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Then attack the argument and prove its invalidity.
I'm just pointing out that using a fallacy to debunk the OP is wrong.
On the other hand though, we ARE talking about the bible here so I, personally, would allow conjecture like the OP's on what really happened outside of what the bible "claims" to have happened.
Though you are right, it is all conjecture
originally posted by: NOTurTypical
Damn that Plato.
originally posted by: NOTurTypical
That's not how logic works, the person making the claim carries the burden to prove his argument true. And that proof cannot come in the form of arbitrary conjecture. That's how this game works. Damn that Plato.
This is true. What the member should have done is demanded proof that wasn't based upon an arbitrary conjecture from the get go. Never substantiate someone's argument that is based on a false premise, it's a failed method of debate.
Then you are no different than the member you are calling out for trying to counter argue with a fallacy. You would be accepting as a valid argument an arbitrary conjecture, arbitrary means "unsupported". (It's wholly subjective)
Even worse,.. it's arbitrary conjecture. In logic, that makes the claims completely irrelevant.
originally posted by: SlapMonkey
originally posted by: NOTurTypical
Damn that Plato.
Plato believed in a pantheon of gods.
Does the fact that you worship a different religion and god make your choice illogical, because it goes against what Plato believed?
Regardless of the unsoundness of the OP's argument, it doesn't give you carte blanche to dismiss the argument with your own fallacy. If it is an easily rebuked argument, then rebuke it.
Religion in general is a false premise, so the OP really isn't doing anything different than someone arguing that Jesus walked on water.
I just look at it as a different way to interpret the bible. Seeing as how any interpretation of the bible is pretty much arbitrary conjecture, I say let his argument stand.
originally posted by: NOTurTypical
It's a religious belief, sure, but it's not "arbitrary", the source is the gospel narrative. Now, one can certainly claim they don't believe in the metaphysical aspects of the narratives, but they can't claim those narratives do not exist.
I don't see how anyone could say that, Greek is very precise. Hell, verbs alone must meet 5 different conditions to even be used in a sentence. As stated, one can certainly deny all the metaphysical claims the Bible makes, but nobody can legitimately say there is no MSS source documents. in fact, the Bible has the most manuscript evidence of any book in human history. The authors of the KJV had over 5,500 manuscripts available in the 17th century to draw from.
Nobody can claim the Bible is "arbitrary". That's absurdity.
originally posted by: chr0naut
The Gospels were originally written in Greek.
We do not know for certain whether any of the Gospels were written in Aramaic. An early Christian writer named Papias wrote (c. A.D. 120) that Matthew wrote the oracles of Christ "in the Hebrew tongue." This is ambiguous because "the Hebrew tongue" could refer to the language known as Hebrew or to Aramaic, which was the tongue commonly spoken by Jews at that time.
Bivin and Blizzard relate research by Dr. Robert L. Lindsey as to the history of the synoptic gospels. Within five years after the death of Jesus, a biographer (believed to be Matthew) recorded the story of Jesus in Hebrew. At once, there was a demand in the Greek-speaking churches for a translation of the biography into Greek. A very literal translation was made. A few years later, stories and parts of stories were removed and arranged topically. Shortly after, a Greek author tried to reconstruct the story. Luke used the latter two of these records as his sources. Mark used Luke's work and the topically-arranged Greek as his sources. Matthew used Mark's work and the topically-arranged Greek as his sources. The current gospel may have been written by someone other than the Matthew who is believed to have written the original biography.
Thus, if this is correct, the original writing was composed in Hebrew, not Greek, or even Aramaic. The authors, throughout their book, present evidence to support their position. Statistics are quoted to show that over 90% of the Bible, including Old Testament quotes in the New Testament, was written in Hebrew, with about 1% in Aramaic, and the rest in Greek. If Bivin and Blizzard are right, there needs to be a change in thinking about the origin of the synoptic gospels and the resultant translations. They quote from Eusebius in Ecclesiastical History, giving evidence that it was known in his day that Matthew wrote his Gospel in Hebrew. Eusebius himself had quoted other writers, Papias (Book III, Chapter 39, page 127), Irenæus (Book V, Chapter 8, page 187), Origen (Book VI, Chapter 25, page 245), and Eusebius himself (Book III, Chapter 24, page 108).
The editor of Ecclesiastical History adds the following footnote to the comment of Papias: "The author here, doubtless, means Syro-Chaldaic, which is sometimes in Scripture, and writers, called Hebrew." Papias adds that it had to be translated, which suggests that it was not in the language of the church. Smith agrees with Origin that Matthew wrote to the Jews, but unlike Origen, he does not mention that it was written in Hebrew. The compilers of The Bible Almanac mention that Matthew wrote first in Syriac, Syro-Chaldaic, Aramaic, or Hebrew and that he may have rewritten later in Greek for wider use.
originally posted by: chr0naut
That is a painting done hundreds of years after the last supper. It isnt a photograph of it.
originally posted by: Utnapisjtim
originally posted by: NOTurTypical
a reply to: Utnapisjtim
«the disciple whom Jesus loved»
That was John ^. Mary Magdeline was not one of the 12 disciples.
Now what exactly did Jesus dip his morsel into before giving it to Judas?
Wine.
Take a close look at the picture below and say again that Jesus was gay. As you can clearly see, the person Peter is leaning over against and whom Jesus loved-- is a woman, and both her and Jesus, and even Judas, carry their tunics like Roman elites:
originally posted by: chr0naut
a reply to: Utnapisjtim
You stated in another thread that Jesus was not historical, a fiction.
originally posted by: DeadSeraph
a reply to: Utnapisjtim
You literally have nothing to say.
Keep it up, champ.
originally posted by: NOTurTypical
a reply to: Krazysh0t
Speaking of having nothing to say. You made zero effort to debunk the OP's claims here and instead opted to use your rant against the OP's general opinions as some sort of valid debunking. That is an ad hominem fallacy.
Well, let's talk about fallacies then... OP's premise is based on arbitrary conjecture, nothing from the text itself. So if we want to hold people to the fire of rational thought and logic then the OP's argument is irrelevant. In debate arbitrariness it not allowed.
originally posted by: Blue Shift
Jesus never killed anybody himself. He always had somebody else do it. Like getting Salome to get his cousin John the Baptist's head chopped off. In the case of Judas, I suspect it was Simon.
originally posted by: Utnapisjtim
originally posted by: chr0naut
a reply to: Utnapisjtim
You stated in another thread that Jesus was not historical, a fiction.
I did? Please find where I ever said Jesus was a character of fiction. Jesus most certainly lived, but the stories we now own and which the Church is founded on, is mostly fiction. Jesus was the big literary franchise back then. Much like king Arthur and his knights. There is truth in it, I believe Arthur lived, but I don't necessarily believe everything that is written about him.