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Originally posted by windword
Originally posted by LeSigh
reply to post by jimmiec
Gnostics came along after the Church had been around a while. If people are going to assert that gnostic beliefs are the original Christian beliefs, then they carry the burden of proof. Good luck with that.
Are you implying that Gnosticism arose after the death of Jesus, and became an alternative interpretation of the teachings of Jesus?
This is just untrue. Pythagoras, Plato and Socrates taught Gnostic philosophy.
As a matter of fact, John 1 is a complete hijack of Pythagorian teachings of sound and vibrational harmony.
Originally posted by AfterInfinity
But do we have any reliable sources of what exactly happened during the Council of Nicaea? I'm rather interested to examine the official story.
Originally posted by AfterInfinity
reply to post by adjensen
I don't want to read anything written under the Catholic influence. I may as well ask the White House for unemployment statistics.
I'll have a look at the other, though.
Originally posted by AfterInfinity
who recorded it?
And how reliable is it? How do we know there isn't more, and the rest was simply lost or hidden?
Originally posted by windword
reply to post by adjensen
You're just arguing semantics. Of course "Gnostic Christianity" arose after the death of Jesus, because Christianity didn't exist until after the death of Jesus. That doesn't mean that Jesus didn't teach Gnostic ideals.
The Catholic church invented their own version of Christianity, not based on the teachings of Jesus, but on their own interpretations and necessities of controlling the masses. Early Canons prove this.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. John 8:44
Jewish Gnosticism.
Jewish gnosticism unquestionably antedates Christianity, for Biblical exegesis had already reached an age of five hundred years by the first century C.E. Judaism had been in close contact with Babylonian-Persian ideas for at least that length of time, and for nearly as long a period with Hellenistic ideas. Magic, also, which, as will be shown further on, was a not unimportant part of the doctrines and manifestations of gnosticism, largely occupied Jewish thinkers. There is, in general, no circle of ideas to which elements of gnosticism have been traced, and with which the Jews were not acquainted. It is a noteworthy fact that heads of gnostic schools and founders of gnostic systems are designated as Jews by the Church Fathers. Some derive all heresies, including those of gnosticism, from Judaism (Hegesippus in Eusebius, "Hist. Eccl." iv. 22; comp. Harnack, "Dogmengesch." 3d ed. i. 232, note 1).
It must furthermore be noted that Hebrew words and names of God provide the skeleton for several gnostic systems. Christians or Jews converted from paganism would have used as the foundation of their systems terms borrowed from the Greek or Syrian translations of the Bible.
This fact proves at least that the principal elements of gnosticism were derived from Jewish speculation, while it does not preclude the possibility of new wine having been poured into old bottles.
www.jewishencyclopedia.com...
Pre-Christian.
Cosmogonic-theological speculations, philosophemes on God and the world, constitute the substance of gnosis. They are based on the first sections of Genesis and Ezekiel, for which there are in Jewish speculation two well-established and therefore old terms: "Ma'aseh Bere#" and "Ma'aseh Merkabah." Doubtless Ben Sira was thinking of these speculations when he uttered the warning: "Seek not things that are too hard for thee, and search not out things that are above thy strength. The things that have been commanded thee, think thereupon; for thou hast no need of the things that are secret" (Ecclus. [Sirach] iii. 21-22, R. V.). The terms here emphasized recur in the Talmud in the accounts of gnosis.
What "early Canons"? What does that mean?
CANON XXXIV.
No Christian shall forsake the martyrs of Christ, and turn to false martyrs, that is, to those of the heretics, or those who formerly were heretics; for they are aliens from God. Let those, therefore, who go after them, be anathema.
CANON XXXV.
CHRISTIANS must not forsake the Church of God, and go away and invoke angels and gather assemblies, which things are forbidden. If, therefore, any one shall be found engaged in this covert idolatry, let him be anathema; for he has forsaken our Lord Jesus Christ, the Son of God, and has gone over to idolatry.
CANON XXXVI.
THEY who are of the priesthood, or of the clergy, shall not be magicians, enchanters, mathematicians, or astrologers; nor shall they make what are called amulets, which are chains for their own souls. And those who wear such, we command to be cast out of the Church.
CANON XXXVII.
IT is not lawful to receive portions sent from the feasts of Jews or heretics, nor to feast together with them.
CANON XXXVIII.
IT is not lawful to receive unleavened bread from the Jews, nor to be partakers of their impiety.
CANON XXXIX.
IT is not lawful to feast together with the heathen, and to be partakers of their godlessness.
