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originally posted by: ChesterJohn
a reply to: Matrixsurvivor
here is a link that debunks those so called contradictions.
No Contradictions in the Bible
You see we could go at this all year.
The point is if you don't believe the word of God is the word of God why even use it to prove or disprove anything?
Unless you are trying to convert people?
which is against the T&C of ATS.
originally posted by: ChesterJohn
a reply to: MatrixsurvivorI have read most of those articles and am a friend of Ken.
Originally posted by Joecroft
How can you say the verses in Proverbs 8 are not talking about God and a co-creator…?
Verses 27 to 29 talk about the aspects of creation which were formed and then right after verse 30 states, “Then I was the craftsmen at his side…”…
Which means the “Co-creator” (the craftsmen), was right there by Gods side, helping God with creation from the beginning…
Originally posted by whereislogic
It doesn't mean "Co-creator". The power for creation came from God through his holy spirit, or active force.
Genesis 1:2:
2 Now the earth was formless and desolate,* and there was darkness upon the surface of the watery deep,* and God’s active force* was moving about over the surface of the waters.
26 And God said, Let us make man in our image, after our likeness:
originally posted by: ChesterJohn
a reply to: MatrixsurvivorI have read most of those articles and am a friend of Ken.
Originally posted by Matrixsurvivor
It wasn't just "damage limitation". Jesus knew they would murder Him for what He brought to the Israelites, and the whole world....TRUTH. That was His whole mission. Not to be a "blood sacrifice", but to show the world the truth.
originally posted by: ChesterJohn
a reply to: MatrixsurvivorI have read most of those articles and am a friend of Ken.
I will discuss Paul because he and the inspired words of God penned by him are in the preserved Bible which I hold to be true, accurate and without corruption.
The term winning souls is not found in the Bible.
You are either for Christ or against him. If you are with them of the world then you are an enemy of God.
No you are trying to convert people to your way of thinking against the books God inspired and preserved in the Bible, namely Romans through Philemon. And any other books or verses you don't deem important or in error.
originally posted by: Joecroft
a reply to: Matrixsurvivor
Originally posted by Matrixsurvivor
It wasn't just "damage limitation". Jesus knew they would murder Him for what He brought to the Israelites, and the whole world....TRUTH. That was His whole mission. Not to be a "blood sacrifice", but to show the world the truth.
Well, he certainly knew he was going up against the establishment and could most likely get murdered for it. What Jesus did was very brave and also very loving…IMO…
But yes I agree; it’s Jesus message of truth which is what saves people (Saves Spiritually) not some blood sacrifice…
I totally agree…
- JC
originally posted by: Joecroft
a reply to: Malocchio
Originally posted by Malocchio
I always enjoy your comments.
Thanks…
I quite like your posts too, you’ve clearly done a lot of research into this subject. There’s tons of between the lines evidence for these things too…IMO
But the fact that you’re born of the Spirit outside of any Doctrine, makes it all the more awesome…
Originally posted by Malocchio
I feel that without the Spirit you will get stuck in exactly what you said, in fact I believe they want that.
The last thing any Church needs is for its members to understand the Bible, what it says and means.
They will provide the meaning for you usually.
Yes, the OT beliefs concealed the knowledge of the Spirit, and made it exclusive property for just the elite, the scribes and the priests etc…
Then Jesus came preaching the real Spiritual truth so that all could enter the kingdom of God, which naturally caused problems for the power elite and their fear based control system over others.
The genie was out of the bottle so to speak, which meant it was essentially a patch up operation, or a damage limitation project.
Rome with the help of Paul came along and brought back in elements from the original control system and put them along side some of Jesus true teachings, resulting in Christianity as we know it today.
- JC
originally posted by: ChesterJohn
a reply to: Malocchio
If it doesn't agree with the preserved word of God they are lies and opinions. Because God's word is true and pure. Not error filled and corrupt.
originally posted by: Malocchio
originally posted by: ChesterJohn
a reply to: Malocchio
If it doesn't agree with the preserved word of God they are lies and opinions. Because God's word is true and pure. Not error filled and corrupt.
That sounds... irrational.
The Bible has issues, nobody familiar with it would deny that so I guess you aren't familiar.
To boot you think that English was the only language it was ''preserved" in, and ONLY the 1611 KJV you use.
Sucks for all those non English speaking folks desirous of eternal salvation I guess because if only one version of one languages Bible is preserved:
That's pretty much saying God only cares about English speaking people who can bare that horrible old English with the thees and thous and ugh.
