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The Imperial Shrine has requested all Temples to stop it use, so a Shrine Temple is on their own should a law suit develops as a result.
I've walked the Hot Sands and have no problem doing it again. But you never know how some others may react. *
Originally posted by CholmondleyWarner
Lucifer, I appreciate the time and effort you've put into your posts, I really do, but at the end of the day they prove nothing
I'm not a fan of freemasonry but at the same time I'm not convinced they are any more dangerous than any member of any other club or society that you care to mention.
Seriously, just because you fail to understand it, or acknowledge its importance to those who follow its rules to the letter, doesn't make it evil, satanic or part of the NWO...
In fact, all your posts have done for me is to show that the most important thing about being a freemasonry Isn't about selling your soul to the devil, or believing in some unnamed supreme being, but simply having a bloody good sense of humour!
Originally posted by CholmondleyWarner
reply to post by KSigMason
"We have no dogma or theology. Religious discussion is forbidden in a masonic lodge thereby eliminating the chance for any masonic dogma to form." quote.
I thought a belief in a supreme being, a belief in god, okay, not a specific god, but a god never the less, was a requisite for being a freemason.
Originally posted by CholmondleyWarner
If religious discussion is forbidden because it would/could bring about a religious dogma, why do you place so much importance on your members believing in a god..?
Originally posted by CholmondleyWarner
It seems to be a contridiction...
It's not, really. It just gives us all a common starting point. If I believe in a God, and make a solemn oath to that God, then one should believe that my word is good. If you believe in a different God, but make an equally solemn oath to that God, I can believe in your integrity and sincerity, even if we have differing dogmatic beliefs.
Originally posted by CholmondleyWarner
I thought a belief in a supreme being, a belief in god, okay, not a specific god, but a god never the less, was a requisite for being a freemason. If religious discussion is forbidden because it would/could bring about a religious dogma, why do you place so much importance on your members believing in a god..?
It seems to be a contridiction...
Originally posted by KSigMason
reply to post by Lucifer777
You've only proven a few bad apples, and I'm pretty sure it has been said those members were punished/discipline.
We are not a cult of any kind nor are we a religion. We do not meet the requirements to be a religion.
Originally posted by KSigMason
reply to post by Lucifer777
I don't deny that there are religious elements to Freemasonry, but we're not a religion or a cult, especially if you use the logic that vinay86 did with that video in the "Colonialism" thread.
DR. ROBERT J. LIFTON'S CRITERIA FOR THOUGHT REFORM
THOUGHT REFORM: THE PSYCHOLOGY OF TOTALISM
CHAPTER 22
(Chapel Hill, 1989)
THE FUTURE OF IMMORTALITY
CHAPTER 15 (New York 1987)
Any ideology -- that is, any set of emotionally-charged convictions
about men and his relationship to the natural or supernatural world
-- may be carried by its adherents in a totalistic direction. But
this is most likely to occur with those ideologies which are most
sweeping in their content and most ambitious or messianic in
their claim, whether a religious or political organization. And
where totalism exists, a religion, or a political movement becomes
little more than an exclusive cult.
Here you will find a set of criteria, eight psychological themes against
which any environment may be judged. In combination, they create an
atmosphere which may temporarily energize or exhilarate, but which at the
same time pose the gravest of human threats.
(BRIEF OUTLINE)
1. MILIEU CONTROL
the most basic feature is the control of human communication within
and environment if the control is extremely intense, it becomes
internalized control -- an attempt to manage an individual's inner
communication control over all a person sees, hears, reads, writes
(information control)
creates conflicts in respect to individual autonomy
groups express this in several ways: Group process, isolation from
other people, psychological pressure, geographical distance or
unavailable transportation, sometimes physical pressure
often a sequence of events, such as seminars, lectures, group
encounters, which become increasingly intense and increasingly
isolated, making it extremely difficult-- both physically and
psychologically--for one to leave.
