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Hear, Israel: Yahweh is our God; Yahweh is one:
Is the Christian Trinity a Conspiracy ?
en.wikipedia.org...(Neopaganism)
The Triple Goddess is the subject of much of the writing of Robert Graves, and has been adopted by many neopagans (notably Wiccans) as one of their primary deities .
The term triple goddess is infrequently used outside of Neopaganism to instead refer to historical goddess triads and single goddesses of three forms or aspects. In common Neopagan usage the three female figures are frequently described as the Maiden, the Mother, and the Crone, each of which symbolizes both a separate stage in the female life cycle and a phase of the moon, and often rules one of the realms of earth, underworld, and the heavens.
These may or may not be perceived as aspects of a greater single divinity. The feminine part of Wicca's duotheistic theological system is sometimes portrayed as a Triple Goddess, her masculine counterpart being the Horned God.
The Mother and the Daughter, or Maiden, are typified by
Demeter and Persephone. Indeed, the name De-Meter means simply "God [the] Mother" or "Mother God", while Peresphone was most often known by Her devotees as Kore, which means simply "Maiden" or "Daughter".
We understand at least a little about the Mother and Maiden aspects of the Triple Goddess, but what of the so-called "Crone"? The term "crone" does not originally signify an old woman. Indeed most ancient images of the Triple Goddess do not include an old woman. "Crone" comes from Greek cronos, meaning time. Thus the significance of "Crone" is identical to that of Kali, which comes from Sanskrit kala, also meaning time
www.mother-god.com...
God the Mother as Creatrix is a familiar truth. It is She Who has brought all things into being and Who is the Mother of All. When, at the dawn of time, souls became separate from Dea, ceasing to live in perfect union and bliss with Her, it is said that the Light of the Solar Mother became "too bright for us to look upon".
It was then that the Mother gave birth to a Daughter that was one with Her and yet apart from Her, so that the Daughter could take the Light of Dea into those places where Dea was not.
Just as the moon reflects the light of the sun in a gentler radiance, so the Daughter reflected the Mother's Light with a radiance that mortal beings can look upon.
However, there is also a Cosmic function performed by the Daughter: for if the universe were ever truly separated from the Mother, Who is its Creatrix and sole Source of being, it would instantly cease to exist. Thus the Daughter, in mediating the Mother to the created world, is the Preserver of its very existence.
Jesus never spoke of it. All references people make to it are subjective to interpretation and so come from the interpreter.
ohr.edu...
3.He was not descended from the House of David. According to Jewish law, tribal identification comes from the father's side, being Jewish, from the mother's side. According to Matthew 1, Joseph was descended from David (Although there are many contradictions between his genealogy there and that listed in Luke, however according to the same text, Joseph did not have sexual relations with Mary, therefore Jesus was not related to Joseph, and not a descendant of King David.
Three answers to this problem are given in classic Christian sources:
a.The genealogy is that of Mary - This is inadequate, since if he is claimed to be the Jewish messiah, and according to Jewish tradition he must be descended on his father's side, Mary's genealogy is irrelevant.
b.He was adopted by Joseph -According to Jewish law, adoption does not change the status of the child. If an Israelite is adopted by a Cohen, (A descendant of Aaron the High Priest), the child does not become a Cohen, likewise if a descendant of David, adopts someone who is not, he does not become of the tribe of Judah and a descendant of David.
c.It doesn't matter, he was a spiritual inheritor of King David - If it doesn't matter, why do Christian scriptures spend time establishing his genealogical pedigree? And if he is claimed to be the Jewish messiah, then according to Jewish tradition it does matter!
Though they both name Joseph as the father of Jesus, they give different names for the father of Joseph (id est, the paternal grandfather of Jesus). Matthew gives Jacob; Luke gives Heli. And thence the lists diverge completely until we come to Shealtiel and Zerubbabel.
Likewise, Matthew and Luke give different fathers for Shealtiel. Matthew gives Jechoniah; Luke gives Neri. And thence again the lists diverge until we come to David. Matthew traces this part of the line through Solomon and the kings of Judah. Luke traces it through Nathan and an otherwise unknown bevy of names.
The matching names from Abraham to David are easily gleaned from the Old Testament, and even in this solid line of descent Luke manages to deviate with the names Arni and Admin. If Arni is the same man as Aram (or Ram), then the problem is alleviated slightly, but I know of no direct evidence for the identification. Admin, on the other hand, is an extra name no matter how one slices it. One wonders what independent tradition Luke could have had access to that he valued more highly than either the LXX or (what was to become) the Masoretic!
www.jewishvirtuallibrary.org...
MAMZER (Heb. מַמְזֵר), usually translated as "bastard."
Definition
"If she cannot contract a legally valid marriage to this man, but can contract a legally valid marriage to others, her offspring [from the former] is a mamzer. Such is the case when a man has sexual relations with any of the ervot ["forbidden"; see *Incest] in the Torah" (Kid. 3:12; cf. Yev. 4:13).
