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Originally posted by serbsta
reply to post by TruthxIsxInxThexMist
No? Care to elaborate?
Unless you're referring to 'the will of Allah' in some divine dictatorial form?
Originally posted by TruthxIsxInxThexMist
Originally posted by serbsta
reply to post by TruthxIsxInxThexMist
No? Care to elaborate?
Unless you're referring to 'the will of Allah' in some divine dictatorial form?
Yes.... that is what i was refering to.... 'the will of Allah' 'All shall obey' isn't that what Enlil wanted?
Maybe not 'Allah' back then but Enlil still wanted all to obey him as it says.
[edit on 31-10-2009 by TruthxIsxInxThexMist]
Originally posted by menguard
Did they use Limestone as did the egyptions with the sphinx and other monuments?
Did they use this on their buildings just curious?
It is said that areas with a lot of Limestone Paranormal activity tends to be higher.
Along with magnetite and Quartz.
Areas that are charged with a higher conductivity, I am thinking is probably less painfull for these types of being to be in. The vibrations on Earth aren't always that appealing to otherworldy types just certain locations.
Just like Native Americans tend to put their reservations on powerspots. Or at least something that I have noticed. It's probably a Shaman thing.
I bet ya those Summerians worked with principles of Energy quite a bit, and they would feel for the areas with their bodies for high energy points or points of balance. To suspend the gravitational field I would look for an area with a higher electromagnetic grid.
When trying to bring something that is outside in, you would want to make the area as appealing as possible.
Just like drawing in energy in certain points.
[edit on 31-10-2009 by menguard]
Originally posted by undo
reply to post by serbsta
enki is called the "great dragon," in the text ENKI AND THE WORLD ORDER (which you can see at sumerian texts link).
i thought, does this mean they already had a "dragon" myth at the time or does this mean "dragon" doesn't necessarily mean what we think it means.
[edit on 31-10-2009 by undo]
Originally posted by serbsta
reply to post by undo
Enlil, his father? What? I thought Enlil and Enki were brothers?
Then, further down, Enlil is speaking and he refers to Enki as both his son and father:
My son, king Enki, has built up the temple!
the shrine of the abzu, the good destiny of Enki, befitting the elaborate divine powers; the temple of Eridug, built with silver: for all this, father Enki be praised!
Cheers.
3And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. 4And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
Enlil , faithful shepherd of the teeming multitudes, herdsman, leader of all living creatures, has manifested his rank of great prince, adorning himself with (1 ms. has instead:putting on) the holy crown. As the Wind of the Mountain (?) occupied the dais, he spanned the sky as the rainbow. Like a floating cloud, he moved alone (?).
He alone is the prince of heaven, the dragon of the earth. The lofty god of the Anuna himself determines the fates. No god can look upon him. His great minister and commander (1 ms. has instead: chief barber) Nuska learns his commands and his intentions from him, consults with him and then executes his far-reaching instructions on his behalf. He prays to him with holy prayers (?) and divine powers (?).
Isaiah (6:1–3) records the prophet's vision of the Seraphim: "... I saw the Lord sitting upon a throne, high and lifted up; and His train filled the Hekhal (sanctuary). Above Him stood the Seraphim; each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew."
Although this is the sole use of the word "seraphim" to describe celestial beings in the canonic Hebrew Bible, seraphim appear more than once in the Book of Enoch[1] where they are designated as drakones (δράκονες "serpents"), and are mentioned, in conjunction with the cherubim, as the heavenly creatures standing nearest to the throne of God.
Originally posted by undo
reply to post by serbsta
but the serpent is the dragon.
and that leads us to the word seraph:
8314 saraph saw-rawf' from 8313; burning, i.e. (figuratively) poisonous (serpent); specifically, a saraph or symbolical creature (from their copper color):--fiery (serpent), seraph.
[edit on 31-10-2009 by undo]
It [Seraph(im)] is often used alongside, or interchangeably with "nachash," (heb. "נחש") a more common and generic term for serpents (e.g. Numbers 21:6-7.)
Seraphs were traditionally regarded as burning or flaming angels, though the word seems to have some etymological sense of "flying," perhaps from confusion with the root of Ar. sharafa "be lofty." Some scholars identify it with a word found in other passages interpreted as "fiery flying serpent."
Originally posted by one4allPhysical traits may be passed on by men somehow but I am sure that spiritual traits are passed on by the mothers.