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... this entire universe, as well as this reality, is a computer program running its coarse, kind of like a sandbox simulation. We're like a cognitive version of the Sims.
It's pretty clear Hoses 6:6 and the rest of the bible condradict each other. If God desired mercy he would require no sacrifice.
originally posted by: daskakik
originally posted by: edmc^2
who was the programmer?
A peer.
Today programmers develop games that others enjoy, that doesn't make them gods.
originally posted by: TzarChasm
a reply to: Joecanada11
It's pretty clear Hoses 6:6 and the rest of the bible condradict each other. If God desired mercy he would require no sacrifice.
this is a pretty solid point.
originally posted by: Raggedyman
originally posted by: TzarChasm
a reply to: Joecanada11
It's pretty clear Hoses 6:6 and the rest of the bible condradict each other. If God desired mercy he would require no sacrifice.
this is a pretty solid point.
God desires mercy, justice demands retribution
You may think you won't have to pay for the evils committed, but judgement is coming
originally posted by: TzarChasm
originally posted by: Raggedyman
originally posted by: TzarChasm
a reply to: Joecanada11
It's pretty clear Hoses 6:6 and the rest of the bible condradict each other. If God desired mercy he would require no sacrifice.
this is a pretty solid point.
God desires mercy, justice demands retribution
You may think you won't have to pay for the evils committed, but judgement is coming
justice demands retribution? you do understand the difference between justice and vengeance? batman would be disappointed in you. eye for an eye leaves the whole world blind. the point is not to make people afraid, but to help them understand. if you kill every criminal, you only prove to the world that bad people die. a real hero shows the world that even bad people can change if you show them how. vengeance is not justice, fear is not love, and mercy most certainly is not extortion. im really not inclined to take lessons in morality from a figure who threw his own son to the wolves because a few thousand years earlier he said "a thousand years of this crap and i might have to drown these humans like a sack of puppies, but theres that mary chick who looks like a good time...just gotta get joe out of the way..."
originally posted by: Joecanada11
a reply to: Raggedyman
Eternal torment for a life of 13-100 years is not justice it is pure evil. There's no way to justify ebrernal torment.
This judgement was supposed to happen a long time ago.
And I thought we could escape judgement because God sacrificed himself for us so if we just believe and have faith we get life in paradise.
God sure is an illogical being.
originally posted by: Raggedyman
Mind showing me evidence of eternal torment
originally posted by: Joecanada11
a reply to: daskakik
Thanks I hasn't gotten there yet. I was going to find some but you beat me to the punch. Again ill say it. Any God that would punish finite sins for all eternity is not worthy of my praise.
Is there eternal punishment for the wicked?
Matt. 25:46, KJ: “These shall go away into everlasting punishment [“lopping off,” Int; Greek, koʹla·sin]: but the righteous into life eternal.” (The Emphatic Diaglott reads “cutting-off” instead of “punishment.” A footnote states: “Kolasin . . . is derived from kolazoo, which signifies, 1. To cut off; as lopping off branches of trees, to prune. 2. To restrain, to repress. . . . 3. To chastise, to punish. To cut off an individual from life, or society, or even to restrain, is esteemed as punishment;—hence has arisen this third metaphorical use of the word. The primary signification has been adopted, because it agrees better with the second member of the sentence, thus preserving the force and beauty of the antithesis. The righteous go to life, the wicked to the cutting off from life, or death. See 2 Thess. 1.9.”)
2 Thess. 1:9, RS: “They shall suffer the punishment of eternal destruction* and exclusion from the presence of the Lord and from the glory of his might.” (*“Eternal ruin,” NAB, NE; “lost eternally,” JB; “condemn them to eternal punishment,” Kx; “eternal punishment in destruction,” Dy.)
Jude 7, KJ: “Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.” (The fire that destroyed Sodom and Gomorrah ceased burning thousands of years ago. But the effect of that fire has been lasting; the cities have not been rebuilt. God’s judgment, however, was against not merely those cities but also their wicked inhabitants. What happened to them is a warning example. At Luke 17:29, Jesus says that they were “destroyed”; Jude 7 shows that the destruction was eternal.)
What is the meaning of the ‘eternal torment’ referred to in Revelation?
Rev. 14:9-11; 20:10, KJ: “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: and the smoke of their torment [Greek, basa·ni·smouʹ] ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.” “And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.”
What is the ‘torment’ to which these texts refer? It is noteworthy that at Revelation 11:10 (KJ) reference is made to ‘prophets that torment those dwelling on the earth.’ Such torment results from humiliating exposure by the messages that these prophets proclaim. At Revelation 14:9-11 (KJ) worshipers of the symbolic “beast and his image” are said to be “tormented with fire and brimstone.” This cannot refer to conscious torment after death because “the dead know not any thing.” (Eccl. 9:5, KJ) Then, what causes them to experience such torment while they are still alive? It is the proclamation by God’s servants that worshipers of the “beast and his image” will experience second death, which is represented by “the lake which burneth with fire and brimstone.” The smoke, associated with their fiery destruction, ascends forever because the destruction will be eternal and will never be forgotten. When Revelation 20:10 says that the Devil is to experience ‘torment forever and ever’ in “the lake of fire and brimstone,” what does that mean? Revelation 21:8 (KJ) says clearly that “the lake which burneth with fire and brimstone” means “the second death.” So the Devil’s being “tormented” there forever means that there will be no relief for him; he will be held under restraint forever, actually in eternal death. This use of the word “torment” (from the Greek baʹsa·nos) reminds one of its use at Matthew 18:34, where the same basic Greek word is applied to a ‘jailer.’—RS, AT, ED, NW.