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originally posted by: tamusan
a reply to: andy06shake
The bigger question aside of who are the sons plural of God, you can read these two ways. I choose to believe that Satan was called out as a member of the group of sons called before God.
Now it fell upon a day, that the sons of God came to present themselves before the LORD, and Satan came also among them.—Job 1:6
“YOU are just skipping around in the Bible, picking out the scriptures that fit your interpretation,” complained the lady to one of Jehovah’s Witnesses who was calling at her door.
But is referring to texts in different parts of the Bible actually a proof that a person is trying to interpret it to fit his own ideas? And if so, does this mean that the Bible is open to just any interpretation—one being just as legitimate as any other?
Let the Author Have His Say
Whereas the Bible has only one Author, Jehovah God, it does have many writers. These some 40 Bible writers never contradict one another—which, by the way, is a proof of God’s authorship—yet no one Bible writer says all there is to say about any particular subject. So to understand what the Author of the Bible says about a subject, it is necessary to gather together all the scriptures germane to the subject under discussion. This is what the above-mentioned Witness was trying to do.
He was on sound footing. For instance, open your Bible to Romans chapter 9. Here you will find an outstanding example of how the faithful Christian Paul did the same thing. In this one chapter alone, Paul quotes 11 times from other parts of the Bible. Some critic might even charge that Paul does a considerable amount of “skipping around.” Starting with the first book of the Bible, he skips over to the 39th book, before continuing with the 2nd, the 28th, and finally, the 23rd book of the Bible.* [The quotations are found in Romans chapter 9, verses 7 (Genesis 21:12), 9 (Genesis 18:14), 12 (Genesis 25:23), 13 (Malachi 1:2, 3), 15 (Exodus 33:19), 17 (Exodus 9:16), 25 (Hosea 2:23), 26 (Hosea 1:10), 27, 28 (Isaiah 10:22, 23), 29 (Isaiah 1:9), and 33 (Isaiah 28:16).]
Of course, it would have been wrong for Paul to take scriptures out of their context and twist them to fit his own personal ideas. But Paul was not guilty of this. Apparently some early Christians were guilty, however, for the apostle Peter speaks of “things hard to understand, which the untaught and unsteady are twisting, as they do also the rest of the Scriptures, to their own destruction.”—2 Peter 3:16.
“Things hard to understand” can easily be misunderstood. Even the works of famous writers like Shakespeare come in for various interpretations—obviously not all of them accurate. Hence, it is not strange that this is true of the Bible. If Shakespeare were still alive, we could ask him: “Just exactly what did you mean?” Yet, this is not possible; neither is it possible for us to ask the writers of the Bible for further clarification. Happily, we can still ask its Author, for he lives! (Psalm 90:1, 2) And he has promised to give such spiritual guidance to men of faith who ask it of him.—Luke 11:9-13; James 1:5, 6.
While in Egypt, God’s faithful servant Joseph recognized the importance of asking for divine guidance when he was called upon to interpret a dream that God had given to Egypt’s ruler. “Do not interpretations belong to God?” he had earlier asked. After Joseph gave the correct interpretation, Pharaoh was moved to say: “Can another man be found like this one in whom the spirit of God is?” And to Joseph he said: “Since God has caused you to know all this, there is no one as discreet and wise as you are.”—Genesis 40:8; 41:38, 39.
The variety of contradicting interpretations we find today among so-called Christians is not the fault of the Bible’s Author, nor is it the fault of Bible writers. As God’s prophets, these “spoke from God as they were borne along by holy spirit.” (2 Peter 1:20, 21) It is the fault of Bible readers who have failed to follow the leadings of God’s spirit in allowing God to interpret his own Word. They have allowed personal ideas to becloud their view of what the Bible’s Author himself says. Let us take two examples. [whereislogic: I have discussed other ones in this thread such as the pagan Babylonian doctrine of the Trinity (a myth/false story) and the pagan Babylonian myth of the immortal immaterial soul (or the idea/philosophy that some invisible immaterial part of man survives the death of the physical body, as per the phrase: “Death was a passage to another kind of life.”—The Religion of Babylonia and Assyria, p. 556. Some call it the soul, some call it spirit, some call it energy, the latter being more popular in so-called "new age philosophy". Which is nothing new.).]
What Is the Punishment for Sin?
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What Is Earth’s Destiny?
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Why Not Open to Just Any Interpretation?
