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THE HOLY SEE AT THE UN
The Holy See is a Non-member State Permanent Observer at the United Nations. This is a rarely used designation shared only by Switzerland. It gives the holder some of the privileges of a state at the UN, such as being able to speak and vote at UN conferences. No other religion is granted this elevated status. Other religions participate at the UN like most other non-state entities - as non-governmental organisations.
The Holy See owes its participation in the UN to an accident of history - the membership of Vatican City to the Universal Postal Union and the International Telecommunications Union. The Vatican is a member of these unions because it owns postal and radio services. Soon after its formation, the UN invited these organisations and their members to attend UN sessions on an ad hoc basis, which the Vatican did.
Representatives of the Vatican and the Holy See began attending sessions of the UN General Assembly, the World Health Organisation and the UN Educational Scientific and Cultural Organisation in 1951 as ad hoc observers.
In 1956, the Holy See was elected a member of the UN Economic and Social Council and also became a full member of the International Atomic Energy Agency.
The Catholic church was active as an ad hoc and at times formal observer at various US bodies between 1948 and 1964, usually at its own request. In 1957, as a result of confusion regarding the use of the interchangeable use of the terms Holy See and Vatican City, the secretary-general of the UN and the Holy See reached an agreement that relationship should be henceforth understood as being between the UN and the Holy See.
In 1964, following the protocol establishing a permanent observer mission at the UN, the Holy See informed UN Secretary General U Thant that it had despatched a permanent observer to the UN's New York headquarters.
U Thant accepted the Vatican's designation and granted the Holy See Permanent Observer Status. The bar was not set very high for U Thant's acceptance of the Holy See's permanent observer status. Because permanent observer's are not officially recognised in the UN charter, the protocol for their admission developed by custom. U Thant noted of the criteria he applied in deciding whether to accept UN observers: "I have been following one line which seems to be the only possible one, that is, to accept observers when such an arrangement is proposed in the cases where the country in question is recognised diplomatically in this form or that form by a majority of UN members."
Non-member states obtain Permanent Observer status by notifying the UN secretary-general that they have appointed an observer. Unlike other entities, such as NGOs, they do not require an invitation from the General Assembly to send a permanent observer. "The secretary general acknowledges the appointment if accepted. According the United Nations Office of Legal Affairs", in deciding whether or not to afford certain facilities to a Permanent Observer, it has been the policy of the organisation to make such facilities available only to those appointed by Non-member States at the UN which are full members of one or more specialised agencies and are generally recognised by members of the United Nations."
The Holy See meets this first condition through its membership in United Nations organisations such as the International Atomic Energy Agency, but it is questionable if it met the second criterion in 1964, the year it was appointed an observer.
In 1959 only 14 states out of the 82 UN members at that time had formal relations with the Vatican. Even by 1985, only 53 countries had diplomatic relations with the Holy See. (At the same time there were 159 UN member states). The United Nations did not formalise relations with the Holy See until1984.
No vote has ever been taken on the Holy See's presence at the UN by the General Assembly. The Holy See's membership in the UN agencies such as the International Atomic Energy Agency - which allowed it to qualify as a Non-member Permanent Observer - was also not subject to vote by the general conference.
Contrary to some claims, the Holy See was not invited to participate in the UN. Pope John Paul II confirmed that the Holy See invited itself into the UN when he noted, "Pope Pail VI initiated the formal participation of the Holy See in the United Nations Organisation, offering the co-operation of the church's spiritual and humanitarian expertise."
There is no evidence that the UN offered the Holy See membership or sought out the Holy See as a member state. In fact, the evidence is to the contrary. In addition to the historic reasons cited above, the Holy See is today not eligible for full sate status at the UN because it can not carry out the security functions of the UN Charter due to its neutrality.
It was the Holy See that initiated requests to be recognised as a state in the international bodies. The Holy See wished to be admitted to the League of Nations, the precursor to the UN and reportedly "regretted its exclusion" due to concerns about its statehood status and the possibility it would have undue influence on the votes of Catholic member states.
In October 1944, the Pope inquired of US Secretary of State Cordell Hull what the conditions for membership would be for the future United Nations. Hull replied that, "the Vatican would not be capable of fulfilling all the responsibilities of membership."
HOW THE 'HOLY SEE' USES ITS STAUS AT THE UN TO RETARD PROGRESS
While not required by UN procedure, Mon-member State Permanent Observers are normally invited to attend UN conferences and participate in these conferences with "all the privileges of a state", including the right to vote. Other types of observers do not have this privilege. They may participate in the UN conferences a non-governmental organisations, which means they may observe the proceedings, but may not vote or participate in the other formal aspects of the conference.
Because UN conferences operate on consensus, the ability to disagree with the majority consensus has significant power. The official documents of the recent UN conferences on women and population and development are replete with "objections" by the Vatican to the majority consensus.
For instance, the Holy See insisted on expressing reservations on the Beijing Platform for Action, the final report of the 1995 Beijing Conference on Women. It took issue with the concept of "women's rights to control their own sexuality" and "women's right to control their...fertility", asserting that these rights should be understood to refer only to "the responsible use of sexuality within marriage."
