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It calls them ministering spirits.
According to the Scripture, angels were also created in the image of God.
Originally posted by adjensen
That appears to be missing from my Bible. Chapter and verse?
Originally posted by adjensen
So you think some guy just sat down with some scrolls and scribbled down what was on the top of his head? God had nothing to do with the writing of scripture? If the Bible is either the word of God, or God inspired, then a Trinitarian, the Triune God, had a hand in it.
Originally posted by NOTurTypical
Originally posted by truejew
Originally posted by adjensen
Originally posted by truejew
Originally posted by adjensen
reply to post by adjensen
Well, you answered it incorrectly because you can't say "Let US make mankind in OUR image" really means "Let ME make mankind in MY image, and you guys stand around and watch."
It has been the Jewish answer to your question for thousands of years.
If a teacher writes a question on the board and tells the class "let's try this answer" does the whole class write the answer on the board or was it only the teacher doing the writing.
Again, your answer is not valid. If the passage said "Let us make mankind in my image", then your example might be appropriate, but that isn't what it says. Your problem isn't the first plural, but the second, unless you think that mankind was made in the image of angels.
According to the Scripture, angels were also created in the image of God. Again, those who wrote the verse were non-trinitarian, monotheists. They do not see a trinity there.
No they were not. That's absurd.
Originally posted by slugger9787
reply to post by truejew
Where in the scripture does it show that Jesus taught indoors?
He usually taught out of doors, sitting on ground, sitting in a boat, walking around.
Why then do you have your services indoors and inside either a church or a home?
Originally posted by NOTurTypical
reply to post by truejew
Angels can MATERIALIZE as men. That doesn't mean they were created in the image of God.
There isn't a single verse in scripture that says angels were created in the image and likeness of God. That's a uniqueness of mankind.
Originally posted by truejew
Originally posted by NOTurTypical
reply to post by truejew
Angels can MATERIALIZE as men. That doesn't mean they were created in the image of God.
There isn't a single verse in scripture that says angels were created in the image and likeness of God. That's a uniqueness of mankind.
Unless you have Scripture for that, I will continue believing what is seen in Genesis 1:26 while sticking to teaching one God instead of three.
Originally posted by NOTurTypical
Originally posted by truejew
Originally posted by NOTurTypical
reply to post by truejew
Angels can MATERIALIZE as men. That doesn't mean they were created in the image of God.
There isn't a single verse in scripture that says angels were created in the image and likeness of God. That's a uniqueness of mankind.
Unless you have Scripture for that, I will continue believing what is seen in Genesis 1:26 while sticking to teaching one God instead of three.
What a hypocrite!
Where is the scripture you claimed to have stating that angels were also created in the image and likeness of God?
Originally posted by NOTurTypical
reply to post by truejew
It doesn't matter what you told anyone, it matter what the text SAYS.
That verse doesn't say that angels were also created in the image and likeness of God. You completely fabricated that tale. That's a unique characteristic of man and man only.
That's why you were challenged, you said that scripture said this and there is no such scripture saying that.
You seem to have a problem fully developing your arguments.
You do not think that Hebrew speaking people would know the Hebrew that the Scripture was written in and that God would let the Jews remain in error for thousands of years?
The ancient Israelites did not believe that there was only one God.
What is more likely... That the "our" refers to more than one god when the Bible says there is only one God? Or that the "our" refers to God and the angels, which is the Jewish view and even admitted by some trinitarian scholars?
Originally posted by jmdewey60
reply to post by truejew
You seem to have a problem fully developing your arguments.
You do not think that Hebrew speaking people would know the Hebrew that the Scripture was written in and that God would let the Jews remain in error for thousands of years?
Maybe you have constraints where you only have a few minutes at a time to write posts.
I think your point is that if the Old Testament actually supported the Trinity, that the people reading it would have recognized that, and incorporated it into their religion.
I think that they did, but the concept only made it into writings that were not put into the Jewish canon.