I am rather certain that your ''Authorized (By King James, not God)" has more flaws than the moderns like the Jerusalem Bible or the NRSV that actually used the Dead Sea Scrolls, being the oldest in the world, combined with the Septuagint, Vulgate and the Masoretic texts to determine the most accurate to the original Hebrew/Aramaic and Greek for the New Testament (as oddly they were written in Greek) as best as possible, is far more accurate and readable than that KJV.
If you think God only preserved one version of the Bible and in English, well you are welcome to believe that but it is hilarious and absurd that you do.
Do Messianic Jews that don't speak English have to reverse translate from English back into Hebrew to have the preserved word, how does that work?
Or do they have to learn English?
Originally posted by Malocchio
Christ makes post Ascension appearances in almost every Acts of...the individual Apostles helping them usually incognito before revealing himself and I wonder if it was an attempt at neutralizing Paul's claims while telling OT style stories, probably serving as the new scriptures of the Ebionites/Nazarenes before their demises?
Originally posted by Malocchio
Well, the Apocryphal Acts don't have just a voice doing the revealing but actual sightings of, so they serve more to one up than make Paul seem legit.
Originally posted by Malocchio
And the Paul from Acts of Peter and Paul is entirely subservient to Peter, sometimes it is even hard to tell when Simon is speaking or Paul and he is never called Apostle so I can't imagine that he was included in the story to boost his rep.
The Acts of Peter and Paul
And while they were thus doing, some of those that had repented out of the nations, and that had been baptized at the preaching of Peter, sent elders to Paul with a letter to the following effect: Paul, dear servant of our Lord Jesus Christ, and brother of Peter, the first of the apostles, we have heard from the rabbis of the Jews that are in this Rome, the greatest of the cities, that they have asked Caesar to send into all his governments, in order that, wherever thou mayst be found, thou mayst be put to death. But we have believed, and do believe, that as God does not separate the two great lights which He has made, so He is not to part you from each other, that is, neither Peter from Paul, nor Paul from Peter; but we positively believe in our Lord Jesus Christ, into whom we have been baptized, that we have become worthy also of your teaching.
1 When Paul went up unto Iconium after he fled from Antioch, there journeyed with him Demas and Hermogenes the coppersmith, which were full of hypocrisy, and flattered Paul as though they loved him. But Paul, looking only unto the goodness of Christ, did them no evil, but loved them well, so that he assayed to make sweet unto them all the oracles of the Lord, and of the teaching and the interpretation (of the Gospel) and of the birth and resurrection of the Beloved, and related unto them word by word all the great works of Christ, how they were revealed unto him (Copt. adds: how that Christ was born of Mary the virgin, and of the seed of David).
Originally posted by Malocchio
Also the Acts of Paul and Thecla portrays him as a serious jerk even refusing to Baptize a woman.
Who is put through a Daniel like test and fed to the lions only to be saved by the lioness and freed.
At which point she Baptized herself and God sends a sign that he accepts.
So I think my first analysis fits better.
Originally posted by Malocchio
Christ said he would always be with the Apostles and he meant it, I see no issue with post Ascension appearances. It's very Old Testament style divine intervention.
GOD
Anything that is worshiped can be termed a god, inasmuch as the worshiper attributes to it might greater than his own and venerates it. A person can even let his belly be a god. (Ro 16:18; Php 3:18, 19) The Bible makes mention of many gods (Ps 86:8; 1Co 8:5, 6), but it shows that the gods of the nations are valueless gods.—Ps 96:5; see GODS AND GODDESSES.
Hebrew Terms. Among the Hebrew words that are translated “God” is ʼEl, probably meaning “Mighty One; Strong One.” (Ge 14:18) It is used with reference to Jehovah, to other gods, and to men. It is also used extensively in the makeup of proper names, such as Elisha (meaning “God Is Salvation”) and Michael (“Who Is Like God?”). In some places ʼEl appears with the definite article (ha·ʼElʹ, literally, “the God”) with reference to Jehovah, thereby distinguishing him from other gods.—Ge 46:3; 2Sa 22:31; see NW appendix, p. 1567.
At Isaiah 9:6 Jesus Christ is prophetically called ʼEl Gib·bohrʹ, “Mighty God” (not ʼEl Shad·daiʹ [God Almighty], which is applied to Jehovah at Genesis 17:1).
The plural form, ʼe·limʹ, is used when referring to other gods, such as at Exodus 15:11 (“gods”). It is also used as the plural of majesty and excellence, as in Psalm 89:6: “Who can resemble Jehovah among the sons of God [bi·venehʹ ʼE·limʹ]?” That the plural form is used to denote a single individual here and in a number of other places is supported by the translation of ʼE·limʹ by the singular form The·osʹ in the Greek Septuagint; likewise by Deus in the Latin Vulgate.