What would a housewife think of a recipe book that was open to just any interpretation? Or of what benefit would it be to spend money for a dictionary that allowed its reader to interpret the meaning of words just any way he chose? Is that the kind of guidebook we would expect God to give his creatures? Indeed, in such a case, would it even be proper to speak of it as a guidebook?
Honest, God-fearing persons are not interested in twisting the Scriptures “to their own destruction.” (2 Peter 3:16) To avoid doing this, they find all the scriptures dealing with the subject they are trying to understand. When scriptures are found that clearly contradict previously held views, those views are quickly discarded, as they cannot be correct.
Because of having this kind of meek attitude, millions of people who were formerly religiously divided have now achieved religious unity with Jehovah’s Witnesses. Instead of wanting to interpret the Bible to fit personal ideas, they have been willing to conform to the obvious interpretation made by the Bible’s Author himself.
How good it is to know that the Bible is not open to just any interpretation. When we allow its Author to interpret it for us, it is truly “beneficial for teaching, for reproving, for setting things straight, for disciplining in righteousness.” Then, and only then, will it make us “fully competent, completely equipped for every good work.”—2 Timothy 3:16, 17.
originally posted by: GENERAL EYES
a reply to: chr0naut
I don't think he meant in the LITERAL sense, but rather how there is a duality at play during our time here on Earth.
Satan tempts people down the road of ruin and destruction, Jesus offers the path of redemption and everlasting life.
Kind of like the two faces of a coin.
RIght Hand Path, Left Hand Path.
Good versus Evil.
But after Jesus's birth Mary and Jospeh did have more children, so he has half-brothers and sisters out there.
And the Powerful Play Goes On.
originally posted by: quintessentone
a reply to: 19Bones79
I was just watching the Gospel of Mary and Jesus' secret teachings which showed me that early Christians had not cemented their teachings nor the true 'path'. Perhaps we need to go back and relearn how the early Christians grappled with the hard questions of life and faith.
Rather than “... having an appearance of godliness but proving false to its power . . . always learning and yet never able to come to an accurate knowledge of truth.” “Now in the way that Janʹnes and Jamʹbres opposed Moses, so these also go on opposing the truth. Such men are completely corrupted in mind, disapproved as regards the faith.”(2Tim 3:5,7,8)
“They have become a tremendous success. They have inspired films that cost millions . . . and best sellers . . . Christian sects have adopted them. They have given rise to religions and conspiratorial theories.”—SUPER INTERESSANTE, A BRAZILIAN NEWS MAGAZINE.
WHAT was all the excitement about? The magazine was commenting on the recent popular interest and activities centered on a collection of pseudo gospels, epistles, and apocalypses discovered in the mid-20th century in Nag Hammadi and elsewhere in Egypt. These and other documents of this type have generally been referred to as Gnostic or Apocryphal writings. * [“Gnostic” and “Apocryphal” come from Greek words that can refer to “secret knowledge” and “carefully concealed” respectively. These terms are used to refer to spurious or uncanonical writings that attempt to imitate the Gospels, Acts, letters, and the revelations in the canonical books of the Christian Greek Scriptures.]
Was There a Conspiracy?
In an age when people generally are cynical about the Bible and orthodox religions, the Gnostic or Apocryphal writings seem to have struck a responsive chord. [whereislogic: hook, line and sinker; the Devil strikes and scores again. Catering to the crowd, 'tickling their ears' as per 2 Tim 4:3,4, telling them what they want to hear, catering/pandering to "their desires". “For there will be a period of time when they will not put up with the wholesome* [Or “healthful; beneficial.”] teaching, but according to their own desires, they will surround themselves with teachers to have their ears tickled.* [Or “to tell them what they want to hear.”] They will turn away from listening to the truth and give attention to false stories.” (2 Timothy 4:3,4)] These writings have had a great influence on the way many view the teachings of Jesus Christ and Christianity itself. As one magazine stated: “The Gospel of Thomas and other apocryphal [works] speak to the heart of a group of people that continues to grow in modern times: those who are eager for spirituality but distrust religion.” It has been calculated that in Brazil alone “there are at least 30 groups whose beliefs are based on the Apocrypha.”