There would have been enough of that sort of thought in Judaism to have the belief in a trinity so readily adopted into Christianity. (and you can ignore obvious Catholic partisans who try to suggest that their church invented the Trinity)edit on 2-5-2013 by jmdewey60 because: (no reason given)
Originally posted by jmdewey60
reply to post by Snsoc
Holiness is pass/fail.
. . . but the work is not finished.
Paul, in the verses that you quoted in Philippians, is talking to the church, where the "you" and the "yours" in the English translation does not indicate that they are both in the plural, when in fact, they are.
Again, the context of the verse that you cited in Ephesians is the church, and not an individual. The church grows by God giving spiritual gifts so that the needs are met, with teachers and prophets, and all the other positions necessary toward that goal, being filled as parts of the body.
So you are 0 for 2 for backing up your theory with the Bible. My post, three posts up, was written after making some painstaking analysis of the most recent and best commentary on the book of Romans, covering verses 6:15-23.
What I think you are working with is a flawed analysis done four hundred and fifty years ago, by the reformers doing the early translations of the New Testament from the Greek.edit on 1-5-2013 by jmdewey60 because: (no reason given)
And I agree. Holiness is pass/fail. As soon as you commit a mortal sin, you fail and are no longer holy. James 3:10-12 says you can't produce both good and bad-you're one or the other. Produce bad, and you immediately become no longer good..
Originally posted by truejew
Originally posted by colbe
Where do you get the "angels" are creators with God? They're not, God created the "angels."
I did not say that the angels created since in verse 27 it was only a He who created. Only that He spoke to the angels. If the "us" referred to a trinity, the "he" in verse 27 would have been a they.
Originally posted by truejew
reply to post by colbe
I have typed on Genesis 1:26 before. The "us" is God and the angels.
All you have to do is go to bible.cc and they give you the Greek analysis, and just learn as you go. People who don't bother to even look at a basic breakdown of the verse are at a big disadvantage when discussing them.
Well, you might have me there, because I don't know Greek,
I think so, too.
but the New Testament is replete with references that we have a race to win, flesh to overcome, works to do, growth to accomplish, fruit to bear, etc. All of this is unnecessary if our salvation is complete at conversion. Furthermore, many of these things are conditional. "IF we endure, we will reign with Him." "We will receive a crown of life IF we do not give up." (And i'm certain this "crown" is eternal life, not just some bonus crown that Christians who give up don't get to add to their heavenly trophy case.
The body of Christ is going to be holy. God will see to that. So I meant that in a corporate way. That was my point earlier, that sanctification is not a person's second phase of salvation, it is salvation of the entire entity of the church. It's a tough one that I am just getting to understand but I see it now as being the right way to see it.
And I agree. Holiness is pass/fail.
See my comment above. Paul says things like, "If you are in Christ", and that is the thing, with him, and it means something and I think it has to do with dropping out or not. We should get encouragement from Jesus, he seems to be saying, by looking at the cross, which was his moment of humiliation and apparent failure, and how he did not give up and knew that he would eventually be vindicated.
As soon as you commit a mortal sin, you fail and are no longer holy. James 3:10-12 says you can't produce both good and bad-you're one or the other. Produce bad, and you immediately become no longer good.
I think Paul mentioned those things because there were people who became Christians who had no sense of right and wrong because these were new concepts, not like they are now, where they are taken for granted. Back then, it was all about what you could take, and by any means.
The Bible is pretty specific that people who do certain acts don't go to Heaven. It doesn't say, "...unless you are Christian, then it's covered." Those acts cause an immediate fall from a state of grace, which is the Catholic way of saying "losing your salvation."
Originally posted by Snsoc
reply to post by NOTurTypical
The New Living translation is the only one that includes the words "to Him" in that verse. All of the others simply say we are to confess. See here: bible.cc...
We are commanded to confess to one another, (James 5:16) and the power of forgiveness is given to men.(john 20:23)