The Holy See also condemned "family planning" as "morally unacceptable" and dissociated itself from the consensus on the entire section on health, saying it gave "totally unbalanced attention to sexual and reproductive health".
Given its role at the UN, these official objections, entered formally into the final report of the conference, serve to weaken support for the conclusions of the majority. Moreover, they represent sectarian religious positions, not governmental public policy positions. This is exactly what the Vatican and its handful of allies - nations such as Libya and the Sudan that do not support full human rights for women - intend.
Non-member Permanent State Observers have other privileges not accorded to lesser types of observers, including the right to place items on the provisional agenda of the General Assembly and greater access to the plenary sessions of the UN and its main committees, as well as to the Security Council.
The Holy See is very active in the UN beyond the special conferences held every few years. In addition to sending a permanent observer to the UN headquarters in New York, it sends permanent observers to the UN offices in Geneva and Vienna, as well as to the UN Organisation for Industrial Development; UN Food and Agricultural Organisation; the UN Educational, Scientific and Cultural Organisation; the Organisation of the American States and at least 13 other high powered bodies.
The activities of the Roman Catholic church have been detrimental to women throughout its history. From decrying emergency contraception for women who had been raped in Kosovo to burning boxes of condoms as AIDS ravages Africa, the hierarchy of the Roman Catholic church has allowed outdated doctrinal concerns to take priority over the lives of real people. Nowhere is that more evident than in the UN, where the Holy See insists on foisting its limited and largely rejected view of gender, sexuality and reproductive health on a world intent on creating a more progressive personal ethic that is respectful of the common good.
While the Holy See has a right to a voice at the United Nations, that voice should only be as loud as those of the other world religions. NGO status - which the International Humanist and Ethical Union possesses - would allow the Holy See to advocate for its position without the benefit of having a special platform for its views.
Now’s the Time To End Tax Exemptions for Religious Institutions
The Supreme Court's ruling on gay marriage makes it clearer than ever that the government shouldn't be subsidizing religion and non-profits
Two weeks ago, with a decision in Obergefell v. Hodges on the way, Sen. Mike Lee of Utah introduced the First Amendment Defense Act, which ensures that religious institutions won’t lose their tax exemptions if they don’t support same-sex marriage. Liberals tend to think Sen. Lee’s fears are unwarranted, and they can even point to Justice Anthony Kennedy’s opinion in Friday’s case, which promises “that religious organizations and persons [will be] given proper protection.”
originally posted by: Transparent
a reply to: edmc^2
Yes! It's only a matter of time. Religion has backed itself up against a wall & have given government the ammo to use. The next phase to marriage equality being used to help destroy religion will be the usage of their places of worship fight. Did you know that if a church has done these they legally cannot turn away anyone of the public the usage of their facility?
1. Does the public ever use your facilities? If you ever allowed non-members to use your sanctuary for a wedding you could NOT deny a gay couple from using your sanctuary.
2. Does it have fundraisers where you sell cookies, popcorn, fish fries, dinners, etc for consumption at the church?
3. Has a church ever been used by another organization or group for which they paid a fee to rent?
4. Has it ever officiated or hosted a wedding or funeral or other events for non-members of the public for a fee?
5. Does the sanctuary have a pop machine or sell coffee?
The Church Needs To Stop Taking Government Money
Phil Lawler at CatholicCulture.org voices what should be obvious: that by taking federal money and grants, the Catholic Church has put herself in a very awkward place. Money from the government always comes with strings attached, and those strings have tied the hands of too many Catholics.
Earlier this week, President Obama handed down an executive order that requires the cutting off of government funds from “any organizations that discriminate against homosexual or ‘transgendered’ persons. This executive order is not aimed solely at the Catholic Church; many others will lose federal contracts.” The U.S. Catholic bishops have opposed this move, but since Obama did this as executive “fiat” it is hardly something one can legally oppose. That’s okay, says Lawler.
The United Nations has such great potential but right now it is just a club for people to get together, talk and have a good time. So sad!
Russian court bans Jehovah's Witnesses as extremist group.
Russia's Supreme Court formally banned Jehovah's Witnesses as an extremist organization Thursday and ordered the state to seize its property in Russia, according to Russian news media.
The court, after six days of hearings, ordered the closing of the group’s Russia headquarters and its 395 local chapters.
The Interfax news agency quoted Justice Ministry attorney Svetlana Borisova in court as saying the Jehovah’s Witnesses pose a threat to Russians.
“They pose a threat to the rights of the citizens, public order and public security,” she told the court.
...
originally posted by: Volkgeister
I recently spoke to a friend about his time as a witness (he is no longer). And he told me something interesting. Apparently Witnesses believe the UN will ban religion and are preparing accordingly.
Here is a link to:
www.thepowerhour.com...
I am not sure of the validity of his claim, and would much appreciate the input of ATS members.
Cheers.