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originally posted by: Logarock
This supposition is about the most uniformed thing one could find on ATS. Have seen it before. Its ridiculous. Not the result of comparison.
originally posted by: Logarock
a reply to: JUhrman
Actually I have looked into it. Good ol Buddha boy isn't even in the ball park.
originally posted by: Logarock
a reply to: JUhrman
Well for one thing Buddha may have rebuked someone, the Almighty god whatever, but Jesus certainly didn't. In fact quite the opposite.
And Jesus came from without and entered into humanity unlike Buddha boy who was apparently looking for ways to get out of it.
originally posted by: FormOfTheLord
very similar to how Buddha saw Mara as a reflection of himself:
originally posted by: JUhrman
originally posted by: FormOfTheLord
very similar to how Buddha saw Mara as a reflection of himself:
That's not what is said at all? Buddha saw Mara for what it what, a lower being full of low desires, passions and attachments.
When the Buddha declared his freedom from rebirth, which Mara was trying to bind him to with related threats, the Buddha, being the one of truly great and high power, was also inviting Mara, or anyone else, to refute him, which is impossible, because his realisation and teachings are truly supreme in greatness and power.
so anything we see is but a reflection of ourself
originally posted by: JUhrman
a reply to: FormOfTheLord
I thought you were talking about the OP.
Yes Buddhism is nondual. Buddha being one with Brahman, it is greater than Mara which was only a subset of Brahman. Only a part of it which was still deluded.
Mara wasn't a reflection of Buddha. Mara was a reflection of a part of Buddha, which is very different and the reason why Buddha was able to identify Mara for what it was.
When the Buddha declared his freedom from rebirth, which Mara was trying to bind him to with related threats, the Buddha, being the one of truly great and high power, was also inviting Mara, or anyone else, to refute him, which is impossible, because his realisation and teachings are truly supreme in greatness and power.
so anything we see is but a reflection of ourself
This, in the best zen tradition, is both true and not true. If interpreted correctly it's true. If you don't provide context it's not really true.
"You" are not a reflection of myself. The way I see you is. Pretty different.
Likewise we don't "create" our own gods. They exist and the way we see them is a reflection of ourselves. Again, pretty different.
I agree it's a complex subject full of semiotic traps
originally posted by: FormOfTheLord
LOL what exactly does non duality mean to you? If god and you are one then all else is a play on words. To say I created this image of a hot goddess is the exact same as saying I have manifested another form of myself, or if there is no I then there is no hot goddess there is only oneness.
To say you cannot create an image of god is incorrect for god lives in all images for in god is non duality.
originally posted by: JUhrman
originally posted by: FormOfTheLord
LOL what exactly does non duality mean to you? If god and you are one then all else is a play on words. To say I created this image of a hot goddess is the exact same as saying I have manifested another form of myself, or if there is no I then there is no hot goddess there is only oneness.
To say you cannot create an image of god is incorrect for god lives in all images for in god is non duality.
I never said I cannot create an image of god. I said I cannot create a god. I think we agree on most points and we are simply lost in misunderstanding.
God is non dual. I, like even the best mystic masters, can only approach true non dual thinking and being from time to time, in very rare occasions.
We know the theory that all is non-dual, but the practice is different, we all live in the illusion most of the time.
I am one with god, but I'm not god, and god isn't me.
Everything is oneness and yet even Buddha, Jesus, all the monks the saints and the mystics cannot be that oneness outside of the very experience of it that happens occasionally.
I agree we create the image of the things we see. I disagree we create the things we see. I know the distinction is very thin. The image depends on the perception, it's relative to us. The essence of things is absolute, it's not relative to us.
I'm pretty sure we actually believe the same thing
originally posted by: Logarock
a reply to: FormOfTheLord
Consider it great enlightenment when you come to the realization that just about everything around you is not a projection from inside yourself somewhere.
originally posted by: LittleByLittle
I agree with your way of thinking and have come to similar ideas. A being that tries to create a power pyramid with itself on top is not worth admiration since it is ego driven and will not try to do good for all who exists. A being trying to create a symbiotic oneness that is good for all parts who join it and decide what to do by using logic to see how to do good for all parts is a being that is pure from ego corruption.
Your post puts both old testament and Paul teaching in perspective.
Namaste.
originally posted by: Willtell
a reply to: Itisnowagain
Sure it’s already here its already been here and we had it at one time in primordial history.
originally posted by: dodol
a reply to: PapagiorgioCZ
maybe death without resurrection means: one ceases to identify with the limited (and changing) form and thoughts.
death and rebirth may still happen but only seen as animation/sensation (like when watching 4D shows in universal studio).
just like when you consciously play vid games, you know you are not the hero in the games, so if the hero dies, you know the real you always survive, you have nothing to lose.
peace
So tell me, how are such teachings in Buddhism, and Hinduism about karma which state that if you were born to suffer then you must suffer, any better?