sets up a sense of antagonism with the outside world; it's us
against them
closely connected to the process of individual change (of personality)
2. MYSTICAL MANIPULATION (Planned spontaneity)
extensive personal manipulation
seeks to promote specific patterns of behavior and emotion in such
a way that it appears to have arisen spontaneously from within the
environment, while it actually has been orchestrated
totalist leaders claim to be agents chosen by God, history, or
some supernatural force, to carry out the mystical imperative
the "principles" (God-centered or otherwise) can be put forcibly and
claimed exclusively, so that the cult and its beliefs become the only
true path to salvation (or enlightenment)
the individual then develops the psychology of the pawn, and
participates actively in the manipulation of others
the leader who becomes the center of the mystical manipulation (or
the person in whose name it is done) can be sometimes more real than
an abstract god and therefore attractive to cult members
legitimizes the deception used to recruit new members and/or raise
funds, and the deception used on the "outside world"
3. THE DEMAND FOR PURITY
the world becomes sharply divided into the pure and the impure, the
absolutely good (the group/ideology) and the absolutely evil
(everything outside the group)
one must continually change or conform to the group "norm"
tendencies towards guilt and shame are used as emotional levers for
the group's controlling and manipulative influences
once a person has experienced the totalist polarization of good/evil
(black/white thinking), he has great difficulty in regaining a more
balanced inner sensitivity to the complexities of human morality
the radical separation of pure/impure is both within the environment
(the group) and the individual
ties in with the process of confession -- one must confess when one
is not conforming
4. CONFESSION
cultic confession is carried beyond its ordinary religious, legal
and therapeutic expressions to the point of becoming a cult in itself
sessions in which one confesses to one's sin are accompanied by
patterns of criticism and self-criticism, generally transpiring within
small groups with an active and dynamic thrust toward personal change
is an act of symbolic self-surrender
makes it virtually impossible to attain a reasonable balance between
worth and humility
a young person confessing to various sins of pre-cultic existence can
both believe in those sins and be covering over other ideas and
feelings that s/he is either unaware of or reluctant to discuss
often a person will confess to lesser sins while holding on to other
secrets (often criticisms/questions/doubts about the group/leaders
that may cause them not to advance to a leadership position)
"the more I accuse myself, the more I have a right to judge you"
5. SACRED SCIENCE
the totalist milieu maintains an aura of sacredness around its basic
doctrine or ideology, holding it as an ultimate moral vision for the
ordering of human existence
questioning or criticizing those basic assumptions is prohibited
a reverence is demanded for the ideology/doctrine, the originators of
the ideology/doctrine, the present bearers of the ideology/doctrine
offers considerable security to young people because it greatly
simplifies the world and answers a contemporary need to combine a
sacred set of dogmatic principles with a claim to a science embodying
the truth about human behavior and human psychology
6. LOADING THE LANGUAGE
the language of the totalist environment is characterized by the
thought-terminating cliche (thought-stoppers)
repetitiously centered on all-encompassing jargon
"the language of non-thought"
words are given new meanings -- the outside world does not use the
words or phrases in the same way -- it becomes a "group" word or
phrase
7. DOCTRINE OVER PERSON
every issue in one's life can be reduced to a single set of principles
that have an inner coherence to the point that one can claim the
experience of truth and feel it
the pattern of doctrine over person occurs when there is a conflict
between what one feels oneself experiencing and what the doctrine or
ideology says one should experience
if one questions the beliefs of the group or the leaders of the group,
one is made to feel that there is something inherently wrong with them
to even question -- it is always "turned around" on them and the
questioner/criticizer is questioned rather than the questions answered
directly
the underlying assumption is that doctrine/ideology is ultimately more
valid, true and real than any aspect of actual human character or
human experience and one must subject one's experience to that "truth"
the experience of contradiction can be immediately associated with guilt
one is made to feel that doubts are reflections of one's own evil
when doubt arises, conflicts become intense
8. DISPENSING OF EXISTENCE
since the group has an absolute or totalist vision of truth, those who
are not in the group are bound up in evil, are not enlightened, are not
saved, and do not have the right to exist
"being verses nothingness"
impediments to legitimate being must be pushed away or destroyed
one outside the group may always receive their right of existence by
joining the group
fear manipulation -- if one leaves this group, one leaves God or loses
their transformation, for something bad will happen to them
the group is the "elite", outsiders are "of the world", "evil",
"unenlightened", etc.
www.ex-cult.org...
