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originally posted by: undo
a reply to: Harte
i don't agree with the cylinder seal translation sitchin provided, so you're preaching to the choir on that.
originally posted by: Oannes
Sitchin was a great man. He was one of the few people who could read and speak Sumerian. Even if he made some mistakes, his books are like the bible decoded. I've read most of his books and he was on point most of the time. I don't care for "debunkers".
originally posted by: undo
a reply to: Blackmarketeer
the reason i can believe some of the other parts is because THEY ARE IN THE ACTUAL TEXTS.
Sumerian theologians took their cue from human society as they knew it and reasoned from the known to the unknown. They noted that lands and cities, and palaces and temples, fields and farms — in short, all imaginable institutions and enterprises — are tended and supervised, guided and controlled by living human beings; without them lands and cities became desolate, temples and palaces crumbled, fields and farms turned to desert and wilderness. Surely, therefore, the cosmos and all its manifold phenomena must also be tended and supervised, guided and controlled by living beings in human form.
Then, too, on the analogy with the political organization of the Sumerian city-state, it was natural to assume that at the head of of the pantheon was a deity recognized by all the others as their king and ruler.
As for the technique of creation attributed to these deities, Sumerian theologians developed a doctrine which became dogma throughout the Near East, the doctrine of creative power of the divine word. All that the creating deity had to do, according to this doctrine, was to lay the plans, utter the word, and pronounce the name.
Face it he didn't have a clue, but then he was writing for people and at a time, when they would not have been able to find a Sumerian Dictionary without access to certain University Libraries, so he felt he was 'safe' in putting out nonsense.
originally posted by: Oannes
Sitchin was a great man. He was one of the few people who could read and speak Sumerian. Even if he made some mistakes, his books are like the bible decoded. I've read most of his books and he was on point most of the time. I don't care for "debunkers".
originally posted by: undo
in the enuma elish, the abzu is turned into a god who is having a relationship with a goddess named tiamat. sitchin knew from earlier texts that the abzu was not a god. further, later texts changed the spelling from abzu to apsu,
originally posted by: undomainstream researchers claim that abzu was fresh water and tiamat, was salt water, in enuma elish - represented as metaphors. this, however, totally ignores the other references to their identities in enuma elish. if they are going to ignore other references in the text, why not also ignore tiamat, since as far as i can tell, enuma elish is the first mention of the word "tiamat" and there's no earlier precedence for abzu having a "relationship", a mating or melding with, "tiamat" as salt water.
originally posted by: undothis bothers me greatly. sitchin at least tries to generate a hypothesis about what all the metaphors mean. the mainstream just ignores what it doesn't want to address
originally posted by: undofor example, what is their theory about kingu, who tiamat mates with when she can no longer mate with abzu? and what of the monstrosties that come out of tiamat when she mates with kingu? ignored.
originally posted by: undo
a reply to: Mr Mask
yeah well the experts use to think the earth was flat (and in theoretical physics, as a dimensional space, it might be describable as a series of stacked planes wrapped on a sphere, but that's a different subject), as well, and they were wrong about that. i can also name several other things mainstream archaeology was wrong about, and the subsequent texts written on the subject of people and locations mentioned in ancient texts, that the mainstream claimed were fictions. or the fact they rarely retract prior statements that are proven wrong by their own archaeological findings.
Evidence for this?