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originally posted by: undo
a reply to: Utnapisjtim
you mean the royal "we" form? oh i agree that's indicated in the creation of the adam male and female passage. however, i think the idea it is constantly the royal we, is incorrect, unless that royal we indicates other gods are in agreement, THEN, sure, it's the royal we with the we being here represented as a body composed of multiple gods, agreeing in unison on an action or topic. did you read the link regarding the meaning of elohim? it applies to other gods, to the dearly departed, and so on.
i watched a really good video on WHAT created the universe. mechanically, the universe was created by super massive black holes. now if the elohim came to be associated with black holes, it makes sense that it would be said that the elohim as black holes, created the universe.
but i'd like to offer an even more perplexing issue regarding the opening verses of genesis. in the second verse it says the earth became tohu and bohu (void and desolate). well, it was translated to say the earth WAS tohu and bohu, but the word there doesn't translate to WAS, it does however, translate to BECOME. the correct tense for the passage, of the word become is not "was", it's BECAME. so that means the second verse of the bible is not talking about the creation of the earth, but later in the timeline, when something happens to make the earth become tohu and bohu and the creation of the lifeforms and so forth, is actually a RE-creation. here is where the elohim/atum that the adam are copied from, comes in. they were the prior lifeforms on this planet before a massive cataclysm that wiped out their civilizations. as a result, i think the noah's flood story is a double layered affair, having evidence of both a massive cataclysm that required evacuation of its lifeforms, perhaps as part of a dna bank, and a not so massive cataclysm that resulted in saving the royal barnyards.
originally posted by: undo
a reply to: TheJourney
the angels were created before we were. perhaps this was one of their planets. all i know is the verse suggests that the universe + earth was created and then some indeterminate amount of time later, the earth ends up in a cataclysmic state. since the bible is really not about what happened before homo sapiens, it just skips what happened before, although there are small snippets and hints through out the text.
btw, i did back it up with the original hebrew.
if elohim (a plural word) creates adam (a plural word as it represents mankind), male and female, he/they are either creating hermaphrodites OR the adam were a race of males and females, created/copied from a prior existing elohim.
mankind in general, but that doesn't make it a plural word.
originally posted by: Utnapisjtim
originally posted by: undo
a reply to: Utnapisjtim
you mean the royal "we" form? oh i agree that's indicated in the creation of the adam male and female passage. however, i think the idea it is constantly the royal we, is incorrect, unless that royal we indicates other gods are in agreement, THEN, sure, it's the royal we with the we being here represented as a body composed of multiple gods, agreeing in unison on an action or topic. did you read the link regarding the meaning of elohim? it applies to other gods, to the dearly departed, and so on.
Well, as far as I'm concerned the heavenly Father suggested making little ones with the heavenly Mother in Gen. 1:26. When male and female form a procreational union, two become one.
originally posted by: Utnapisjtim
And there's another hint in the verb used for create in Genesis 1:1 Heb. verb 'bara'. That is very similar to Heb. noun 'bar', as in Jeshuah bar Joseph or Bar Mitzvah. Bar means literally 'son'. Shamayim and Eretz (Heavens and Earth) were Elohim's first sons? As in the Sons of the Heavens and the Sons of Earth?
originally posted by: zardust
a reply to: Utnapisjtim
My take on Gen 1:
Bara also means to birth. And "in the beginning" is one word reshiyth, which is a cognate of rosh head. reshiyth is translated very often as first fruits.
[…]And the rest of the first creation account is a birds eye view of the evolution of mankind.
"For God, who said, "Light shall shine out of darkness," is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ"
[…]
Hopefully that wasn't too confusing
originally posted by: TheJourney
originally posted by: Utnapisjtim
And there's another hint in the verb used for create in Genesis 1:1 Heb. verb 'bara'. That is very similar to Heb. noun 'bar', as in Jeshuah bar Joseph or Bar Mitzvah. Bar means literally 'son'. Shamayim and Eretz (Heavens and Earth) were Elohim's first sons? As in the Sons of the Heavens and the Sons of Earth?
Hmm, definitely an interesting thought. Although technically 'bar' is Aramaic, the Aramaic version if the Hebrew 'Ben.' Not sure when Aramaic came into existence relative to hebrew and the writing of the Torah.
Whereas other Northwest Semitic languages, like Hebrew, have the absolute and construct states [of nouns and adjectives], the emphatic/determined state is a unique feature to Aramaic.
[…]
The Aramaic verb has gradually evolved in time and place, varying between varieties of the language. Verb forms are marked for person (first, second or third), number (singular or plural), gender (masculine or feminine), tense (perfect or imperfect), mood (indicative, imperative, jussive or infinitive) and voice (active, reflexive or passive). Aramaic also employs a system of conjugations, or verbal stems, to mark intensive and extensive developments in the lexical meaning of verbs.