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The argument for defining religion as a mental disorder seems to be as follows:
God is imaginary,
People who believe (or hear, or talk with) imaginary beings are "Nuts," (To use the correct clinical term.)
People who believe in God, therefore, are nuts.
If you are applying reason and common experience, you will see that both of the premises can be questioned, therefore the conclusion can be questioned.
The claim is made "God is imaginary." OK, prove it. Since you can't, it's a little questionable to use that as your major premise.
The minor premise is also shaky. Two days ago, I saw a creature that was kind of yellowish-beige, shaped a little like a barrel, walking on two legs, having four legs coming out of it's torso. I couldn't see it's head, but it was coming towards me about the same speed I can run. I will swear on anything holy that this is true. Does it matter that it occurred in a dream? I truly believed in that imaginary creature, and if you'll give me a minute, I'll find a copy of my sanity certificate.
So anyone who says Religion is a mental illness has shown themselves to be people who have trouble constructing a logical argument. Is that a mental illness?
The claim has been made, and almost universally accepted since man began that there is a God. With the arrival of Jesus, His claims, and the acts attributed to Him, we have a new way of exploring the question of the existence of God.
That's the point where I begin my polarization. The question of the existence of God seems to me to be the single most important question in the Universe.
For me, this is a cop-out, a man shirking his duty. Each of the other three I can understand and accept, even though I might disagree, but the fourth pole contains those who are wandering lost, and perfectly happy to stay that way. Their lot is the saddest.
my response might be more like:
“Live a good life. If there are gods and they are just, then they will not care how devout you have been, but will welcome you based on the virtues you have lived by. If there are gods, but unjust, then you should not want to worship them. If there are no gods, then you will be gone, but will have lived a noble life that will live on in the memories of your loved ones.”
― Marcus Aurelius,
Finally, Marcus uses ‘providence or atoms’ in the Meditations to drive out an impious attitude:
"Are you discontented with the part you have been assigned in the whole? Recall the alternatives: Providence or atoms, and how many are the demonstrations, that the cosmos is a city." (iv.3.2)
To understand what the thought, ‘providence or atoms’, is doing here we have to connect it with the discontent that is the topic of the passage. Marcus is admonishing himself for his discontent with things as they stand, saying to himself, ‘if you are finding fault with things as they are, then you must think that they are not due to Providence. But if they're not due to Providence, then they're the result of random causes.’
Eryiedes
reply to post by CornShucker
I wouldn't worry about it none.
We're all supposed to friends here even if only in theory.
-Peace-
Erasmo Leiva-Merikakis notes that "we must conclude, then, that the genre of the Gospel is not that of pure 'history'; but neither is it that of myth, fairy tale, or legend. In fact, 'gospel' constitutes a genre all its own, a surprising novelty in the literature of the ancient world."
Scholars believe that some of these creeds date to within a few years of Jesus' death, and developed within the Christian community in Jerusalem. Though embedded within the texts of the New Testament, these creeds are a distinct source for Early Christianity. 1 Corinthians 15:3-4 reads: "For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures." This contains a Christian creed of pre-Pauline origin.
The antiquity of the creed has been located by many Biblical scholars to less than a decade after Jesus' death, originating from the Jerusalem apostolic community. Concerning this creed, Campenhausen wrote, "This account meets all the demands of historical reliability that could possibly be made of such a text," whilst A. M. Hunter said, "The passage therefore preserves uniquely early and verifiable testimony. It meets every reasonable demand of historical reliability."
Other relevant creeds which predate the texts wherein they are found that have been identified are 1 John 4:2: "This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God", "Remember Jesus Christ, raised from the dead, this is my Gospel",
Romans|1:3-4: "regarding his Son, who as to his human nature was a descendant of David, and who through the spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord.",
and 1 Timothy 3:16: "He appeared in a body, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory," an early creedal hymn.
Restricted
I don't think religion is a mental disorder, but I think it can definitely become one. Some people take their belief to really sick extremes.
On the other hand, now that I think about it, belief could be classified as a delusion, so that would make religion a mental illness.
Child physical, verbal, and sexual abuse correlates with many various problems later in life. Teaching a child about religion is child abuse, therefore people who believe in religion are suffering the trauma of child abuse.
This is ridiculous.
(The same evidence mentions that 90% of the child's brain develops by age 4, so discussing the Protestant Reformation, Papal Infallibility, and the doctrine of Invincible Ignorance, with your toddler is an especially bad idea.
The other theme, which I have to admit I gave up on, observes that challenging a person's religious beliefs causes brain activity in roughly the same area which becomes active when you challenge their political beliefs, no doubt proving something or other.
No, it wasn't done here.
Other than my comments above, and the observation that by playing with definitions you can call anything insanity (which is what is done here)
There has been no evidence provided that I can see, and the logic is faulty, as I wrote earlier in the thread.
BlueMule
When you find yourself in Religionland, your ramblings about science will be considered symptoms of a mental (spiritual?) disorder by the natives.
It's just a social mechanism.
SisyphusRide
BlueMule
When you find yourself in Religionland, your ramblings about science will be considered symptoms of a mental (spiritual?) disorder by the natives.
It's just a social mechanism.
actually that is exactly the opposite of what we have in the real world which is outside of the ATS fourms.
in the real world the humans of planet earth are about 98% theistic minded... the theistic minded otherwise wouldn't notice the babbling idiot on the street if they were not being directly aggressive towards them.
only Buddhist are passive I believe...?
edit on 23-11-2013 by SisyphusRide because: (no reason given)
BlueMule
SisyphusRide
BlueMule
When you find yourself in Religionland, your ramblings about science will be considered symptoms of a mental (spiritual?) disorder by the natives.
It's just a social mechanism.
actually that is exactly the opposite of what we have in the real world which is outside of the ATS fourms.
in the real world the humans of planet earth are about 98% theistic minded... the theistic minded otherwise wouldn't notice the babbling idiot on the street if they were not being directly aggressive towards them.
only Buddhist are passive I believe...?
edit on 23-11-2013 by SisyphusRide because: (no reason given)
...would otherwise wouldn't notice? Could you re-phrase that so I can parse it.
Oh and Buddhists aren't as passive as you might think. For example the Samurai were Zen Buddhists.edit on 23-11-2013 by BlueMule because: (no reason given)
you would probably have better luck with teaching science to the Buddhist and telling them it is the god of truth.