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But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
originally posted by: TzarChasm
a reply to: Rustami
sounds like he might have been in charge of the emperor's new wardrobe...
a reply to: WakeUpBeerI understand. It's about faith. But faith is the belief in things without proof. What evidence do you have to suggest your interpretation and understanding of the scriptures is the most correct and accurate?
Who do you mean missed what exactly?
How come for hundreds and hundreds of years people missed it? I ask you this in hopes it allows you to take a step back and see things in perspective.
As I've said before there are countless interpretations and denominations of the Christian faith. One thing they all have in common is that they all believe the rest of them have it wrong. Christians can't even agree on what it means to be Christian a lot of the time. The Bible can be interpreted in a multitude of ways and each interpretation usually has to ignore other parts of the Bible in some regard, in order to make the interpretation fit.
originally posted by: Bleeeeep
1. You're considering our morality by today's standards, when you should be considering mankind's standards back then.
2. We do not know what God's moral standards are for God. You're trying to compare God to man or man to God, and with that kind of logic, someone can just as easily ask you to compare men to all lifeforms.
none of us know why God is doing what he is doing, and so we have no way to know if what he is doing is justifiable, until it is revealed what it is, exactly, that he is doing. But if it ever is revealed to us, we still cannot put every soul on the same level and judge them by the same standards because we all are not equal, and never will be in times past, which is what you're trying to judge by.
Why aren't we all equal in the eyes of a perfect God?
a reply to: WakeUpBeer
His actions recorded in the Bible do not live up to the claims made about him from Christians. Why is that?
Why aren't we all equal in the eyes of a perfect God?
originally posted by: Rustami
originally posted by: TzarChasm
a reply to: Rustami
One night as I sat down the colt in a near death experience to pick up a green Gideon NT and as soon as I opened just the cover, an invisible audible voice sitting on my left said my name then "I am Jesus (just as it sounds), I died for your sins, believe in Me and you will never perish"
1 Timothy 1 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever.
John 10 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
originally posted by: Bleeeeep
If we are all equal, what good is it that we become born again; or what use would there be in seperating the wheat from the chaff?
Not sure what you're saying here..physic's wise? or?
If we are equal, why are we bound by more than one law?
I'm still not grasping what you think I've implied by those posted scriptures, all speak of being born again or meant only to touch on that basic level at least. What do you see as the reason for every tongue and knee?
To say we are all in one body is one thing, but to imply we are spiritually equal, is quite another - and that is what WakeUpBeer was suggesting, and what you are nearly reinforcing without choice words.
From the very chapter you quoted from:
2 Corinthians 5:17
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
Do you see the clauses? Being a man and being in Christ are conditions.
Matthew 11:11
If I'm understanding you correct here, would these be relative?
Yet still, being in Christ does not make you the Godhead spiritually.
originally posted by: Bleeeeep
a reply to: Rustami
Jesus bodily is all the things you sense that is form: the rhythm of a sound, the shape of flesh, the taste of meat, the form of everything, etc. But what differentiates Jesus from other spirits is that he is the spirit of form, and as such, the form of principles, and of powers, and even of Father, etc but the other spirits are the principles of themselves. That is, Jesus is the bodily form of what you see when you look at say, gold, but then there is also a spirit who is the god of gold and controls gold's will/function/purpose/desire - meaning the spirit of its actions but not its form - its appearance.
I give testimony to what I've heard and seen because I think it's important to at least the degree that it is not just some visionary idea sort of word craft mental game playing thing or whatever (not saying you, just a general statement) but a certain reality and factual to the uttermost verbatim even to the sound of the spelling
To be joined with Jesus' spirit is to be the Bride, and as such, your will should then be to become host of Jesus' spirit, and do as Jesus does: which is to be a spirit that leads others' by your form to the awareness of Father - but that is not the spirit of gold, nor of how plants grow, for instance.
I think these speak of that
So now that you can see the difference, that the spirit to lead others to Father is not the same as the spirit whose will it is to control say, the wind, or minerals, etc, then you should be able to see spirits are not equal - no. And further, none of them are equal or have rights to judge the spiritual Godhead. However, I think that we might be able to judge angels, if and when we become saints of light, and if the OP is so incline to judge spirits - but none of us will ever judge God.
could you show me where I said what you say I said or are meaning?
In short: What you should be saying is that there is equality for the Bride as spiritual members in the body of Jesus - not for those outside of the body.
ok
And further, what Jesus is saying is that not even the spirit of John the Baptist, born as a man, is equal to even the least of spirits in heaven. And so plainly, there is not spiritual equality, and there would certainly not be equality that would grant anyone the right to judge Father.
I agree Jesus does save from the second death but what laws do you think were "given" to you or us?
The verse you quoted from Roman 8, does not mean that you do not have to obey the laws, it means Jesus saves you from the punishment of the second death. We are not free to disobey the laws given to us - only that if we do, and we are saved, we will live, though we will still be judged, and recieve according to our works.The laws I was talking about is all the laws God has given us. Some laws pertain only to some people, and other laws, to others, and to other spirits.
e.g. You will be judged on how well you grew human awareness by your fruit and a pineapple plant will be judged based on how well it grew pineapple awareness by its fruit.
I'm still not with you on this except possibly the Father part but anyway Jesus is exactly who the scriptures say He was, is and will be. your thinking here?
Daniel 5:23 (KJV)
23 But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
Colossians 1:12-19 (KJV)
12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
14 In whom we have redemption through his blood, even the forgiveness of sins:
15 Who is the image of the invisible God, the firstborn of every creature:
16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
17 And he is before all things, and by him all things consist.
18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
19 For it pleased the Father that in him should all fulness dwell;
Jeremiah 11:4 (KJV)
4 Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:
originally posted by: Bleeeeep
1. Your opening post argues static laws and morality against the very different laws and practices of today. The laws given to mankind change, and as a result, man's sense of morality changes.
Some things you should consider:
-Some tribes/houses have unique laws that only pertain to them [and unique moral practices because of that.]
-Some laws are based upon covenants, and some covenants come and go [as do their corresponding moral practices.]
-God is guiding us, as such, some laws are refined as to give better understanding to them. And you guessed it: with the refinement of laws, comes the refinement of moral practices.
The point being: we were not always so moral, so you cannot argue today's morality against actions which were made in the past.
2. I don't want you to get the wrong impression: I never said, nor insinuated, that you should not try to understand God -- and as a matter of fact, I implore you to do seek him. However, what I was trying to explain to you is that someone should not judge God's righteousness, because they do not have the right, nor needed information, to do so.
Why shouldn't you judge God? Because you do not have authority nor understanding over him - it is just that simple.
As for just the logic of your argument: the information that you used to judge God is based on laws that don't apply to God. Furthermore, the only laws we know that he has applied to himself, are the covenants, but he has not broken those - not that that is what you were trying to base your judgment on. No, you were trying to liken God to a man and then base your judgment of him upon man's moral laws and practices - and that is just wrong, both logically, and morally, because we. are. not. equals.
And besides all that, we just do not know if his actions are moral, beyond his observance of covenants, unless we know all the details.