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Originally posted by randyvs
reply to post by truejew
Alright what about this one ?
1 John 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. (KJV)
This was even on pg 1 of this thread.edit on 9-12-2012 by randyvs because: (no reason given)
Originally posted by randyvs
reply to post by truejew
Alright what about this one ?
1 John 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. (KJV)
This was even on pg 1 of this thread. Do we right John off as a liar ?
Narrowgate
Guess it's all yours again Narrow.edit on 9-12-2012 by randyvs because: (no reason given)
Originally posted by NarrowGate
reply to post by truejew
We have provided ample evidence, at this point anyone who doesn't see that is simply refusing to.
Originally posted by truejew
Originally posted by NarrowGate
reply to post by truejew
We have provided ample evidence, at this point anyone who doesn't see that is simply refusing to.
I do not see providing no Scripture as evidence.
Originally posted by NarrowGate
reply to post by truejew
I call hoax.
Originally posted by AfterInfinity
reply to post by truejew
If there is only one, why do you address it as three?
Originally posted by AfterInfinity
Every meal, people cross themselves to indicate THREE THINGS: Forehead (Father/Mind), Chest (Body/Son), and the Shoulders (Holy Ghost/Spirit). It's also indicative of the overlap between earth and heaven, man and god, mortality and divinity.
Originally posted by AfterInfinity
None of this sounds like a monotheistic faith. A father, a ghost, and a son cannot be the same thing unless you're watching a Doctor Who episode - or a severely tripped out Futurama episode. Therefore, they are the three sides representing one CONCEPT. Hence the pyramid, in which so much occult knowledge is visualized.
I don't. There is one God, Jesus Christ.
That is a catholic thing.
The Father is Spirit. The Father is Holy. The Father is the Holy Spirit. The Son is the Father manifest in flesh. These are three roles that God has to bring us to salvation. The catholic trinity of three gods/persons is a perversion of these roles.
Originally posted by NarrowGate
reply to post by AfterInfinity
I refer you to the Catechism. It has answers to all of your questions and misconceptions.
Originally posted by NarrowGate
I have adequately provided evidence that Catholics only worship one God. That God has 3 aspects, they are called The Father (who is actually not male), the Son, and the Holy Spirit. They are a part of the same entity but distinguishable from one another.
Originally posted by NarrowGate
Similar to how your mind, body, and soul are distinguishable from one another yet a part of the same entity.
The catechism is the same as the Watchtower, Book of Mormon... To me. If your evidence is not Scripture, it is not evidence.
I know that Catholics believe that their three gods/persons are one god, but they are deceived.
Originally posted by truejew
Originally posted by NarrowGate
reply to post by AfterInfinity
I refer you to the Catechism. It has answers to all of your questions and misconceptions.
The catechism is the same as the Watchtower, Book of Mormon... To me. If your evidence is not Scripture, it is not evidence.
Originally posted by NarrowGate
I have adequately provided evidence that Catholics only worship one God. That God has 3 aspects, they are called The Father (who is actually not male), the Son, and the Holy Spirit. They are a part of the same entity but distinguishable from one another.
I know that Catholics believe that their three gods/persons are one god, but they are deceived.
Originally posted by NarrowGate
Similar to how your mind, body, and soul are distinguishable from one another yet a part of the same entity.
They don't have vocal conversations though. If yours do, that is not normal and you should seek help for that.
Originally posted by NarrowGate
You just compared my mind body and soul to God.
I. It is missing in all the earlier Greek manuscripts, for it is found in no Greek manuscript written before the 16th century. Indeed, it is found in only two Greek manuscripts of any age - one the Codex Montfortianus, or Britannicus, written in the beginning of the sixteenth century, and the other the Codex Ravianus, which is a mere transcript of the text, taken partly from the third edition of Stephen's New Testament, and partly from the Complutensian Polyglott. But it is incredible that a genuine passage of the New Testament should be missing in all the early Greek manuscripts.
II. It is missing in the earliest versions, and, indeed, in a large part of the versions of the New Testament which have been made in all former times. It is wanting in both the Syriac versions - one of which was made probably in the first century; in the Coptic, Armenian, Slavonic, Ethiopic, and Arabic.
III. It is never quoted by the Greek fathers in their controversies on the doctrine of the Trinity - a passage which would be so much in point, and which could not have failed to be quoted if it were genuine; and it is not referred to by the Latin fathers until the time of Vigilius, at the end of the 5th century. If the passage were believed to be genuine - nay, if it were known at all to be in existence, and to have any probability in its favor - it is incredible that in all the controversies which occurred in regard to the divine nature, and in all the efforts to define the doctrine of the Trinity, this passage should never have been referred to. But it never was; for it must be plain to anyone who examines the subject with an unbiassed mind, that the passages which are relied on to prove that it was quoted by Athanasius, Cyprian, Augustin, etc., (Wetstein, II., p. 725) are not taken from this place, and are not such as they would have made if they had been acquainted with this passage, and had designed to quote it. IV. The argument against the passage from the external proof is confirmed by internal evidence, which makes it morally certain that it cannot be genuine.