It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
Originally posted by Spider879
But like the Irish did before they kept organizing and building a political base at first around civil rights issues through organizations like the NAACP and the like, others saw no point in trying to integrate so they formed Back to Africa movements mainly the Garveyites and religious ones like the Nation Of Islam ,some built economic and educational institutions like the Tuskegee Institute established by Booker T. Washington a predecessor for all later historical black colleges,
Originally posted by noissucnoc16
Blacks who where only 3/5 of a man but u skunk was a whole skunk couldn't even walk on a white mans shadow or he was killed on spot in those times your thread is irrelevant
Originally posted by HairlessApe
reply to post by UnifiedSerenity
Best schools in the country, huh?
I went to public school in Milwaukee and I'm aware that there were white slaves.
This INDENTURE Witnesseth that James Best a Laborer doth Voluntarily put himself Servant to Captain Stephen Jones Master of the Snow Sally to serve the said Stephen Jones and his Assigns, for and during the full Space, Time and Term of three Years from the first Day of the said James’ arrival in Philadelphia in AMERICA, during which Time or Term the said Master or his Assigns shall and will find and supply the said James with sufficient Meat, Drink, Apparel, Lodging and all other necessaries befitting such a Servant, and at the end and expiration of said Term, the said James to be made Free, and receive according to the Custom of the Country. Provided nevertheless, and these Presents are on this Condition, that if the said James shall pay the said Stephen Jones or his Assigns 15 Pounds British in twenty one Days after his arrival he shall be Free, and the above Indenture and every Clause therein, absolutely Void and of no Effect. In Witness whereof the said Parties have hereunto interchangeably put their Hands and Seals the 6th Day of July in the Year of our Lord, One Thousand Seven Hundred and Seventy Three in the Presence of the Right Worshipful Mayor of the City of London. (signatures)
Are we talking about the same Booker T who teaches that white people are the all albinos allergic to the Sun with a shrunken/calcified pineal gland....haha and this you say should be the standard of education in all historical black colleges.
Booker Taliaferro Washington (April 5, 1856 – November 14, 1915) was an African-American educator, author, orator, and advisor to presidents of the United States. Between 1890 and 1915, Washington was the dominant leader in the US African-American community. Washington was of the last generation of black American leaders born into slavery, who became the leading voice of the disfranchised former slaves newly oppressed by the discriminatory laws enacted in the post reconstruction Southern states in the late 19th and early 20th centuries. In 1895 his Atlanta compromise called for avoiding confrontation over segregation and instead putting more reliance on long-term educational and economic advancement in the black community. His base was the Tuskegee Institute, a state college for blacks in Alabama. As the threat of lynching reached a peak in 1895, Washington gave a speech in Atlanta that made him nationally famous. The speech called for black progress through education and entrepreneurship. His message was that now was not the time to challenge Jim Crow segregation and the disfranchisement of blacks voters in the South. Washington mobilized a nationwide coalition of middle class blacks, church leaders, and white philanthropists and politicians, with a long-term goal of building the community's economic strength and pride by a focus on self-help and schooling.
en.wikipedia.org...
Loving and kind father and mother,
My most humble duty remembered to you, hoping in God of your good health, as I myself at the making hereof.
This is to let you understand that I, your child, am in a most heavy case, by reason of the nature of the country, [which] is such that it causeth me much sickness, as the scurvy and the bloody flux [probably dysentery] and diverse other diseases, which make the body very poor and weak. And when we are sick, there is nothing to comfort us. For since I came out of the ship, I never ate anything but peas and loblollie (that is, water gruel). As for deer or venison, I never saw any since I came into this land. There is indeed some fowl, but we are not allowed to go and get it, but must work hard both early and late for a mess of water gruel and a mouthful of bread and beef. A mouthful of bread, for a penny loaf must serve four men, which is most pitiful, if you did know as much as I, when people cry out day and night, O that they were in England without their limbs, and would not care to lose any limbs to be in England, yea though they beg from door to door.
For we live in fear of the enemy every hour, yet we have had a combat with them on the Sunday before Shrovetide. And we took two alive and made slaves of them. But it was by policy, for we are in great danger, for our plantation is very weak, by reason of death and sickness of our company. For we came but twenty, for the merchants, and they are half dead just. And we look every hour when two or more should go. Yet there came some other men to live with us, of which there is but one alive, and our lieutenant is dead, and his father, and his brother, and there was some five or six of last year's twenty, of which there is but three left, so that we are fain to get other men to plant with us, and yet we are but thirty-two to fight against three thousand if they should come. And the nighest help that we have is ten miles of us. And when the rogues overcame this place last, they slew eighty persons.
And I have nothing to comfort me, nor is there nothing to be gotten here but sickness and death, except one had money to lay out in some things for profit. But I have nothing at all, no, not a shirt on my back, but two rags, nor no clothes, but one poor suit, nor but one pair of shoes, but one pair of stockings, but one cap. My cloak was stolen by one of my own fellows, and to his dying hour he would not tell me what he did with it. But some of my fellows saw him have butter and beef out of a ship, which my cloak I [don't] doubt paid for. So that I have not a penny, nor a penny worth to help me to either spice, or sugar, or strong waters [alcohol, probably rum], without the which one cannot live here. For as strong beer in England doth fatten and strengthen thee, so water doth wash and weaken here, only keeps life and soul together.
For I am not half a quarter as strong as I was in England, and all is for want of victuals, for I do protest unto you that I have eaten more in a day at home than I have allowed me here for a week. You have given more than my day's allowance to a beggar at the door.