Um, you've got that backwards -- Gnosticism is a religious perspective on Platonism.
The teachings of Pythagoras were influential on both the Gnostic and Neoplatonic movements. The Pythagorean doctrine sharply distinguishes between thought and sense, soul and body, the mathematical form of things and their physical appearances. For the Pythagoreans, the Universe was mathematical harmony, and all phenomena were sensuous expressions of mathematical ratios. Their conception of God was as a supreme, intelligent and imperceptible spirit, pervading all Nature, and imbuing it with life. They believed in reincarnation of an immortal soul, and their system of ethics was based on the restoration of harmony out of the confusion of the senses. They recommended ascetic practices to engender the serenity and tranquility necessary to achieve perfect harmony.
with the polytheistic and dualistic Gnostic religion, completely opposed to Judaic belief, including that which Jesus taught
If he truly was the "Bringer of Gnosis" or subscribed to any Gnostic beliefs, the first thing he would have done would have been to renounce Judaism, rather than embrace it. Why didn't he? I have been asking Gnostic proponents that question for years, and have yet to hear even a rudimentary sensible reply. You are welcome to be the first to explain it.
Originally posted by windword
reply to post by adjensen
First of all, Jesus didn't embrace all things Jewish. He bucked the "law" and continually did things that proved he didn't believe Jewish teachings to all be from God.
Gnosticism doesn't conflict with ancient Jewish teachings.
Jewish Gnosticism.
Jewish gnosticism unquestionably antedates Christianity, for Biblical exegesis had already reached an age of five hundred years by the first century C.E. Judaism had been in close contact with Babylonian-Persian ideas for at least that length of time, and for nearly as long a period with Hellenistic ideas. Magic, also, which, as will be shown further on, was a not unimportant part of the doctrines and manifestations of gnosticism, largely occupied Jewish thinkers.
What "early Canons"? What does that mean?
The following Canons are anti Jesus/Christ teachings. They suppress the teachings and philosophy of the teachings of Jesus and demonize Christian and Gnostic beliefs alike.
reluctant-messenger.com...
There is more to Gnosticism than Platonism.
hermetic.com...
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished." (Matthew 5:17-18 NIV)
Originally posted by adjensen
Originally posted by windword
reply to post by adjensen
First of all, Jesus didn't embrace all things Jewish. He bucked the "law" and continually did things that proved he didn't believe Jewish teachings to all be from God.
Where he is "bucking the law", it is in the invalid application of it, not the fundamental tenets of it. To the contrary, he affirms those, adamantly.
Gnosticism doesn't conflict with ancient Jewish teachings.
Jewish Gnosticism.
Jewish gnosticism unquestionably antedates Christianity, for Biblical exegesis had already reached an age of five hundred years by the first century C.E. Judaism had been in close contact with Babylonian-Persian ideas for at least that length of time, and for nearly as long a period with Hellenistic ideas. Magic, also, which, as will be shown further on, was a not unimportant part of the doctrines and manifestations of gnosticism, largely occupied Jewish thinkers.
Jesus was not a Jewish mystic, so the fact that Jewish Mysticism (Kabbalah) can find common ground with Gnosticism is of no relevance.
Rather than just citing web sites and claims that I've seen before, why not, in your own words, explain how you reconcile the monotheistic and polytheistic differences between orthodox Judaism and Gnosticism. Or explain, under mainstream Judaism, who the counterpart to God is, which dualism says exists.
What "early Canons"? What does that mean?
The following Canons are anti Jesus/Christ teachings. They suppress the teachings and philosophy of the teachings of Jesus and demonize Christian and Gnostic beliefs alike.
reluctant-messenger.com...
Um.... "reluctant-messenger.com" is a Seventh Day Adventist site, so I'm not sure that it's reasonable to take their interpretations of anything to heart
At any rate, I'm not sure what has you up in arms about those canons, it's not like the church doesn't have a right to set the expectation of behavior on the part of its members, right? What in there goes against Jesus? And it was a couple hundred years after the emergence of Christian Gnosticism, with most evidence pointing to its steep decline prior to the time of that Council, so it's not like they hurried up and got that into the Catechism to fend off the Gnostics.
There is more to Gnosticism than Platonism.
hermetic.com...
Yes, that may well be where some of their mythos originated. But, again, so what -- what bearing does that have on any of this?
If you believe that he did, kindly reconcile Christ being Jewish
In other words, Judaism still exists, and the Law still exists, for Jews. With that in mind, neither of your explanations makes any sense, sorry.