The discovery of these documents has popularized the theory that in the fourth century C.E., the Catholic Church conspired to cover up the truth about Jesus, that some accounts of his life presented in the Apocryphal writings were suppressed, and that the four Gospels found in modern Bibles were altered. Elaine Pagels, professor of religion, put it this way: “We now begin to see that what we call Christianity—and what we identify as Christian tradition—actually represents only a small selection of specific sources, chosen from among dozens of others.”
In the opinion of scholars like Pagels, the Bible is not the only source of Christian faith; there are other sources, such as the Apocryphal writings. For example, a BBC program entitled Bible Mysteries, “The Real Mary Magdalene” observed that the Apocryphal writings present Mary Magdalene as “a teacher and spiritual guide to the other disciples. She’s not just a disciple; she’s the apostle to the apostles.” [whereislogic: have you been feeding on the same poison for your mind? Regardless if you saw it on the BBC.] Commenting on the supposed role of Mary Magdalene, Juan Arias writes in the Brazilian newspaper O Estado de S. Paulo: “Today everything leads us to believe that the early Christian movement, founded by Jesus, was profoundly ‘feminist,’ since the first domestic churches were women’s houses, where they officiated as priests and bishops.”
For many, the Apocryphal sources seem to carry far more weight than the Biblical source. This preference, however, raises some important questions: Are the Apocryphal writings a legitimate source of Christian faith? When they contradict clear Bible teachings, which source should we believe—the Bible or the Apocryphal books? Was there really a conspiracy in the fourth century to suppress these books and alter the four Gospels to exclude important information about Jesus, Mary Magdalene, and others? For answers to these questions, let us consider one of the four Biblical Gospels, the Gospel of John.
Evidence From John’s Gospel
A valuable fragment of John’s Gospel was found in Egypt at the turn of the 20th century and is now known as the Papyrus Rylands 457 (P52). It contains what is John 18:31-33, 37, 38 in the modern Bible and is preserved at the John Rylands Library, Manchester, England. This is the oldest manuscript fragment of the Christian Greek Scriptures in existence. Many scholars believe that it was written about 125 C.E., a mere quarter of a century or so after John’s death. The amazing thing is that the text of the fragment agrees nearly exactly with that in later manuscripts. The fact that a copy of John’s Gospel of such antiquity had already circulated to Egypt, where the fragment was discovered, supports the conclusion that the good news according to John was really recorded in the first century C.E. and by John himself, as the Bible indicates. The book of John is therefore the work of an eyewitness.
On the other hand, the Apocryphal writings all date from the second century on, a hundred years or more after the events they describe had taken place. Some experts try to argue that the Apocryphal writings are based on earlier writings or traditions, but there is no proof of this. Thus, the question is appropriate, Which would you put more faith in—the testimony of eyewitnesses or that of people who lived a hundred years after the fact? The answer is obvious. * [Another difficulty as far as the Apocryphal writings are concerned is that very few copies remain. The Gospel of Mary Magdalene, alluded to above, survives only in two small fragments and a longer one with probably half of the original text missing. Moreover, there are significant variations between the available manuscripts.]
What about the assertion that the Biblical Gospels were altered in order to suppress certain accounts of Jesus’ life? Is there any evidence that the Gospel of John, for example, was altered in the fourth century to distort the facts? To answer this question, we need to bear in mind that one of the key sources of the modern Bible is the fourth-century manuscript known as Vatican 1209. If our Bible contains changes made in the fourth century, then these changes would be reflected in this manuscript. Happily, another manuscript that contains most of Luke and John, known as Bodmer 14, 15 (P75), dates from 175 C.E. to 225 C.E. According to experts, it is textually very close to Vatican 1209. In other words, no significant changes were made to the Biblical Gospels, and we have the Vatican 1209 to prove it.
There is no evidence, documental or otherwise, that proves that the text of John—or of the other Gospels—was altered during the fourth century. After examining a collection of manuscript fragments discovered at Oxyrhynchus, Egypt, Dr. Peter M. Head, of Cambridge University, writes: “In general terms these manuscripts confirm the text of the great uncials [manuscripts written in large capitals that date from the fourth century on] which forms the basis of the modern critical editions. There is nothing here which requires a radically new understanding of the early transmission of the NT [New Testament] text.”
What Can We Conclude?
