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Originally posted by Lucid Lunacy
Originally posted by sacgamer25
Let me try to explain. You keep saying God of the Bible as if there is more than one God. There is only one God and he is the source of love.
I keep saying 'god of the bible' to make an important distinction between god-belief and bible-belief.
I feel I was quite clear with what I meant by that distinction in my prior post, and what I would be looking for in response to it.
If you will, re-read it. If it's still not lucid, ask again.
you free if you simply do what he said.
You're free as long as you do what I tell you
God does heal amputees. Maybe not in the way you would like but I'm sure Nick Vujicic would tell you he is healed.
John 14:15-21
15 “If you love me, obey my commandments. 16 And I will ask the Father, and he will give you another Advocate, who will never leave you. 17 He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you. 18 No, I will not abandon you as orphans—I will come to you. 19 Soon the world will no longer see me, but you will see me. Since I live, you also will live. 20 When I am raised to life again, you will know that I am in my Father, and you are in me, and I am in you. 21 Those who accept my commandments and obey them are the ones who love me. And because they love me, my Father will love them. And I will love them and reveal myself to each of them.”
Hebrews 10:5-7
5 Therefore, when Christ came into the world, he said:
“Sacrifice and offering you did not desire,
but a body you prepared for me;
6 with burnt offerings and sin offerings
you were not pleased.
7 Then I said, ‘Here I am—it is written about me in the scroll—
I have come to do your will, my God.’”
Hebrews 10:36-39
36 You need to persevere so that when you have done the will of God, you will receive what he has promised. 37 For,
“In just a little while,
he who is coming will come
and will not delay.”
38 And,
“But my righteous one will live by faith.
And I take no pleasure
in the one who shrinks back.”
39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.
Originally posted by Philodemus
reply to post by NewAgeMan
Wow...just, wow. You just blew me away. For a good while there I was kind of worried that maybe you were getting the rational upper hand. I went through some of your posts, pulled out that little gem and wouldn't you know it, your response has really put my mind at ease! HA.
*straightens lapels, clears throat and walks out*
Originally posted by sacgamer25
reply to post by NewAgeMan
I knew what you were saying, I was kind of making a joke out of the dual meaning myself.
Originally posted by sacgamer25
reply to post by NewAgeMan
I knew what you were saying, I was kind of making a joke out of the dual meaning myself.
That was a great post, but I'm afraid most will be left scratching their heads.
God does heal amputees. Maybe not in the way you would like
Originally posted by Lucid Lunacy
reply to post by sacgamer25
God does heal amputees. Maybe not in the way you would like
Not in the way I would like.
Okay since you felt you successfully rebutted that.
What about all the Jewish people praying for their lives during the holocaust? God works in mysterious ways? Didn't pray hard enough? Prayed to the wrong god?
Martin Buber, generally considered the greatest Jewish philosopher of the 20th century, believed messianism was Judaism's "most profoundly original idea" (Lowy 47-70) The "coming of the Messiah," understood literally by Jewish people for centuries, was for Buber, a non-observant but pious Jew and a socialist, a metaphor for the advent of messianic age, to be brought about by God and man. As Buber saw it messianism was Judaism's gift to humanity
Eugen Rosenstock-Huessey, a Christian philosopher (a Jewish convert) and contemporary of Buber's, described the emergence of the messianic sensibility, "Unlike other tribal or imperial people the Jews broke with the narrative that life and death, peace and war were inevitable cycles. Instead of merely longing for a lost golden age, they staked their entire existence on a future reign of righteousness and peace" (Cristuado 247). The historian of religion Mircea Eliade has noted that human beings from the beginning of history have been haunted by the mythical remembrance of a pre-historical happiness, a golden age -- thus we harbor an abiding nostalgia for paradise. Judaism was the first religion to convert this nostalgia into the belief that this mythical paradise will be realized in history as the Kingdom of God on earth. History is the realm of redemption.
According to messianic thinkers, both Jewish and Christian, our state of conflict with the world, our mortality and suffering is not a permanent human condition but is a result of our historical estrangement from God. The Kingdom of God, the reunion of God and humanity, is the remedy: "For the earth shall be full of the knowledge of the Lord, as the waters cover the sea" (Isaiah 11:9). Buber emphasized that this was not a matter of gradual progress but something "sudden and immense" (Lowy 52). In Isaiah God says, "I create new heavens and a new earth." The long awaited age of peace and happiness is called the "day without evening" in Eastern Christianity, thus connoting a state of immortality. Even in the Indian Vedas we find evidence of the messianic longing in the symbol of a new beginning also connoting immortality, "the eternal dawn." The messianic age is universally described as the union of heaven and earth.
More than any other religious Jewish thinker, Buber placed the active participation of human beings -- as God's partners -- at the heart of messianism. "God has no wish for any other means of perfecting his creation than by our help. He will not reveal his Kingdom until we have laid its foundations" (Farber 90). In the early 1920s Buber stated, "We are living in an unsaved world, and we are waiting for redemption in which we have been called upon to participate in a most unfathomable way"