How many Freemasons refer to Freemasonry as a religion?
"Every Masonic Lodge is a temple of religion; and its teachings are instructions in religion (Albert Pike, Morals and Dogma) "
"As Masons we are taught never to commence any great or important undertaking without first invoking the blessing and protection of Deity, and this is because Masonry is a religious institution (Albert G. Mackey, A Manual of the Lodge: Monitorial Instructions In The Degrees Of Entered Apprentice, Fellow Craft, and Master Mason)
"There has been a needless expenditure of ingenuity and talent, by a large number of Mason orators and essayists, in the endeavor to prove that Masonry is not religion.... On the contrary, I contend, without any sort of hesitation, that Masonry is, in every sense of the word... an eminently religious institution -- that it is indebted solely to the religious element which it contains for its origin and for its continued existence, and that without this religious element it would scarcely be worthy of cultivation by the wise and good....
The tendency of all true Masonry is toward religion. If it make any progress, its progress is to that holy end. Look at its ancient landmarks, its sublime ceremonies, its profound symbols and allegories -- all inculcating religious doctrine, commanding religious observance, and teaching religious truth, and who can deny that it is eminently a religious institution?...
Masonry, then, is, indeed, a religious institution; and on this ground mainly, if not alone, should the religious Mason defend it." Mackey, An Encyclopedia of Freemasonry
www.theforbiddenknowledge.com...
One doesn't join Freemasonry to advance one's career.
I honestly don't care about your atheist views on Christianity or any other religion. You are not an expert on Masonic degrees so you cannot say that we "buy and sell" them nor can you say what is "fake", "accredited", or deserved. It's very obvious, you just don't get Freemasonry and you never grasp it.
Originally posted by KSigMason
reply to post by Lucifer777
I have already easily torn that video apart and the absurdity that any of it applies to Freemasonry. It was almost laughable how easy it was to tear that video a part.
Please list these major players that are also Freemasons.
I have no personal fear of the Freemasons, since many are friends and family; they mostly all submit to my intellectual and ideological superiority, and they understand that I am supremely Satanic, and far more evil that they would ever admit to.
Mannheim soldier’s death has element of Masonic mystery
www.stripes.com...
GI found dead hours after scheduled secretive rite
European edition, Sunday, February 12, 2006
Questions loom involving the details of Spc. Donald Anthony’s death. An autopsy was inconclusive.
Masonic history 101
The Masons are a secret society that dubs itself the world’s oldest and largest fraternity. Masons rise in rank by performing degree-work.
Prince Hall Masons, made up primarily of black men, began in Massachusetts about 200 years ago as an offshoot of the early Masonic lodges in America. The African Lodge was organized on July 3, 1776, with Prince Hall as the worshipful master.
The African Lodge grew and prospered to such a degree that Prince Hall was appointed a provincial grand master in 1791. Out of this grew the first Black Provincial Grand Lodge.
In 1847, out of respect for their founding father and first grand master, Prince Hall, the three existing African lodges changed their name to the Prince Hall Grand Lodge, the name it carries today.
Today, some 5,000 lodges and 47 grand lodges exist that trace their lineage to the Prince Hall Grand Lodge, Jurisdiction of Massachusetts.
The Prince Hall lodge to which Spc. Donald Anthony Wilder belonged in Mannheim, Germany, falls under the purview of the Most Worshipful Prince Hall Grand Lodge of Washington and Jurisdiction. Prince Hall lodges under the state of Washington grand lodge can be found in Germany, Iceland, Japan, Okinawa, South Korea, Turkey and the United Kingdom. The office of the Prince Hall in Kuwait is listed at Camp Arifjan.
The Prince Hall Grand Lodge of Maryland has jurisdiction over several lodges in Germany that have their meetings on military installations. Installation commanders determine if private groups — such as the Masons — can meet on military facilities, said Air Force Lt. Col. Ellen Krenke, a Department of Defense spokeswoman.