The four canonical Gospels—Matthew, Mark, Luke, and John—were universally accepted among Christians at least as early as the mid-second century. Tatian’s widely used Diatessaron (a Greek term meaning “through [the] four”), compiled between 160 and 175 C.E., was based on only the four canonical Gospels and none of the Gnostic “gospels.” (See the box “An Early Defense of the Gospels.”) Also noteworthy is an observation by Irenaeus of the late second century C.E. He asserted that there must be four Gospels, as there are four quarters of the globe and four cardinal winds. Though his comparisons may be questioned, his point supports the idea that there were only four canonical Gospels at the time.
What do all these facts show? That the Christian Greek Scriptures—including the four Gospels—as we have them today have remained largely unchanged from the second century onward. There is no strong reason to believe that there was a conspiracy in the fourth century to change or suppress any part of the divinely inspired Scriptures. On the contrary, Bible scholar Bruce Metzger wrote: “By the close of the second century, . . . a high degree of unanimity concerning the greater part of the New Testament was attained among the very diverse and scattered congregations of believers not only throughout the Mediterranean world but also over an area extending from Britain to Mesopotamia.”
The apostles Paul and Peter were champions of the truth of God’s Word. Both of them strongly warned fellow Christians against accepting or believing anything other than what they had been taught. For example, to Timothy, Paul wrote: “O Timothy, guard what is laid up in trust with you, turning away from the empty speeches that violate what is holy and from the contradictions of the falsely called ‘knowledge.’ For making a show of such knowledge some have deviated from the faith.” Peter testified: “No, it was not by following artfully contrived false stories that we acquainted you with the power and presence of our Lord Jesus Christ, but it was by having become eyewitnesses of his magnificence.”—1 Timothy 6:20, 21; 2 Peter 1:16.
Centuries ago, the prophet Isaiah was inspired to say: “The green grass has dried up, the blossom has withered; but as for the word of our God, it will last to time indefinite.” (Isaiah 40:8) We can have the same confidence that the One who inspired the Holy Scriptures also preserved them through the ages so that “all sorts of men should be saved and come to an accurate knowledge of truth.”—1 Timothy 2:4.
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Knowledge (gno'sis) is put in a very favorable light in the Christian Greek Scriptures. However, not all that men may call “knowledge” is to be sought, because philosophies and views exist that are “falsely called ‘knowledge.’” (1Ti 6:20) ...
... Thus Paul wrote about some who were learning (taking in knowledge) “yet never able to come to an accurate knowledge [...] of truth.” (2Ti 3:6, 7)
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How does God view the “wisdom” offered by human philosophy?
1 Cor. 1:19-25: “It is written: ‘I will make the wisdom of the wise men perish, and the intelligence of the intellectual men I will shove aside.’ Where is the wise man? Where the scribe? Where the debater of this system of things? Did not God make the wisdom of the world foolish? For since, in the wisdom of God, the world through its wisdom did not get to know God, God saw good through the foolishness [as it appears to the world] of what is preached to save those believing. . . . Because a foolish thing of God [as the world views it] is wiser than men, and a weak thing of God [as the world may see it] is stronger than men.” (Such a viewpoint on God’s part is certainly not arbitrary or unreasonable. He has provided in the Bible, the most widely circulated book in the world, a clear statement of his purpose. He has sent his witnesses to discuss it with all who will listen. How foolish for any creature to think that he has wisdom greater than that of God!)
originally posted by: quintessentone
In the gospels that were not included in the final edited version of the Bible, Jesus was all about duality (flesh/spirit) and was giving us explicit instructions as to how to achieve ascension, but just like Adam and Eve in the garden of Eden, some of us refuse to listen, acknowledge or follow the wisdom. We are God's creation and perhaps God's design or the true plan. Who are we to question that?
Rather than denoting a person who is lacking in mental ability, the word “fool,” as used in the Bible, generally refers to an individual who spurns reason and follows a morally insensible course out of harmony with God’s righteous standards. ...
... Isaiah said a fool, or senseless person, will speak “mere senselessness, and his very heart will work at what is hurtful, to work at apostasy and to speak against Jehovah what is wayward, to cause the soul of the hungry one to go empty, and he causes even the thirsty one to go without drink itself.” (Isa 32:6) The fool despises wisdom and discipline. (Pr 1:7) Instead of heeding counsel, the fool continues walking in a way he considers “right in his own eyes.” (Pr 12:15) He is quick to take offense and bursts out in disputing. (Ec 7:9; Pr 20:3) He says in his heart (his actions indicating what his lips may not say in so many words): “There is no Jehovah.”—Ps 14:1.