Originally posted by windword
Originally posted by adjensen
Originally posted by windword
reply to post by adjensen
First of all, Jesus didn't embrace all things Jewish. He bucked the "law" and continually did things that proved he didn't believe Jewish teachings to all be from God.
Where he is "bucking the law", it is in the invalid application of it, not the fundamental tenets of it. To the contrary, he affirms those, adamantly.
Jesus convinced the crowd not to stone the adulteress, thus "bucking the law.
He and his apostles were criticized for not washing their hands properly and Jesus countered with the leaders not stoning unruly teenagers. Jesus healed people on the Sabbath and was unconcerned with dietary issues, claiming it isn't what goes in the mouth but what comes out. All examples of Jesus "bucking the law.
Jesus was not a Jewish mystic, so the fact that Jewish Mysticism (Kabbalah) can find common ground with Gnosticism is of no relevance.
Jesus, most certainly was a mystic! How do you account for Jesus healing the sick, raising the dead, walking on water, turning water to wine and feeding the masses is not for mysticism, not to mention his "vision quest" into the dessert, meeting Satan, hob nobbing with angels and talking to the winds when he calmed the seas.
If you check out the link, you'll see it is nothing more than a lposting of the Laodicea Canons. No SDA opinion, just the Canons.
If after, reading those cannons, you can't see how they contradict the very teachings of Jesus, Jewish teachings against idolatry, and condemn communion with the very angels that ministered to Jesus, saved Lot, spoke to Abraham, etc., condemn the mathematical discoveries of Pythagoras....then, I can't help you to see you own denial. They may not be anti-Catholic, but they are certainly anti-Jesus' teachings.
You said:
If you believe that he did, kindly reconcile Christ being Jewish
You have my answer.
In other words, Judaism still exists, and the Law still exists, for Jews. With that in mind, neither of your explanations makes any sense, sorry.
Really? Have you seen any Jews stoning anyone lately? What about animal sacrifices? Reformed Jews even eat bacon and have cheese on their meat sandwiched nowadays.
#36 ... well, who hasn't wanted to condemn a math teacher or three? Actually, according to this page, mathematicians in this context refers to astrology. Don't see a problem with that.
#37 - #39 are against associating with Jews or heathen and partake in their impiety. While rude, by most standards, once again, this was a different society, and it is not unreasonable.
What does that have to do with anything? Just because they don't follow the Law doesn't mean it no longer exists.
Originally posted by adjensen
Originally posted by windword
Originally posted by adjensen
Originally posted by windword
reply to post by adjensen
First of all, Jesus didn't embrace all things Jewish. He bucked the "law" and continually did things that proved he didn't believe Jewish teachings to all be from God.
Where he is "bucking the law", it is in the invalid application of it, not the fundamental tenets of it. To the contrary, he affirms those, adamantly.
Jesus convinced the crowd not to stone the adulteress, thus "bucking the law.
And how did he convince them not to stone the adulteress? By telling them "you're not supposed to stone adulterers"? Or by showing how they were wrong in themselves and had no right to judge her?
He and his apostles were criticized for not washing their hands properly and Jesus countered with the leaders not stoning unruly teenagers. Jesus healed people on the Sabbath and was unconcerned with dietary issues, claiming it isn't what goes in the mouth but what comes out. All examples of Jesus "bucking the law.
Those are all examples of Christ pointing out areas where Jewish slavishness to aspects of the Law that had nothing to do with their relationship to God was getting in the way of that relationship.
Jesus was not a Jewish mystic, so the fact that Jewish Mysticism (Kabbalah) can find common ground with Gnosticism is of no relevance.
Jesus, most certainly was a mystic! How do you account for Jesus healing the sick, raising the dead, walking on water, turning water to wine and feeding the masses is not for mysticism, not to mention his "vision quest" into the dessert, meeting Satan, hob nobbing with angels and talking to the winds when he calmed the seas.
Seriously? C'mon, I'm a Christian -- he was God, not a magician. Personally, I don't believe that anyone could do any of that stuff without being God.
If you check out the link, you'll see it is nothing more than a lposting of the Laodicea Canons. No SDA opinion, just the Canons.
Well, there's a bunch of commentary at the top of the page, and some "extra" books added to #60 that aren't really there.
Originally posted by AfterInfinity
#37 - #39 are against associating with Jews or heathen and partake in their impiety. While rude, by most standards, once again, this was a different society, and it is not unreasonable.
Then why is the rest still valid, considering ALL of those rules come from a different society?
Just as the laws of our country have changed to better suit a changing world, so should those laws as well. Either that, or abandon them completely.