Most scholars believe Masonry arose from the guilds of stonemasons who built castles and cathedrals of the middle ages. In 1717, Masonry created a formal organization when four lodges in London joined to form England’s first Grand Lodge.
The Masons perform charitable services as well. The Shrine Masons (Shriners) operate the largest network of hospitals for burned and orthopedically impaired children in the country, and there is never a fee for treatment. The Scottish Rite Masons maintain a nationwide network of more than 150 Childhood Language Disorder Clinics, Centers, and Programs.
— Steve Mraz
Sources: www.princehall.org, Prince Hall Grand Lodge of Washington Web site, Prince Hall Grand Lodge of Maryland Web site, Grand Lodge of Virginia Web site.
MANNHEIM, Germany — Weeks before Spc. Donald Anthony Wilder was found dead in a barracks shower, his parents say, he told them he knew he was going to be beaten.
On Jan. 7, Wilder, 21, was set to become a third-degree Mason with the Prince Hall Masons in Mannheim. A radio communication security controller repairman with the 512th Maintenance Company, Wilder had become active with the Prince Hall Masons in the fall of 2005.
The Prince Hall Masons are a predominantly black, secretive brotherhood. Similar to other branches of Masons, the group offers networking opportunities and performs community service. Several U.S. troops in Europe and around the world belong to the Prince Hall Masons.
In order to become a third-degree Mason, Wilder knew he would have to endure being beaten on his buttocks with a paddle by fellow Masons.
His plan was to get so drunk for the Jan. 7 ceremony that he wouldn’t feel the pain of the beatings, according to a friend, Spc. Tony d’Ercole. His mother, Diane Wilder, said her son told her that if he got so drunk that he passed out, his fellow Masons would take his blows.
On Jan. 8, just hours after the evening ceremony that took place inside Mannheim American High School at Benjamin Franklin Village, Wilder was found dead in a friend’s shower in the barracks at Spinelli Barracks in Mannheim.
An autopsy performed last month at Landstuhl Regional Medical Center was inconclusive, pending further studies, which are due back next week. Marie Shaw, a Landstuhl spokeswoman, said preliminary findings show Wilder experienced a “sudden, unexpected death.”
Wilder’s actions during the days leading to his death have been outlined by a friend, d’Ercole and his mother.
The Prince Hall grand lodge that has jurisdiction of the lodge with which Wilder was active issued an edict against hazing just 10 days after Wilder died.
“Be it hereby known and acknowledged that there will be no hazing or un-Masonic conduct of any sort tolerated during degree work within the Jurisdiction of the Most Worshipful Prince Hall Grand Lodge of Washington and Jurisdiction,” the Jan. 18 letter stated. “Any such behavior that is determined to be inappropriate will be dealt with swiftly and unequivocally per our code on un-Masonic conduct.”
The letter was signed by Wendell O. Hutchings, the lodge’s grand master.
In a telephone interview, Hutchings said his group is investigating what happened at the initiation ceremony. He said paddling is forbidden.
He called what happened Jan. 7 an isolated incident and said it was not reflective of the Prince Hall Masons as a whole.
“Those individuals responsible are certainly going to be dealt with swiftly,” he said. “We are going to make a decision on those individuals who participated in that initiation.”
Last days
Donald Wilder’s parents say their son told them quite a bit about the Masons, except for the group’s secrets. He talked about the good work he did with the Masons. The group raised money for Hurricane Katrina victims and for the college funds of children of U.S. troops killed in action. He told them about the roughly $1,000 in dues he paid since September to be a Mason.
Also, he told them about the paddlings he took when he became a first- and second-degree mason last fall: how he would lie in his bed at Spinelli Barracks in Mannheim, icing his body after the paddlings, his mother said.
“He talked about the beatings a lot … and he was very afraid of them,” Diane Wilder said from her home in Seal Rock, Ore. “Prior to the … ceremony, he was throwing up because he was so nervous, that’s what we were told.”
He said the beatings were to show the other Masons just how badly you want to be a member.