Thus, a mamzer is the issue of a couple whose sexual relationship is forbidden according to the Torah and punishable by *karet or death. Because of this a marriage between them is void (Sh. Ar., EH 4:13), and thus, for example, the issue of a union between brother and sister or between a man and a woman validly married to another at the time is a mamzer (see *Adultery; Yev. 45b; Maim., Yad, Issurei Bi'ah 15:1; Tur and Beit Yosef, EH 4; Sh. Ar., EH 4:13). On the other hand, in
Jewish law – unlike in other systems of law – the mere fact that a child is born (or conceived) out of lawful wedlock does not make him a mamzer and he is not an illegitimate child, i.e., one whose status or rights are impaired. The parents of the mamzer are indeed unmarried – either in fact or since they are so considered in law because of an absolute legal bar to a marriage between them – but unlike a man and a woman who, from the legal point of view, can marry each other but do not want to, the parents of the mamzer, owing to the said legal bar, cannot marry each other even if they want to.
If one parent is non-Jewish this fact alone does not make the child a mamzer (see *Marriage; Yev. 45b; Maim., Yad, Issurei Bi'ah 15:3; Tur, EH 4; Sh. Ar., EH 4:19).
www.qbible.com...
[Genesis 24:43] Behold,stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw [water], and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;
"Behold,¹ I¹ standªº [here] by¹ the wellª of water;ª and the daughtersª of the men²¹ of the cityª come outªº to drawªº water:ª ... And let it come to pass,¹ that the damselª to whom¹ I shall say,ªº¹ Let downªº thy pitcher,ª I pray thee,¹ that I may drink;ªº and she shall say,ªº Drink,ªº and I will give²º thy camelsª drinkªº also:¹ [let the same be] she [that] thou hast appointedªº for thy servantª Isaac;ª and thereby shall I knowªº that¹ thou hast shewedªº kindnessª unto¹ my master.ª" [Gen 24:13-14]
American Standard Version (ASV 1901)
Behold, I am standing by the fountain of water. And let it come to pass, that the maiden that cometh forth to draw, to whom I shall say, Give me, I pray thee, a little water from thy pitcher to drink.
King James Version (KJV 1769)
Behold,º Iº standºº byº the wellº of water;º and it shall come to pass,º that when the virginº cometh forthºº to drawºº [water], and I sayºº toº her, Give me,ºº I pray thee,º a littleº waterº of thy pitcherºº to drink;ºº
Original King James Bible (AV 1611)
Behold,º Iº standºº byº the wellº of water;º and it shall come to passe,º that when the virgineº commeth foorthºº to drawºº [water], and I sayºº toº her, Giue me,ºº I pray thee,º a litleº waterº of thy pitcherºº to drinke;ºº
Brenton Greek Septuagint (LXX, Restored Names)
behold, I stand by the well of water, and the daughters of the men of the city come forth to draw water, and it shall be [that] the damsel to whom I shall say, Give me a little water to drink out of thy pitcher,
Full Hebrew Names / Holy Name KJV (2008)
Behold,º Iº standºº byº the wellº of water;º and it shall come to pass,º that when the virginº cometh forthºº to drawºº [water], and I sayºº toº her, Give me,ºº I pray thee,º a littleº waterº of thy pitcherºº to drink;ºº
FOR many years, there had been much opposition on Biblical grounds to the developing idea that Jesus was God. To try to solve the dispute, Roman emperor Constantine summoned all bishops to Nicaea. About 300, a fraction of the total, actually attended. Constantine was not a Christian. Supposedly, he converted later in life, but he was not baptized until he lay dying. Regarding him, Henry Chadwick says in The Early Church: “Constantine, like his father, worshipped the Unconquered Sun; . . . his conversion should not be interpreted as an inward experience of grace . . . It was a military matter. His comprehension of Christian doctrine was never very clear, but he was sure that victory in battle lay in the gift of the God of the Christians.” What role did this unbaptized emperor play at the Council of Nicaea?
The Encyclopædia Britannica relates: “Constantine himself presided, actively guiding the discussions, and personally proposed . . . the crucial formula expressing the relation of Christ to God in the creed issued by the council, ‘of one substance with the Father' . . . Overawed by the emperor, the bishops, with two exceptions only, signed the creed, many of them much against their inclination.”
Hence, Constantine's role was crucial. After two months of furious religious debate, this pagan politician intervened and decided in favor of those who said that Jesus was God. But why? Certainly not because of any Biblical conviction. “Constantine had basically no understanding whatsoever of the questions that were being asked in Greek theology,” says A Short History of Christian Doctrine. What he did understand was that religious division was a threat to his empire, and he wanted to solidify his domain.
Jesus never spoke of it.
Jesus was the heir to the throne of David as adopted son of Joseph. He was from the loins of David, through Mary. And a caution for you, saying that he practiced cabala very well might put you in this camp