It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
beansidhe
reply to post by Ramcheck
Oh my goodness.That woman on the right works in our co-op! They do look Scottish - or do we look Udmurtish?
beansidhe
reply to post by Ramcheck
Lol!
Obviously not!
They look Scottish, they wear tartan and they have carved stones on Colonsay? Probably wise to consider them.
This is good, because I was wondering which symbols we could put a meaning to with some confidence and which ones were still unknown, but first I think, we need to take a look at some Scythian symbolism.
Although several variations exist, the basic story tells of a beautiful woman by the name of Maria who drowns her children in order to be with the man that she loved. The man would not have her, which devastated her. She would not take no for an answer, so she drowned herself in a river in Mexico City. Challenged at the gates of Heaven as to the whereabouts of her children, she is not permitted to enter the afterlife until she has found them. Maria is forced to wander the Earth for all eternity, searching in vain for her drowned offspring, with her constant weeping giving her the name "La Llorona." She is trapped in between the living world and the spirit world.
In some versions of this tale and legend, La Llorona will kidnap wandering children who resemble her missing children, or children who disobey their parents. People who claim to have seen her say she appears at night or in the late evenings from rivers or lakes in Mexico. Some believe that those who hear the wails of La Llorona are marked for death, similar to the Gaelic banshee legend [according to whom?]. She is said to cry, "Ay, mis hijos!" which translates to, "Oh, my children!"
Ramcheck
reply to post by Logarock
Another one for your list. The Isle of Danna, Inner Hebrides. Which is connected to the mainland via a causeway.
en.wikipedia.org...
In my study of ancient art during the time periods between the Minoan culture and the later classical Greek culture, I noticed many portrayals of the goddess with wings, flanked by 2 animals in heraldic position (stag, dog, or lion) or holding geese or cranes in her hands. She usually grasps them by neck, horns, legs, or paws. She is not only their mistress, but also their nurturer and source. She is the divine figure to whom the wild things belong. This convention portrays an aspect of the great Minoan goddess, that carries on down through the years and is known as Potnia Theron — Lady of the Wild Animals or Mistress of the Beasts.
I became very Interested in these incarnations of the Divine Feminine in her transition down through the years, until she becomes the goddess, Artemis of Classical Greece. The great Minoan Goddess was the epiphany of nature, the cosmic mother, nurturer of all, and source of life. In the much later Classical Greek culture she became divided up into individual goddesses who represent different aspects of her power: Artemis, Hera, Aphrodite, Demeter and Athena.
The classical Greek Artemis still retained some of the qualities of Potnia Theron and the great Minoan Goddess. Classical Greek Artemis is the goddess of wild nature, and a virgin huntress. She is goddess of the moon as her brother, Apollo, is god of the sun. She is also the protector of maidenhood and pregnancy. She is usually depicted with a crescent moon in her hair and bow and quiver of arrows. Sometimes, she is accompanied by hunting dogs or a stag.
Logarock
Ramcheck
reply to post by Logarock
Another one for your list. The Isle of Danna, Inner Hebrides. Which is connected to the mainland via a causeway.
en.wikipedia.org...
If this Danite idea is correct then it looks like they simply saturated the Isles and must have been quite the sea fairing folk. The word Danish just came to mind.
By the way....check out the word Hebrides. Looks like Heb-rew. Israelites.
The earliest written references that have survived relating to the islands were made by Pliny the Elder in his Natural History, where he states that there are 30 "Hebudes", and makes a separate reference to "Dumna", which Watson (1926) concludes is unequivocally the Outer Hebrides. Writing about 80 years later, in 140-150 AD, Ptolemy, drawing on the earlier naval expeditions of Agricola, also distinguished between the Ebudes, of which he writes there were only five (and thus possibly meaning the Inner Hebrides) and Dumna.[75][76][77] Later texts in classical Latin, by writers such as Solinus, use the forms Hebudes and Hæbudes.[78]
The names of the individual islands reflect their complex linguistic history. The majority are Norse or Gaelic but the roots of several of the Hebrides may have a pre-Celtic origin and indeed the Haiboudai recorded by Ptolemy may itself be pre-Celtic.[77] Adomnán, the 7th century abbot of Iona, records Colonsay as Colosus and Tiree as Ethica, both of which may be pre-Celtic names.[79] Islay is Ptolemy's Epidion,[80] the use of the "p" hinting at a Brythonic or Pictish tribal name,[81] although the root is not Gaelic and of unknown origin.
The etymology of the word Denmark, and especially the relationship between Danes and Denmark and the unifying of Denmark as a single kingdom, is a subject which attracts debate.[27][28] This is centred primarily on the prefix "Dan" and whether it refers to the Dani or a historical person Dan and the exact meaning of the -"mark" ending. The issue is further complicated by a number of references to various Dani people in Scandinavia or other places in Europe in Greek and Roman accounts (like Ptolemy, Jordanes, and Gregory of Tours), as well as mediaeval literature (like Adam of Bremen, Beowulf, Widsith, and Poetic Edda).
Most handbooks derive[29] the first part of the word, and the name of the people, from a word meaning "flat land", related to German Tenne "threshing floor", English den "cave", Sanskrit dhánuṣ- (धनुस्; "desert"). The -mark is believed to mean woodland or borderland (see marches), with probable references to the border forests in south Schleswig.[30]
The first recorded use of the word Danmark within Denmark itself is found on the two Jelling stones, which are runestones believed to have been erected by Gorm the Old (c. 955) and Harald Bluetooth (c. 965). The larger stone of the two is popularly cited as Denmark's baptismal certificate (dåbsattest),[31] though both use the word "Denmark", in the form of accusative ᛏᛅᚾᛘᛅᚢᚱᚴ "tanmaurk" ([danmɒrk]) on the large stone, and genitive ᛏᛅᚾᛘᛅᚱᚴᛅᚱ "tanmarkar" (pronounced [danmarkaɽ]) on the small stone.[32] The inhabitants of Denmark are there called "tani" ([danɪ]), or "Danes", in the accusative.
Just before I forget this. The name Lebanon (an area uses by Phoenician traders on the Med) is an Ancient Semitic term meaning 'White', as is 'Alba', or 'Albyn'.
The Semites who lived in the eastern portion of the Fertile Crescent were Sumerians, Assyrians, and Babylonians.
In the Bible there is another name that appears related to Baal, which is Baalath, a town of the tribe of Dan, which was fortified by King Solomon in 970 BC where again Baal was worshiped with the permission of Solomon. It is worth mentioning here that even in the temple of Solomon, Baal was a deity that was allowed to be worshiped in the temple.
And Baalath, and all the store cities that Solomon had, and all the chariot cities, and the cities of the horsemen, and all that Solomon desired to build in Jerusalem, and in Lebanon, and throughout all the land of his dominion. Chronicles 8:6
It has become obvious that Baalbek is a mysterious ancient city, used for thousands of years by many different civilizations. The Phoenicians, the Egyptians, the Greeks and the Romans all of them used it and all of them worshiped Baal. The origins are unknown and why the site was so important is also unknown.