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Psa 111:10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth forever.
Pro 8:13 The fear of the LORD is to hate evil: pride, and arrogance, and the evil way, and the froward mouth, do I hate.
Originally posted by TgSoe
He would be healing the lame, death and dumb. Causing as much comotion as he did then.
Originally posted by TgSoe
Todays christians would be angry at him for turning water into wine though. Back then they didn't have MADD- Mothers Against Drunk Donkeying.
Originally posted by TgSoe
Is there no possibility that Jesus was gay?
That is the second time I have seen someone state that Christ was against organized religion here, where exactly, is that stated?
Originally posted by SpittinCobra
He would wonder why he was lied to all this time. Like most Christians.
Originally posted by SpittinCobra
He would know he wasnt the son of god, but of a whore who lied.
[edit on 28-10-2004 by SpittinCobra]
Originally posted by Amadeus
Now then, having said that....R. Yehoshua DID in fact "preach a gospel of love and forgiveness" to those WITHIN HIS OWN CIRCLE i.e. his own Apocalyptic Messiah-waiting Jewish community of followers--like John the Baptist did before him (R. Yohanon bar Zechariah the Baptist).
Originally posted by Amadeus
He is reputed to have said things like "You will love your NEIGHBOUR as yourself: you will protect him as the Pupil of your Eyes..." etc. the term "neighbour" meaning : a fellow Messianic follower "of the WAY" within his own circle of circumcised and baptised followers.
Originally posted by Amadeus
Iesous did NOT mean by "neighbour" all those rotten stinking gentile goy Occupying "dogs on the outside" who were "dead anyway"--he meant his own "chosen" people, i.e. Jews only.
But that was NOT the message of Iesous when he lived and breathed. When he said "love thy neighbour" he meant it in the narrow not the broader sense. And if he healed "the centurion's lover" etc. he was working with "god fearers" not pure pagan idol worshipping goyim-gentiles.
Shimeon bar Jonah, ha Kephah (Gk. Ho Petros, or "peter") was said to have asked Iesous once (according to the gospel tradition)
Rabbi, how often must I forgive my BROTHER (i.e. in the community)?
Whereupon R. Yehoshua is reputed to have said: "What do the Sofrim say?" and "Peter" said "up to 7 times" to which R. Yeshoshua is reputed to have said,
"Simon, you have spoken well, for thus the sofrim teach: but Amen I say unto you, if you wish to enter the Kingdom, you must not forgive your brother only 7 times you must forgive him seventy times seven times..."
But he was not applying all this love and forgiveness to the gentile dogs outside of Palestine: he was applying this teaching to the elect of the Kingdom (i.e. his own community of faithful followers who were all Torah abiding Jews of the 1st century).
Originally posted by Amadeus
"To YOU is GIVEN THE KEY TO THE MYSTERY OF THE KINGDOM OF HEAVEN...BUT TO ALL THOSE OUTSIDE, EVERYTHING APPEARS IN RIDDLES..."
Originally posted by Amadeus
He treated those WITHIN HIS OWN COMMUNITY WITH GREAT LOVE AND AFFECTION, but everyone outside (i.e. the uncircumcised goyim or anyone who was not "looking for the Kingdom of God to appear any moment" were considered OUTSIDERS, to BE SHUNNED like the Publican or the Gentile.)
Originally posted by Amadeus
When he said "who is my Neighbour?" in Luke then has "Iesous" tell the parable of the "good Samaritan"----but he was still referring to SAMARATIM JEWS (who had broken off with their own version of the Torah AS JEWS around 430 BC) and not goyim whom he thought were "dead" (cf: "let the dead bury the dead" i.e. all outsiders were "not worthy of the life").
Originally posted by Amadeus
It was part of Iesous' cultural heritage that the expected and long hoped for Messiah of the Jews would RE-CONSTITUTE ISRAEL as it was "during the time of David" which would include the Samaratim, whom Iesous did not consider Goyim
(which by the way was very small according to the archaeological evidence being currently studied by Israel-Finklestein etal. of Tel Aviv University as he outlined in his popular book THE BIBLE UNEARTHED, in other words, the extent of David's tiny Kingdom was grossly exaggerated in post exilic Biblical Texts, like the proverbial Fisherman's Story...gets larger and larger over re-telling until you are no longer dealing with the facts of history but wishful thinking midrash and "pious" legend).
R. Yehoshua would certainly have had more "cultural links" with Samaratim (Samaritans) than Judaean southerners did---since after all he hailed from the northern part of the country away from Judaea and spoke with a similar accent (cf: John's discourse with the so-called Woman at the Well)--
Notice even the speech in John's gospel placed into the mouth of Saddducean Levites in Jersualem:
"NOW WE KNOW THAT THOU ART A SAMMARITAN and are possessed" etc. ")
Originally posted by Amadeus
Even the sending out of his apostoloi were aimed at the ELECT OF THE LOST SHEEP OF THE HOUSE OF ISRAEL SCATTERED AMONG THE GENTILES as opposed to "the gentiles" themselves.