him to be God, these
instances that you cite are examples of
the different hypostases of God. What you see as being evidence of him
not being God is not evidence that he
is God, but rather if he is God, these
passages indicate that God has at least
two hypostases.
We get it. You don't like Christianity, and you think Islam is the bomb. But you don't have to agree with Christianity to understand it, so either stop playing the fool, or if you truly do not understand why Christians believe in the Doctrine of the Trinity or the Doctrine of the Incarnation, do some reading and educate yourself.
I have provided links there -- go read them and make an attempt to understand what they say even if you do not agree with them. You will never be able to hold an intelligent conversation regarding Christianity if you don't understand two of the most important basic tenets of the faith.
They are not "quotes" by Jesus but more like commentaries, like the start of John, "In the beginning there was the WORD.." who said that? Jesus? God?