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Did the OP name the teacher? I must have missed that. He doesn't sound like a Buddhist to me. Discussing the technical details of yogic practice is not usually done with the general public or a person who hasn't been involved for a considerable period of time with the teacher. The "teacher" sounds like a Daoist to me. A Buddhist teacher would never reduce the Buddha's teaching to matters of the "physiology" or "mechanics" of yoga. This stuff is not mentioned in the Tripitaka, to my knowledge. Not even mentioned! In the context of Buddhism, this stuff is just scenery.
dodol
reply to post by dominicus
i have one question
in belly sometimes i feel 'a hole' opening up during exhale
is that the crack?
peace
edit on 22-2-2014 by dodol because: (no reason given)
combatmaster
reply to post by dominicus
Let me get this straight.
You were in the presence of a (supposedly) fully enlightened buddha, and you didnt take a picture?
dominicus
reply to post by ipsedixit
Did the OP name the teacher? I must have missed that. He doesn't sound like a Buddhist to me. Discussing the technical details of yogic practice is not usually done with the general public or a person who hasn't been involved for a considerable period of time with the teacher. The "teacher" sounds like a Daoist to me. A Buddhist teacher would never reduce the Buddha's teaching to matters of the "physiology" or "mechanics" of yoga. This stuff is not mentioned in the Tripitaka, to my knowledge. Not even mentioned! In the context of Buddhism, this stuff is just scenery.
i did not name the teacher. Do you need his name? It was something like "I have no name" in Vedic interestingly enough.
Its funny how you are dividing everything into a kind of dogmatic do not mix purist fashion. He was really big on non-conformity and rebellion, saying the times he spent at buddhist monastery was very stagnated. Whereas on his own and in the company of a number of teachers, he flew like an eagle. However he is claiming the same as Buddha's enlightenment, saying the portal to reach it is in the lower DT. Quite simple
Itisnowagain
reply to post by dominicus
Did you record what he said or did you interpret what he said when writing notes? Was it a one to one session where he may have been able to correct any misinterpretation which can occur?
edit on 23-2-2014 by Itisnowagain because: (no reason given)
People have to make their own choices about these things. I am most familiar with "Tibetan Buddhism". My own teacher told me to be careful about "lineage" when taking teachings from anyone, but having said that, one must always, in the end, rely on one's own personal judgement and experience. Somebody once said words to the effect of, "Man has only one right, the right to do anything he damn well pleases . . . and only one responsibility, to take the consequences."
kauskau
there are more "buddhas " than you think. You dont have to drive to india or anywhere else.
In every country there are enlightened beings.
The have Travel Lodge in India?
dominicus
it took a good three weeks of me being there in the most crappiest conditions ever to make it work. It was sort of like a test. My rooms had no heat, thin blankets, food was scarce and sometimes there was no dinner to be had, roaches,
yamammasamonkey
Even Buddah himself did not claim to be fully enlightened. In fact he believed it was not achievable. This fella you met is full of himself (which on it's own negates his claim) and also full of something else.
Who are you? What I am is absence. Absence of what? Absence of myself. So that absence, that kind of absence, is what you are? No. What I am is total absence. What do you mean by total absence? Absence of the notion or cognition of absence-of-myself. Why so? Because cognition of my absence would imply presence of the cognition of my non-absence - which is not what-I-am. So that you are then still present? So that there would still remain 'myself' to be present or to be absent. What, then, is your total absence? Absence of the presence of absence-of-myself. And who is there to cognise that? There being nothing to be cognised, there cannot be a cogniser. And yet there is that cognition so expressed. There was a cognising, but no cogniser and no cognition cognised. Can you cognise that? I can, but who, then, am I to do it? Y o u are not at all, either. It is on account of total absence of absence that cognising can appear to occur. If there were any presence, even of absence, there could not be any cognising, or any phenomenon soever, for only out of absence as such can presence seem to be.
ipsedixit
reply to post by AfterInfinity
I live in a meditation center and have done so for about 35 years.
Several of those years were spent as the virtual slave of a very great Tibetan tulku.
I have received a lineage transmission from H.H. Karmapa XVI, lungs and initiations from the greatest Tibetan meditation master of the 20th century, Dingo Chentse Rinpoche, as well as initiations from Shamar Rinpoche, Situ Rinpoche, H.H. Sakya Trinzen Rinpoche, a lung from Ling Rinpoche and attended a presentation of teaching and blessing from H.H. the Dalai Lama.
I meditate usually about three hours a day.
I'm very experienced but I'm no "holy guy". I still smoke. I watch porn.
Despite my shortcomings, and they are numerous, I do know what I'm talking about.
edit on 22-2-2014 by ipsedixit because: (no reason given)
Thinking and meditation are different things, at least in Buddhism.
antar
reply to post by mash3d
That is figuratively speaking. In other words don't get caught up in what shows you your own inner divinity. Do not stop at a cheap imitation, be authentic. Even a fake Master can help the true seeker to find enlightenment and in the same sense even a true Master cannot help a fool. They all throw you back into yourself, and yet in the presence of a Buddha, in the Buddha field it is so indescribable and can easily be mistaken as ones own, when in fact it is just field energy resonance, a reflection in the water.edit on am228amSun, 23 Feb 2014 00:51:15 -0600 by antar because: in