Jesus Christ rightly referred to the scribes and Pharisees as “fools and blind ones,” that is, persons lacking wisdom and being morally worthless, for they had distorted the truth by man-made traditions and followed a hypocritical course. Moreover, Jesus backed up the correctness of this designation by illustrating their lack of discernment. (Mt 23:15-22; 15:3) ...
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To become truly wise, a person must become a fool in the eyes of the world, “for the wisdom of this world is foolishness with God.” It is not the worldly wise but those looked down upon as persons without knowledge, fools, whom Jehovah has chosen to represent him. This has resulted in making the foolishness of this world even more apparent. Furthermore, this removes all reason for boasting on the part of the favored individual. Instead, all glory goes rightfully to the Source of wisdom, Jehovah.—1Co 3:18, 19; 1:18-31.
Answering a fool in harmony with or “according to his foolishness” in the sense of resorting to his degrading methods of argument puts the one so doing in agreement with the fool’s unsound reasonings or ways. In order not to become like the fool in this respect, we are counseled by the proverb: “Do not answer anyone stupid according to his foolishness.” On the other hand, Proverbs 26:4, 5 shows that answering him “according to his foolishness” in the sense of analyzing his contentions, exposing them as being ridiculous, and showing that his own arguments lead to entirely different conclusions from those he has drawn can be beneficial.
originally posted by: GENERAL EYES
originally posted by: quintessentone
In the gospels that were not included in the final edited version of the Bible, Jesus was all about duality (flesh/spirit) and was giving us explicit instructions as to how to achieve ascension, but just like Adam and Eve in the garden of Eden, some of us refuse to listen, acknowledge or follow the wisdom. We are God's creation and perhaps God's design or the true plan. Who are we to question that?
Even Jehovah is a Peaceful/Wrathful Diety.
We are made in His image, after all.
originally posted by: quintessentone
such as in the Talmud,
originally posted by: GENERAL EYES
What constitutes Divinely Inspired Scripture?
Just your postings?
originally posted by: FlyersFan
originally posted by: GENERAL EYES
What constitutes Divinely Inspired Scripture?
Just your postings?
Kinda rude. Uncalled for.
"Divinely Inspired Scripture" would say something other than Jesus was in Hell and that necromancers raised Him from the dead using black magic. I'm going to go ahead with my gut on that and say that something like that wasn't divinely inspired. HOOEY.
originally posted by: GENERAL EYES
Are you Jesus?
Were you there?
Have you ever been in heavy combat alongside men?
Give me a break, Lady.
Your busybody high horse gets tiring sometimes.
I ever offered a peace offering and you threw it it my face.
What is this, SPARTA?
The reliance on miracles or divine interventions as explanatory tools in historical research would not only compromise the integrity of the analysis but also set a precedent for accepting similar claims across various religious and cultural traditions without critical scrutiny.
In Galatians 4:4, Paul simply states that Jesus was born of a woman (ἐκ γυναικός), with no mention of a virgin birth, suggesting he may have been unaware of this concept.
It’s indicative that Paul doesn’t use the article before the noun “woman” suggesting that he doesn’t specify anything about her or Jesus’ birth. Commenting on this verse, Ronald Fung notes that “it’s perhaps unlikely that Paul does have the virginal conception in view”.
Similarly, the Gospel of Mark, considered the earliest Gospel, doesn't refer to a divine birth narrative. In fact, Mark 3:20-21, where Jesus' family seeks to restrain him, seemingly under the impression that he is out of his mind, raises questions. If his family knew of a divine birth, their surprise and concern at his miraculous deeds would seem incongruous.. If his family knew of a divine birth, their surprise and concern at his miraculous deeds would seem incongruous.
Regarding Jesus’ father, Helen Bond concludes: “The probability is that Jesus was the son of Joseph and was born in Nazareth, the small Galilean village where he grew up. Such a conclusion is generally held by most historical Jesus critics, including all those detailed in Chapter 1 (except N. T. Wright)."
originally posted by: quintessentone
So as to Jesus' conception, we have the Old Testament where Jesus was divinely conceived,then the Gospel of Luke where Jesus father was Joseph, then the Talmud where Jesus father was a Roman Solider, and where the source of that in the Talmud was originally heard from a Greek philosopher named Celsus. Celsus was a critic of Christianity back then, but does than automatically mean he should be dismissed today?