The Hebrew word ʼelo·himʹ (gods) appears to be from a root meaning “be strong.” ʼElo·himʹ is the plural of ʼelohʹah (god). Sometimes this plural refers to a number of gods (Ge 31:30, 32; 35:2), but more often it is used as a plural of majesty, dignity, or excellence. ʼElo·himʹ is used in the Scriptures with reference to Jehovah himself, to angels, to idol gods (singular and plural), and to men.
When applying to Jehovah, ʼElo·himʹ is used as a plural of majesty, dignity, or excellence. (Ge 1:1) Regarding this, Aaron Ember wrote: “That the language of the O[ld] T[estament] has entirely given up the idea of plurality in . . . [ʼElo·himʹ] (as applied to the God of Israel) is especially shown by the fact that it is almost invariably construed with a singular verbal predicate, and takes a singular adjectival attribute. . . . [ʼElo·himʹ] must rather be explained as an intensive plural, denoting greatness and majesty, being equal to The Great God.”—The American Journal of Semitic Languages and Literatures, Vol. XXI, 1905, p. 208.
The title ʼElo·himʹ draws attention to Jehovah’s strength as the Creator [whereislogic: it still doesn't mean or isn't defined as "a creator"]. It appears 35 times by itself in the account of creation, and every time the verb describing what he said and did is in the singular number. (Ge 1:1–2:4) In him resides the sum and substance of infinite forces.
At Psalm 8:5, the angels are also referred to as ʼelo·himʹ, as is confirmed by Paul’s quotation of the passage at Hebrews 2:6-8. They are called benehʹ ha·ʼElo·himʹ, “sons of God” (KJ); “sons of the true God” (NW), at Genesis 6:2, 4; Job 1:6; 2:1. Lexicon in Veteris Testamenti Libros, by Koehler and Baumgartner (1958), page 134, says: “(individual) divine beings, gods.” And page 51 says: “the (single) gods,” and it cites Genesis 6:2; Job 1:6; 2:1; 38:7. Hence, at Psalm 8:5 ʼelo·himʹ is rendered “angels” (LXX); “godlike ones” (NW).
The word ʼelo·himʹ is also used when referring to idol gods. Sometimes this plural form means simply “gods.” (Ex 12:12; 20:23) At other times it is the plural of excellence and only one god (or goddess) is referred to. However, these gods were clearly not trinities.—1Sa 5:7b (Dagon); 1Ki 11:5 (“goddess” Ashtoreth); Da 1:2b (Marduk).
At Psalm 82:1, 6, ʼelo·himʹ is used of men, human judges in Israel. Jesus quoted from this Psalm at John 10:34, 35. They were gods in their capacity as representatives of and spokesmen for Jehovah. Similarly Moses was told that he was to serve as “God” to Aaron and to Pharaoh.—Ex 4:16, ftn; 7:1.
In many places in the Scriptures ʼElo·himʹ is also found preceded by the definite article ha. (Ge 5:22) Concerning the use of ha·ʼElo·himʹ, F. Zorell says: “In the Holy Scriptures especially the one true God, Jahve, is designated by this word; . . . ‘Jahve is the [one true] God’ De 4:35; 4:39; Jos 22:34; 2Sa 7:28; 1Ki 8:60 etc.”—Lexicon Hebraicum Veteris Testamenti, Rome, 1984, p. 54; brackets his.
The Greek Term. The usual Greek equivalent of ʼEl and ʼElo·himʹ in the Septuagint translation and the word for “God” or “god” in the Christian Greek Scriptures is the·osʹ.
The True God Jehovah. The true God is not a nameless God. His name is Jehovah. (De 6:4; Ps 83:18) He is God by reason of his creatorship. (Ge 1:1; Re 4:11) [whereislogic: again, the word "God" still doesn't mean "creator" or "creatorship", and someone or something can be a god without "creatorship" as demonstrated with the different usages of that word above. Someone's belly doesn't have creatorship either to name an extreme example.] The true God is real (Joh 7:28), a person (Ac 3:19; Heb 9:24), and not lifeless natural law operating without a living lawgiver, not blind force working through a series of accidents to develop one thing or another. The 1956 edition of The Encyclopedia Americana (Vol. XII, p. 743) commented under the heading “God”: “In the Christian, Mohammedan, and Jewish sense, the Supreme Being, the First Cause, and in a general sense, as considered nowadays throughout the civilized world, a spiritual being, self-existent, eternal and absolutely free and all-powerful, distinct from the matter which he has created in many forms, and which he conserves and controls. There does not seem to have been a period of history where mankind was without belief in a supernatural author and governor of the universe.”