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What's your solution to it?
Originally posted by jmdewey60
reply to post by Tephra
It is an awful thing to kill a god, even if it is evident that he is evil.
All mythology is wars between the gods.
Earlier Canaan had those who said god lived on a mountain in Sinai and those who said god lived on a mountain in Lebanon.
Later Canaan had Zion and Gerizim as the rival mountains.
Jesus said, "Forget it" in so many words.
Time to kill the gods, I say.
So, there you go. That's what I am talking about. Do you see what you just did?
. . .just believe other men's descriptions of God to be false, and abhorrent.
As a Christian, I often hear the Atheist accuse God of not being Good.
Now i ask you, prove that God is benevolent without referencing writing that was written many hundreds of years ago.
If I am wrong, then God is still obligated to deal with Satan in love, not hate.
Originally posted by megabytz
reply to post by ExistentialNightmare
Unless he was a psychopath and had no care for his own creation. If that was the case he wouldn't be worthy of worship to begin with.
There are plenty of things a moral and loving god could put a stop to on a terrestrial level. I always find it funny when people thank god for preventing a tragedy, such as a child being cured of cancer. You would think god could of prevented the cancer in the first place.
Of course their usual response is that he is testing us. So god is playing games with people lives and emotions. Why would he be worthy of worship?
I'll need you to reflect on a few rhetorical questions. Do you make the cones and rods in your eyes activate to see? Do you cause the chemical and biological process in your gut work to digest food? Do you make your hair grow? Do you choose the speed at which it grows? Do you make the heavenly bodies transit the galaxy in synchronized movement? Do you do the calculations necessary to produce athletic movement on the basketball court? Do you cool and heat the body by your circularity system?
Originally posted by megabytz
reply to post by SuperiorEd
If I am wrong, then God is still obligated to deal with Satan in love, not hate.
So god is obligated to deal with satan in love but not his own creations?
Originally posted by megabytz
reply to post by SuperiorEd
I'll need you to reflect on a few rhetorical questions. Do you make the cones and rods in your eyes activate to see? Do you cause the chemical and biological process in your gut work to digest food? Do you make your hair grow? Do you choose the speed at which it grows? Do you make the heavenly bodies transit the galaxy in synchronized movement? Do you do the calculations necessary to produce athletic movement on the basketball court? Do you cool and heat the body by your circularity system?
You are correct. We have no part in these things, natural laws do. We have a good understanding of all of these things and none of it requires a deity. No more prime mover arguments please.
Essentially you are using an argument from incredulity. You personally cannot understand how these things happen so it must be an invisible supreme being controlling it all.
Maybe you should attempt the ontological argument next.
Originally posted by megabytz
reply to post by SuperiorEd
I'll need you to reflect on a few rhetorical questions. Do you make the cones and rods in your eyes activate to see? Do you cause the chemical and biological process in your gut work to digest food? Do you make your hair grow? Do you choose the speed at which it grows? Do you make the heavenly bodies transit the galaxy in synchronized movement? Do you do the calculations necessary to produce athletic movement on the basketball court? Do you cool and heat the body by your circularity system?
You are correct. We have no part in these things, natural laws do. We have a good understanding of all of these things and none of it requires a deity. No more prime mover arguments please.
Essentially you are using an argument from incredulity. You personally cannot understand how these things happen so it must be an invisible supreme being controlling it all.
Maybe you should attempt the ontological argument next.
Really? Can you do that, explain god concretely?
. . .explain in detail and leave the poetry and the metaphors out,. . .
Originally posted by jmdewey60
reply to post by ExistentialNightmare
Really? Can you do that, explain god concretely?
. . .explain in detail and leave the poetry and the metaphors out,. . .
Suppose you drop the stipulation on the argument that there is one god, but multiple gods of varying degrees of status, a hierarchy of gods. You would have one person saying, my god is good because I am well off and his demands are reasonable, but your god is evil because he fights against my people and would allow you to kill us and loot our possessions and carry off our wives. Besides, your rituals and worship, I find detestable and not what my god would find acceptable. If you could kill a god, you would kill the one of someone else who is your enemy and keep the one good for you. My answer is, kill them all. They are all bad, for someone, does not matter if they are good for some. So, why defend a god? I will not. Look at the world under those gods. They need to all be impeached. Charges brought before them, tried, and executed.
Originally posted by ExistentialNightmare
reply to post by megabytz
Andromeda Gallaxy in on a collision course with the Milky Way; it will cause death and destruction.
If a creator is loving, and omnipotent; he would stop such a collision? Right? Or perhaps he wouldn't have designed such a collision in the first place; it seems he has.edit on 3-7-2011 by ExistentialNightmare because: (no reason given)
Originally posted by roswell5151
reply to post by SuperiorEd
I suppose you also believe in santa, the easter bunny ,and global warming