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originally posted by: ElectricUniverse
a reply to: dominicus
Oh and btw, in case you didn't know Mara in Buddhist belief is Satan, it isn't God, or Elohim. Mara is the deceiver. His ten fold army includes "aversion, cowardice, cravings, doubt, hunger, hypocrisy, lust, thirst, torpor, and stupidity.
You are trying to change who Mara is in Buddhist belief, and you are trying to make him the Elohim, or God in western culture and this is not true.
Mara, the most evil god (a heavenly ‘demon’ from the Paranimmita-Vasavatti Heaven) possessed an attendant of Baka Brahma and told the Buddha not to rebuke him, for he is ‘the Maha (Great) Brahma, the Conqueror, Unconquered, Omniscient, Omnipotent, Creator, Most High Providence, Father of All That Have Been and Shall Be.’
originally posted by: Willtell
a reply to: dominicus
I think it’s the Jain religion that don’t even kill pests like bugs
originally posted by: dominicus
Sounds like exactly the God of OT says that he's "the Conqueror, Unconquered, Omniscient, Omnipotent, Creator, Most High Providence, Father of All That Have Been and Shall Be."
Plus jealous, plus wrathful, sending good to heaven, and bad to hell. Hhhhhmmmmm, sounds like Mara to me
u-ni-ver-sal
[yoo-nuh-vur-suh l] Spell Syllables
Synonyms
Examples
Word Origin
adjective
1. of, relating to, or characteristic of all or the whole:
"universal experience."
2. applicable everywhere or in all cases; general:
"a universal cure."
3. affecting, concerning, or involving all:
"universal military service."
4. used or understood by all:
"a universal language."
...
Obviously you are not familiar at all with the pantheon of gods and godesses in Hinduism. Some of the very things Elohim is said to have done according to the OT were also done by many gods and goddesses according to the Vedas.
Again, you are ignoring many of the descriptions of who Mara is, who among other things had LUST as part of his armies...
originally posted by: dominicus
Did you read the link I posted to go with this thread?
who also says this in the OT: "the Conqueror, Unconquered, Omniscient, Omnipotent, Creator, Most High Providence, Father of All That Have Been and Shall Be." ?
Not too hard to put 1 + 1 = 2
Many supernatural creatures populate Buddhist literature, but among these Mara is unique. He is one of the earliest non-human beings to appear in Buddhist scriptures. He is a demon, sometimes called the Lord of Death, who plays a role in many stories of the Buddha and his monks.
Mara is best known for his part in the historical Buddha's enlightenment. This story came to be mythologized as a great battle with Mara, whose name means "destruction" and who represents the passions that snare and delude us.
...
originally posted by: Noinden
a reply to: dominicus
I've known about this for a while, thanks to an ex who's heavily into Tibetan Buddhism locally. It is-also a philosophy as a hard polytheist that I and many others espouse. But Abrahamic faiths (being the main source of monotheism in the world) gain great power and prestige over the idea of supreme beings who can punish us. The old preChristian faiths of Europe (so mostly Indo-European ones) had "all fathers" but they were never all powerful, but rather leaders of the DIvine Tribe. Odin and An Dagda spring to mind here.
originally posted by: Willtell
IMO, God is merely the metaphor for the perfection we seek.
Well that’s not all he is but that’s the most important aspect to us on this path
One can never completely comprehend God because God is infinite and too huge
We will always be behind infinity
He and she will always be far ahead of us
We can though become immortal by perfecting the station-states of consciousness we lost
Solve the mystery of the crucified Jesus
As of now the best we can do is harness the complete perfection in the form of a Hologram of God that we are…
Buddha understood this so left the being concept of God out of his system because it didn’t logically align with his system at the present state of the aspirants: in other words nobody can see God at the start of the path so why even talk about something you can’t see!