“ ‘If you can’t put up with a little discomfort for a little while in order to do some good for people, you don’t want it that much,’ he told us,” she said.
On Christmas, Diane Wilder talked to her son twice. During those conversations, she says, Donald Wilder expressed concern about the paddlings he knew awaited him.
“His plan was to get so drunk that he wouldn’t have to take all the beatings,” Diane Wilder said.
His parents told him not to go through with it. They would pay for him to join the Masons in Texas where he was set to be reassigned by the Army.
“There was something about it, obviously, we didn’t like,” Diane Wilder said. “It made us nervous. It just didn’t seem right.”
The week before his death, the Wilders talked to their son every other day. On Jan. 5 — three days before he died — Wilder promised his mother he would not go through with the third-degree ceremony, she said.
Donald Wilder would not stay true to his word.
“I think he just decided not to tell us because we disapproved,” Diane Wilder said.
Also on Jan. 5, Wilder went to Murphy’s Law Irish Pub in Mannheim. He met friends that evening, including Maria Testai, a German acquaintance, and d’Ercole, a soldier in Wilder’s unit who served with him in Iraq.
The two soldiers talked for about an hour at the bar, d’Ercole said, and Wilder seemed relaxed. Testai said Wilder told her that he would like to go to a movie with her during the coming weekend.
On Jan. 6, Wilder ate dinner with a friend and the friend’s wife. It was there that he told the couple his plan about getting drunk for the following evening’s ceremony, d’Ercole said.
On Jan. 7 — the night Wilder was set to become a third-degree Mason — he called Testai around 8 p.m. and told her he was going to the “party,” she said.
“I have another friend married to an American,” Testai said. “She told me about the Masons. She told me that they would beat up the people and drink a lot when they have parties. I didn’t like it so I didn’t ask for more.
“He sounded, I don’t know, not really nervous,” Testai said. “He talked a lot. I don’t know if excited is the right word.”
The initiation ceremony took place inside Mannheim American High School. The group initially requested to use the facility on Jan. 6. Because of school rehearsals, the high school was not available, said Dennis Bohannon, public affairs officer for Department of Defense Dependents Schools-Europe.
A key to the school was checked out to the Masons on Jan. 5. The group used the key to enter the facility without authorization on Jan. 7, Bohannon said.
When asked how school officials knew that the Masons were in the facility on Jan. 7, Bohannon said, “someone in the school has personal knowledge.”
After the ceremony, Donald Wilder went out clubbing, his mother said.
Sometime during the morning of Jan. 8, Wilder was found lying unconscious and unresponsive in the shower of a friend’s room at Spinelli Barracks, said Diane Wilder. Medical professionals, military police and the German police were called to the scene.
Shortly after noon, Spc. Donald Anthony Wilder, a 21-year-old veteran of Operation Iraqi Freedom, was pronounced dead.
Officially speaking
To date, no charges have been preferred against anyone in relation to Wilder’s death. Until further autopsy studies are complete, it is unknown whether Wilder died of alcohol poisoning or something else.
Officially, the command that Wilder’s unit comes under is working with the Army’s Criminal Investigation Command, known as CID, to find out what happened.
“We have multiple, ongoing investigations to ensure that the facts are known and everything that can be done to prevent this from happening to other soldiers,” said Maj. Allen Hing, 21st Theater Support Command public affairs officer.
To protect the integrity of its investigation, CID is not releasing details of the investigation at this time, said Christopher Grey, CID spokesman.
Soldiers are not prohibited from joining such groups as the Masons. D’Ercole estimated about six or seven soldiers in his roughly 250-man unit are Masons.
A Ritual Gone Fatally WrongPuts Light on Masonic Secrecy
By PATRICK HEALY
Published: Wednesday, March 10, 2004
hazingmasonic.blogspot.com...
PATCHOGUE, N.Y., March 9 � The initiation rituals at the Masonic lodge here had been bathed in secrecy over the years. The climax of Monday night's ceremony was to be a simple prank. A new member of the Fellow Craft Club, a select group within the lodge, would sit in a chair while an older member stood 20 feet away and fired a handgun loaded with blanks.