And, if Mr. Jackson had not relieved me, I should be in a poor case. But he like and father and she like a loving mother doth still help me, for when we go up to James Town, that is ten miles of us, there lie all the ships that come to the land, and there they must deliver their goods. And when we went up to town as it may be on Monday at noon, and come there by night, then load the next day by noon, and go home in the afternoon, and unload, and then away again in the night, and be up about midnight. Then if it rained or blowed never so hard, we must lie in the boat in the water, and having nothing but a little bread, for when we go in the boat we have a loaf allowed to two men, and it is all [even] if we stayed there two days, which is hard. And we must lie all that while in the boat. But Goodman Jackson pitied me and made me a cabin to lie in always when I come up.... Oh, they be very godly folks, and love me very well, and will do anything for me. And he much marveled that you would send me a servant to the company. He said I had been better knocked on the head, and indeed I find it now to my grief and misery, and say that if you love me you will redeem me suddenly, for which I do entreat and beg. And if you cannot get the merchant to redeem me for some little money, then for God's sake get a gathering, or entreat some folks to lay out some little sum of money, in meals, and cheese and butter, and beef.
cont.
Source
Wherefore for God's sake pity me. I pray you to remember my love to all my friends and kindred. I hope all my brothers and sisters are in good health, and as for my part, I have set down my resolution that certainly will be: that the answer to this letter will be life or death to me.
You make excellent points, but I would like to point out that blacks are doing the exact same thing today. If you look up the percentage of black employees for instance at post office, you will see they seem to be a much higher percentage than their population. It's as if only blacks need apply. In fact, in Canada in a newspaper advertisement it flat out said, "whites need not apply".
I do believe there was a time where quota's were fair just to get blacks into jobs like fireman, police, or other government positions because they were simply not allowed to go into those jobs
Two years ago, I noticed that Monster.com had added a “diversity questionnaire” to the site. This gives an applicant the opportunity to identify their sex and race to potential employers. Monster.com guarantees that this “option” will not jeopardize your chances of gaining employment. You must answer this questionnaire in order to apply to a posted position—it cannot be skipped. At times, I would mark off that I was a Black female, but then I thought, this might be hurting my chances of getting employed, so I started selecting the “decline to identify” option instead. That still had no effect on my getting a job.
So I decided to try an experiment: I created a fake job applicant and called her Bianca White. First, I created an email account and resume for Bianca. I kept the same employment history and educational background on her resume that was listed on my own. But I removed my home phone number, kept my listed cell phone number, and changed my cell phone greeting to say, “You have reached Bianca White. Please leave a message
.” Then I created an online Monster.com account, listed Bianca as a White woman on the diversity questionnaire, and activated the account. That very same day, I received a phone call. The next day, my phone line and Bianca’s email address, were packed with potential employers calling for an interview. I was stunned. More shocking was that some employers, mostly Caucasian-sounding women, were calling Bianca more than once, desperate to get an interview with her. All along, my real Monster.com account was open and active; but, despite having the same background as Bianca, I received no phone calls. Two jobs actually did email me and Bianca at the same time.
But they were commission only sales positions. Potential positions offering a competitive salary and benefits all went to Bianca. At the end of my little experiment, (which lasted a week), Bianca White had received nine phone calls—I received none. Bianca had received a total of seven emails, while I’d only received two, which again happen to have been the same emails Bianca received. Let me also point out that one of the emails that contacted Bianca for a job wanted her to relocate to a different state, all expenses paid, should she be willing to make that commitment. In the end, a total of twenty-four employers looked at Bianca’s resume while only ten looked at mines.
www.techyville.com...
I have no problem with banding together with like minded people to have your voice heard and pulling money together to build whatever, but let's be honest. Though you were not addressing it, it think it is a tie-in issue. White and black culture is different. Neither is necessarily better, but different. You know there would be a cry of foul if whites showed their pride in having a WET (white entertainment television), White Ms. America, NAAWP, or a White Chamber of Commerce.
Regardless of the above I do believe a shift from a race based to a class base system what is now needed.
Originally posted by canDarian
Regardless of the above I do believe a shift from a race based to a class base system what is now needed.
Yes,so people can then discriminate on economic grounds.
I believe it will never go away,that is not until something massively monumental happens whether that be life beyond our planet or some natural calamity on a biblical scale.
I'm sorry to burst all these New-Ager's bubbles preaching peace and love (it's a nice dream),but when it comes down to it the vast majority of people are just so disconnected from one another that they don't care,unless it absolutely directly effects them.
I don't see racism going away,it will be here in one form or another for many moons to come.
Originally posted by Baddguy
reply to post by HairlessApe
Your the one playing games sir ...I asked you about actions of the Irish during race riots and you tell me about Pirates
the plight of the Irish slaves and black slaves went two different directions..
my question again is When did Irish slaves become free and considered white? if the plight was the same why weren't the Irish and blacks working together? When did the split happen?? why didn't the Irish go through American Civil rights movements with blacks because that was an end result of slavery
but the only appropriate action at this time is to let the past remain in the past.
i disagree..the appropriate action at this time is to understand what happened and heal it.
find the problem, understand the problem, fix the problem... not, problem, "forget about it and move on"
edit on 18-7-2013 by Baddguy because: (no reason given)edit on 18-7-2013 by Baddguy because: (no reason given)
Originally posted by LUXUS
Originally posted by Spider879
But like the Irish did before they kept organizing and building a political base at first around civil rights issues through organizations like the NAACP and the like, others saw no point in trying to integrate so they formed Back to Africa movements mainly the Garveyites and religious ones like the Nation Of Islam ,some built economic and educational institutions like the Tuskegee Institute established by Booker T. Washington a predecessor for all later historical black colleges,
Are we talking about the same Booker T who teaches that white people are the all albinos allergic to the Sun with a shrunken/calcified pineal gland....haha and this you say should be the standard of education in all historical black colleges.