The reasom God showed to Moses as a burning bush is that NOTHING CAN EXIST ALONG SIDE BUT GOD… He will consume it because the final reality is that
There is nothing but God
Here is the formula:
God is everything save the devolution of consciousness( which is done to transform energy) and the evolution and the re-perfection of that devolving consciousness
So God is even the devil himself
If you say the devil IS NOT God then you’re saying that the devil is a God alongside God,
A metaphysical impossibility
Ibn Arabi is most often characterized in Islamic texts as the originator of the doctrine of waḥdat al-wujūd, however, this expression is not found in his works and the first who employed this term was the Andalusian mystical thinker Ibn Sabin.[1] Although he frequently makes statements that approximate it, it cannot be claimed that "Oneness of Being" is a sufficient description of his ontology, since he affirms the "manyness of reality" with equal vigor.[2] In his view, wujūd is the unknowable and inaccessible ground of everything that exists. God alone is true wujūd, while all things dwell in nonexistence, so also wujūd alone is nondelimited (muṭlaq), while everything else is constrained, confined, and constricted. Wujūd is the absolute, infinite, nondelimited reality of God, while all others remain relative, finite, and delimited.[3] Since wujūd is nondelimited, it is totally different from everything else. Whatever exists and can be known or grasped is a delimitation and definition, a constriction of the unlimited, a finite object accessible to a finite subject. In the same way, wujūd's self-consciousness is nondelimited, while every other consciousness is constrained and confined. But we need to be careful in asserting wujūd's nondelimitation. This must not be understood to mean that wujūd is different and only different from every delimitation. The Shaykh is quick to point out that wujūd's nondelimitation demands that it be able to assume every delimitation. If wujūd could not become delimited, it would be limited by its own nondelimitation. Thus "He possesses nondelimitation in delimitation" Or, "God possesses nondelimited wujūd, but no delimitation prevents delimitation. Rather, He possesses all delimitations, so He is nondelimited delimitation, since no single delimitation rather than another rules over Him.... Hence nothing is to be attributed to Him in preference to anything else" . Wujūd must have the power of assuming every delimitation on pain of being limited by those delimitations that it cannot assume. At the same time, it transcends the forms by which it becomes delimited and remains untouched by their constraints.[3] Only He who possesses Being in Himself (wujūd dhātī) and whose Being is His very essence (wujūduhu ʿayn dhātihi), merits the name of Being. Only God can be like that.[4] On the highest level, wujūd is the absolute and nondelimited reality of God, the "Necessary Being" (wājib al-wujūd) that cannot not exist. In this sense, wujūd designates the Essence of God or of the Real (dhāt al-ḥaqq), the only reality that is real in every respect. On lower levels, wujūd is the underlying substance of "everything other than God" (mā siwā Allāh)—which is how Ibn Arabi and others define the "cosmos" or "universe" (al-ʿālam). Hence, in a secondary meaning, the term wujūd is used as shorthand to refer to the whole cosmos, to everything that exists. It can also be employed to refer to the existence of each and every thing that is found in the universe.[2]
originally posted by: Willtell
a reply to: FormOfTheLord
Saying God is the devil is hardly duality.
Ii follow the teachings of the Sufi Saint Ibn Arabi
Wujid
Mansus Hallaj
I am truth
Where the exoteric Moslems crucified him for uttering such “blasphemy”
I am also very familiar with the non dual masters, have studied their works and have no issue with their doctrines.
Waḥdat al-Wujūd
Ibn Arabi is most often characterized in Islamic texts as the originator of the doctrine of waḥdat al-wujūd, however, this expression is not found in his works and the first who employed this term was the Andalusian mystical thinker Ibn Sabin.[1] Although he frequently makes statements that approximate it, it cannot be claimed that "Oneness of Being" is a sufficient description of his ontology, since he affirms the "manyness of reality" with equal vigor.[2] In his view, wujūd is the unknowable and inaccessible ground of everything that exists. God alone is true wujūd, while all things dwell in nonexistence, so also wujūd alone is nondelimited (muṭlaq), while everything else is constrained, confined, and constricted. Wujūd is the absolute, infinite, nondelimited reality of God, while all others remain relative, finite, and delimited.[3] Since wujūd is nondelimited, it is totally different from everything else. Whatever exists and can be known or grasped is a delimitation and definition, a constriction of the unlimited, a finite object accessible to a finite subject. In the same way, wujūd's self-consciousness is nondelimited, while every other consciousness is constrained and confined. But we need to be careful in asserting wujūd's nondelimitation. This must not be understood to mean that wujūd is different and only different from every delimitation. The Shaykh is quick to point out that wujūd's nondelimitation demands that it be able to assume every delimitation. If wujūd could not become delimited, it would be limited by its own nondelimitation. Thus "He possesses nondelimitation in delimitation" Or, "God possesses nondelimited wujūd, but no delimitation prevents delimitation. Rather, He possesses all delimitations, so He is nondelimited delimitation, since no single delimitation rather than another rules over Him.... Hence nothing is to be attributed to Him in preference to anything else" . Wujūd must have the power of assuming every delimitation on pain of being limited by those delimitations that it cannot assume. At the same time, it transcends the forms by which it becomes delimited and remains untouched by their constraints.[3] Only He who possesses Being in Himself (wujūd dhātī) and whose Being is His very essence (wujūduhu ʿayn dhātihi), merits the name of Being. Only God can be like that.[4] On the highest level, wujūd is the absolute and nondelimited reality of God, the "Necessary Being" (wājib al-wujūd) that cannot not exist. In this sense, wujūd designates the Essence of God or of the Real (dhāt al-ḥaqq), the only reality that is real in every respect. On lower levels, wujūd is the underlying substance of "everything other than God" (mā siwā Allāh)—which is how Ibn Arabi and others define the "cosmos" or "universe" (al-ʿālam). Hence, in a secondary meaning, the term wujūd is used as shorthand to refer to the whole cosmos, to everything that exists. It can also be employed to refer to the existence of each and every thing that is found in the universe.[2]
Nondualism, also called non-duality, refers to the nonduality of absolute and relative (advaya) in the Mahayana Buddhist tradition, the non-difference of Ātman/soul and Brahman/god in the Advaita Vedanta tradition, and "nondual consciousness",the non-duality of subject and object.