That ritual went terribly wrong inside Southside Masonic Lodge No. 493, in a basement littered with rat traps, tin cans, a 9-foot-tall guillotine, and a setup designed to mimic walking a plank.
The shooter, a 76-year-old Mason, Albert Eid, was carrying two guns, a .22-caliber handgun with blanks in his left pocket, and a .32-caliber gun with live rounds in his right pocket.
He reached into his right pants pocket, pulled out the wrong gun and shot William James, a 47-year-old fellow Mason, in the face, killing him, the authorities said.
Mr. Eid, a World War II veteran who had a license to carry his own pistol and often did, pleaded not guilty Tuesday afternoon to a charge of second-degree manslaughter and was released on $2,500 bail. He was wearing his blue Masonic jacket during his arraignment in Central Islip.
Suffolk County Police called the shooting an accident, the consequence of one man's confusion. The fatality exposes this secret society, centuries old, to a rare degree of public scrutiny.
Late Monday night, police carried evidence and ritual objects out of the Masons' one-story lodge in Patchogue. All day Tuesday, television reporters and curious neighbors examined the club's bricked-over windows and peered into the front door to glimpse a bulletin board announcing the order's recent charity efforts.
Masonic leaders statewide were quick to disavow the ritual and shooting, saying it was not Masonic custom to shoot guns at other members. Ron Steiner, a spokesman for the New York State Grand Lodge of Free and Accepted Masons, which oversees all Masonic lodges in the state, said the social club was not officially tied to the Masonic organization.
"This is so far beyond the concept of reality it's mind-boggling," Mr. Steiner said. "I've never heard of anything like this."
Mystery and suspicion are woven into the history of the Freemasons, who trace their roots to the stone workers' guilds that built medieval Gothic cathedrals. The guilds evolved into secret clubs over the years with secret handshakes and rituals, and symbols like an all-seeing eye, pyramid and compass.
Over the years, the Southside Masonic Lodge members developed their own initiation rituals for the social club in the lodge that set them apart from most other Masonic organizations, members said. No members of the lodge could remember pistols being used in the rituals (they are not allowed in inside Masonic clubhouses), but some described initiations that were part prank, part exercise in trust.
One member, Michael Paquette, said that when he was initiated into the group five years ago, two mouse traps were placed before him, and he was told that one worked, and one was broken, he said. Another member tested the broken trap, then told Mr. Paquette to touch the live one. He did, and discovered that it, too, was a dud.
"It was really harmless things," Mr. Paquette said. "It was just for you to be there and realize you were in good hands, and you didn't have to fear anything."
On Monday night, Mr. James and Mr. Eid were among 10 men who set to performing the club's initiation.
Mr. James, the first to be initiated, sat down in a chair, and two tin cans were placed on a shelf by his head. The idea was for Mr. Eid to fire two blank rounds, and a man standing behind Mr. James would knock the cans down with a stick. And then it happened.
"This is a tragedy," said Mr. Eid's lawyer, James O'Rourke. "He is absolutely beyond grief-stricken. This is a mistake, not a criminal act."
The Southside Masons are mostly middle-aged or retired men who come from middle-class backgrounds. The group once included about 500 members, but membership here and at other Masonic lodges has fallen over the years, and the group now has about 150 members, said Peter Berg, a member. There are about 67,000 Masons across New York State, and their numbers rose slightly last year, for the first time in a decade, Mr. Steiner said.
Orders like the Southside Masons seem more concerned today with Christmas parties and raising money for blood drives and children's charities than ritual.
While Mr. James had only joined the Southside Masons in December, Mr. Eid had been a member for more than 30 years, other members said.
"He's always there," Mr. Paquette said of Mr. Eid. "He put most of his free time into the lodge."
Fewer Masons knew Mr. James, but officials with the Town of Brookhaven, where he worked for the Planning Department, described him as a friendly man who seemed deeply devoted to his family. Mr. James's wife, Susan, said she had no idea what was happening at the Masons' lodge the night he was shot.
"This is so very sudden, and I'm just very upset," she said outside the couple's home in Medford. "To me, it was just a social thing."