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It took Jason Colavito eight years to write The Mound Builder Myth, but the project seems tailor-made for 2020. It starts with multiple waves of a pandemic and ends with conspiracies, white supremacists, and a battle between science and superstition.
At the heart of the book lie the large earthen mounds that cover a vast portion of North America. The earliest of these, Colavito points out, "were standing in their solemn glory five centuries before the Egyptians raised their pyramids." They were built by Native Americans, but in the 19th century a legend took hold that a lost white race had constructed them. This manufactured myth didn't just ignore indigenous American civilizations. It fed into the theft and ethnic cleansing of the indigenous people's lands.
In this century-spanning work of U.S. intellectual history, Colavito describes how a determined few replaced the truth of who built the ancient earthen mounds in North America with a long-lasting "monumental deception" backed by many political leaders, including several U.S. presidents. The lie has now been exposed, but Colavito argues that the "constellation of ideas" that supported it persists today.
“The new decade brought closer encounters of a not dissimilar kind in the guise of the author Peter Moon, an ex-Scientologist fixated with Jack and Hubbard’s Babalon Working. As an upshot of their meeting, Cameron was woven into the time-travelling tapestry of the Montauk mythos...Cameron initially enjoyed the attention Moon’s far-out theories gave her, as they only added to her legacy and legend, but according to William Breeze, who introduced the two of them, the meeting of minds was a short-lived thing: ‘Cameron eventually wrote back to say he was too extreme for her. She was willing to entertain some pretty loopy notions, but I think she had a good sincerity sensor...You can always find data that looks good when forced together to support a thesis, but it’s very poor logic, very poor research. That’s not the scientific method. That’s not Magick. Crowley says right out there: “Magic is the art of causing change in accordance with the will.” It is science pure and simple. So why would we want to indulge in these sorts of retrospective mediaevalism? It’s the reason they didn’t have an enlightenment until they had a scientific enlightenment. It’s because they were incapable of reasoning outside of these boxes. If you’ve already got it in mind the results you want, you’re not going to do the science. So deciding this is what you want to believe, and then looking in the past for plausible evidence that you can sort of tweak to connect up, is the easiest thing in the world. All the paranoiac conspiracy people do that.’”
isn't that what I'd call a 'point of interpretation'? Who is the media, in your opinion, if not two or more people conspiring to write (contemporary) history?
...the "conspiracy" is more media spin in that, two or more people did not actively conspire to undermine the Native American history...
“How shall we define ‘magic’? Anthropologists have suggested a number of definitions of the most ambiguous term. Most of them do not help to decode Old European culture since they work with categories that distort the image of the early modern period. We have to take into account that Old European culture was by and large a Christian culture. The differentiation between religion and magic was as crucial for early modern Europe as it was difficult. Any anthropological argument that suggests identifying religion with magic must necessarily eclipse important ideas held by the people of early modern Europe?...
The best and most practical way to distinguish between magic and religion is the one suggested by Durkheim and Mauss. It is particularly attractive because it is implicitly historical. According to Durkheim, the difference between religion and magic is that religions create institutions, whereas magic does not. There are religious organizations with a certain structure and certain norms. These institutions help to sustain the religions. Magic has no institutions or organizations. There is, as Durkheim once suggested, no magical church. The only rules that magic knows are very simple. They are more or less on the level of the ‘rules’ or ‘norms’ that we might find in a recipe. They are descriptive in character, not normative. As magic does not have any organizations, institutions or binding laws other than the prurely technical instructions, it does not exist in the plural. It would not make any sense to talk about various different ‘magics; as we talk about various different religions. To be sure, we could differentiate between folk magic and so-called High Magic or learned magic. But this differentiation would be on the same level as a differentiation between the customs of popular Christianity and the learned theology of the Christian churches, not on the level of the differentiation between say, Christianity and Hinduism.”
originally posted by: Peeple
'It' takes place inside each and every single one there's no other need for symbols and rituals and all of that if you know all it takes is your focus.
A certain clean, pure self and the mind-set of a pitbull.
But... time will tell if I'm right on that one. lol
I don't know if that's really a given I love fiction I don't feel an obligation for soul-fishing or group building.
you can gather a sufficient following to bring it into reality -
originally posted by: Peeple
I don't know if that's really a given I love fiction I don't feel an obligation for soul-fishing or group building.
Q has built a group it's something people share but 'reality' is still ... different, don't you think?
You philosophers are lucky men. You write on paper and paper is patient. Unfortunate Empress that I am, I write on the susceptible skins of living beings.
Catherine the Great